Jeremiah being thrown into the muddy cistern shows us why Jesus losing on the cross is the greatest news for our fragile "jars of clay."

Bible study on October 7, 2026 explored Mark 9–10, contrasting the disciples’ pride with Jesus’ servant-king mission, and tracing themes of healing, humility, unity, radical holiness, and the call to follow.

When life falls apart, our first instinct is to try and fix it ourselves. But in the midst of our deepest exile, God speaks a better word: "I will."

We all have days we’ll never forget; when the phone rang, the diagnosis came, and everything fell apart. Jeremiah 25, points to a day of infamy just like this. But also in Gethsemane, Jesus steps right into the middle of our darkest moments to offer us a hope that nothing can uproot.

A lively Bible study traced Mark’s unfolding revelation of Jesus—from John’s beheading and the feeding signs through Peter’s confession and the Transfiguration to prayerful dependence—highlighting Jewish and Gentile symbolism, numbers (5, 7, 12, 4), the Son of Man/Son of God themes, and the call to faith, humility, and cross-shaped discipleship.

It’s incredibly easy to look at the world, point fingers, and feel secure just because we are the righteous. Jeremiah 7 shows us how God wants to uproot our pride and plant His grace.

Our class on September 17, 2026, explored how Jesus's miracles and teachings in Mark 6-8 challenge worldly power, culminating in Peter's flawed confession and Jesus's radical call to a discipleship of self-denial and sacrifice.

When the world feels frozen in a bleak winter, God shows us the almond branch. He is awake. He is on the move. Jesus took the destruction upon Himself on the cross so He could plant the breath of new life in you!

New growth requires broken ground. In Jeremiah, we experience the heavy work of God's Law uprooting our self-reliance, making way for the Gospel to plant us securely in His grace.

Mark chapter 7, where we discussed textual criticism, how Jesus contrasts God's commands with human traditions, and that true defilement comes from the heart, not external rituals, as seen in His teachings and His interaction with the Syrophoenician woman.