![[Sunday] The Lord is My Shepherd - Psalm 23 - Foolish Wisdom](https://images.squarespace-cdn.com/content/v1/5852f18a20099e30cd2c01dc/1781221669135-RXD6QONVXVWRHXC34MS0/FW8a.jpg)
[Sunday] The Lord is My Shepherd - Psalm 23 - Foolish Wisdom
A more in depth look at the most popular psalm in the Bible, and also one that you have probably never heard discussed in a sermon.
A more in depth look at the most popular psalm in the Bible, and also one that you have probably never heard discussed in a sermon.
What Had happened at Grace this week.
![Guys Night in June [Photos]](https://images.squarespace-cdn.com/content/v1/5852f18a20099e30cd2c01dc/1781220668311-KH8J8SKXE1SJXMN19XQE/20260604_180022.jpg)
![Summer Bible Club 26’ First Night [Photos]](https://images.squarespace-cdn.com/content/v1/5852f18a20099e30cd2c01dc/1781220283245-F3EU4HOWBS2HBOOXB211/IMG_8080.jpeg)
![Induction of Vicar Claubert [Photos]](https://images.squarespace-cdn.com/content/v1/5852f18a20099e30cd2c01dc/1781219264525-8YHK8SS1G2UL7RG7UVH1/20260607_165010.jpg)
![Induction of Vicar Claubert June 7th 4pm[Live Stream]](https://images.squarespace-cdn.com/content/v1/5852f18a20099e30cd2c01dc/c4f52c5f-9b29-4fff-a7c5-fb2665f1abf7/induction+26.png)
![[Sunday] Through The Water - 2 Kings 2 - Foolish Wisdom](https://images.squarespace-cdn.com/content/v1/5852f18a20099e30cd2c01dc/1780667663134-EX5V86ZA8ERAX8JAYMIS/FW7a.jpg)
Grace Driveway Work. Postponed till 21st.
Upcoming Driveway Closure: Sunday, Postponed due to weather
Driveway Project Update: June 12th
The Weather: Our paver is keeping a close eye on the rainy weekend forecast and has recommended pushing the work back one week.
Sunday Access: Because of the delay, the driveway is expected to be fully open and operating as normal this Sunday.
We will keep everyone updated as plans lock in!
On Friday, May 29th, work officially began on our driveway at Grace. The crew cut out the old, damaged sections and filled the holes with fresh asphalt.
Upcoming Driveway Closure: Sunday, June 14th
The next step is sealing and restriping, which will take place starting Friday evening, June 12th, and run through the weekend. This means we will not have access to the driveway on Sunday, June 14th.
For that Sunday, we will park in the grass near our sign on Cashmere Blvd. The back door to the fellowship hall will be open for entry.
When scheduling this project, we had to choose between blocking access during the week or over the weekend. Closing the driveway during the week would have disrupted the Alzheimer’s daycare. Because it is difficult for many of those patients to walk long distances, we decided it was best to have the work affect the church over the weekend instead.
Guys Night in June [Photos]
We had a great time at guys' night at the Thirsty Turtle
Between celebrating Pastor Cris's birthday and eating plenty of wings thanks to the "Baldy" deal, we had a great time at guys' night at the Thirsty Turtle and can't wait for the next one!
Summer Bible Club 26’ First Night [Photos]
For our first night of Summer Bible Club, the kids had a blast learning about Moses through crafts, games, and their guide parrot Beacon, while the adults kicked off a great new study on The Chosen.
Summer Bible Club is officially underway, and our first night was a great success!
The kids enjoyed a wonderful lesson with their guide parrot, Beacon, learning about Moses in the basket through engaging crafts and games.
At the same time, our adult group began their new study on The Chosen. Thank you to everyone who joined us for a great kickoff!
Induction of Vicar Claubert [Photos]
We officially inducted Vicar Claubert into service at Grace Lutheran PSL!
This past Sunday, June 7th, we officially inducted Vicar Claubert into service at Grace Lutheran PSL! It was a fantastic day for our community, and a huge thank you goes out to everyone who came to show their support. Also, a special shoutout to Eric from the district—you did good! 😉
The Great Divorce Chapters 10-11 - Thursday Bible Study
On June 4, 2026, our church Bible study used C. S. Lewis’s The Great Divorce and the Lord’s Prayer to confront self-will, grumbling, and identity—asking how heaven’s life breaks into our daily choices, relationships, and walk with Christ.
Great Divorce Chapters 10-11a
This is our 6th class on The Book
This is an AI Recap of the class.
Some things may be incorrect.
Discussion of Chapter 10: The Controlling Wife
Description:
The group analyzed the character of the controlling wife, describing her as hypocritical, depressing, critical, and self-centered.
Her identity was completely centered on managing her husband, Robert, whom she treated as property.
Her phrase, "I forgive him as a Christian," was seen as a way to hold onto resentment while appearing righteous.
The group discussed that genuine forgiveness means letting go of anger, even if one doesn't forget. An analogy was made to a sober alcoholic who turns their past struggle into a strength.
The wife's actions, such as destroying her husband's ambition, were seen as diminishing him. Her final statement, "I am so miserable. I must have someone to do things to," revealed her motivation was control, not service.
Discussion of Chapter 11: The Grieving Mother (Pam)
Description:
The discussion shifted to Pam, a mother grieving her son, Michael. Participants debated the son's age at his death.
Her grief led her to neglect her family and hate God. Her ten-year ritual of keeping her son's room unchanged was cited as an example of being consumed by the "tyranny of the past."
The group compared this "grieving ghost" to the controlling wife, noting the different approaches to handling them.
Key passages were highlighted:
"You cannot love a fellow creature fully till you love God."
"You'll become solid enough for Michael to perceive you when you learn to want someone else besides Michael."
It was emphasized that one must first exist as God's creature before being Michael's mother. The healing process begins with a "little germ of a desire for God," not using God as a means to an end.
Theological Themes: Love, Control, and Idolatry
The Nature of Control vs. Allowing Flourishing:
The group connected the theme of control to real-world examples, like parents pushing children for their own ambitions or churches clinging to traditions that prevent growth.
A parallel was drawn between the book's themes and unhealthy structures in churches, HOAs, and businesses where power and control become central. Healthy structures were described as a "taste of heaven."
The key takeaway was the need for self-honesty to determine if one's actions are about helping others flourish or simply about control, posing the question: "Are they flourishing when they are doing exactly what I told them to do?"
The Nature of Love, Loss, and Forgiveness:
The group discussed that the ghost's state might be rooted in anger at God, which prevents healing. This led to a conversation on empathy and seeing others' perspectives.
The destructive nature of possessive love was a central theme. Natural affection can be mistaken for heavenly love and must be "buried" (a theology of the cross) before it can rise again, transformed.
A key quote was discussed: "No natural feelings are high or low... They are all holy when God's hand is on the reign. They all go bad when we... make them into false gods."
A reference was made to an interview between Stephen Colbert and Anderson Cooper, highlighting the value of having loved despite the pain of grief.
Forgiveness was linked to becoming "solider," where others lose the power to hurt you.
The Idolatry of Good Things:
It was noted that good things, like mother-love or patriotism, are easier to turn into idols than more obvious passions. Demons are made from fallen archangels, not lesser things.
Examples of "good things" becoming idols included: "family-friendly" branding, unquestioning patriotism, specific forms of masculinity, and intense sports fandom amplified by betting.
Biblical References and Connections:
The discussion touched on biblical stories involving Naaman and Elisha, though participants needed to review the details. This was connected to a sermon series where Elisha repeats Elijah's actions in a gentler, more spiritual way, moving from past violence toward something new.
The group also briefly mentioned biblical structures like alphabetical psalms, symmetrical patterns in the Sermon on the Mount, and numerological codes in the Torah.
The Chosen Study Episode 1 - Summer Bible Club Study
A lively Bible study on June 10, 2026, explored The Chosen’s portrayals of Mary Magdalene, Matthew the tax collector, Peter, and Nicodemus, and how these narratives illuminate Scripture, discipleship, grace, and the humanity of Jesus.
The Chosen Season 1 Episode 1
This is our 1st class on The Chosen
This is an AI Recap of the class.
Some things may be incorrect.
Overview and First Impressions of "The Chosen" – Episode 1
Group reactions to Episode 1 were mixed: several first-time viewers found it slow, with [Speaker 2] noting they fell asleep; fans suggested the series gains momentum by Episode 3.
A scene was discussed where a religious leader condemns Sabbath fishing, emphasizing righteousness for the Messiah’s coming, contrasted with fishermen’s economic desperation.
Character Portrayals and Arcs
Mary Magdalene:
Based on Luke 8’s note of seven demons, the show expands her backstory, depicting suicidal despair before Jesus calls her—an artistic addition not explicit in scripture.
Her father teaching her scripture (unusual for the time) empowers her portrayal; Isaiah 43:1 becomes a personal anchor, kept in a childhood doll and later quoted by Jesus, catalyzing her transformation and devotion through the crucifixion.
Nicodemus:
Drawn from the Gospel of John, his arc starts with a failed exorcism of Mary, provoking doubt in Pharisaic methods and a search for deeper truth, culminating in belief and involvement in Jesus’s burial.
Interactions with Romans highlight Jewish-Roman tension and hypocrisy, including remarks about taxing the people.
Matthew:
Presented as erudite with OCD/autism-spectrum traits, wealthy yet socially ostracized; his fortified tax booth and guard emphasize fear and public hostility.
Market scenes underscore his insecurity; Jesus dining with tax collectors and sinners reflects grace extended to the marginalized.
Peter (and Andrew):
Portrayed as beaten down and desperate, engaged in fighting and moral compromise (snitching on other fishermen to escape debt).
His animosity toward Matthew contrasts with Matthew’s transactional view of Peter as a debtor; their dynamic illustrates grace within the emerging community.
World-Building and Historical Context
Costumes, settings, and social structures were praised as more believable than older productions.
Effective details include:
Sabbath fishing as a tax-avoidance loophole.
Matthew’s fortified booth symbolizing his isolation.
Jewish-Roman tensions and taxation politics.
Messianic expectations and Pharisaic belief that communal holiness would hasten the Messiah.
Gospel Accounts and Storytelling Choices
The series uses artistic license to humanize biblical figures and synthesize elements across gospels:
Variations in the calling narratives: Luke 5’s miraculous catch preceding Peter’s call; Mark’s concise account; John’s large catch tied to the resurrection.
Production consults ministers to maintain doctrinal core while expanding context and character backstories.
Viewers debated accessibility versus accuracy; many appreciated how the show makes scripture emotionally resonant and relatable.
Portrayal of Jesus and Thematic Impact
Jesus is depicted with warmth and joy—laughing, dancing, hugging, and meeting individuals where they are—enhancing the felt experience of miracles.
The show’s aim is seen as drawing viewers to Jesus by highlighting his character, love, and beauty through transformed lives.
Technical and General Observations
Audio quality during the meeting was poor; a planned clip replay was canceled due to technical issues.
The disciples are portrayed as real, relatable people facing tangible socio-economic pressures.
Induction of Vicar Claubert June 7th 4pm[Live Stream]
Service and Live Stream June 7th 4pm.
Join us as we induct Claubert into Port St Luice and into service at Grace Lutheran PSL.
Welcome & Induction of Vicar Claubert June 7th at 4:00 PM
Join us as we warmly welcome Vicar Claubert to the Port St. Lucie community and officially induct him into service at Grace Lutheran PSL.
A dessert reception will immediately follow the ceremony.
[Sunday] Through The Water - 2 Kings 2 - Foolish Wisdom
While the "glory days" of the past are tempting, Elijah passing the mantle to Elisha reminds us to put down our swords and walk forward by His Spirit.
While the "glory days" of the past are tempting, Elijah passing the mantle to Elisha reminds us to put down our swords and walk forward by His Spirit.
What Had happened at Grace this week.
The Great Divorce Chapters 9b - Thursday Bible Study
On June 4, 2026, our church Bible study used C. S. Lewis’s The Great Divorce and the Lord’s Prayer to confront self-will, grumbling, and identity—asking how heaven’s life breaks into our daily choices, relationships, and walk with Christ.
Great Divorce Chapters 9b
This is our 5th class on The Book
This is an AI Recap of the class.
Some things may be incorrect.
Short summary of the whole class
On June 4, 2026 at 11:01:41, we revisited chapter nine (and pages 79–84) of C. S. Lewis’s The Great Divorce, centering on the stark choice of “Thy will be done”—either to God or, finally, from God to us. We explored how heaven and hell are shaped by our present loves and habits, how grumbling can become identity, and how religious busyness can eclipse a living walk with Christ. George MacDonald’s influence on Lewis framed a discussion about the finality of choice, while Lewis’s imagery (lions, panthers, unicorns, solid people, and the painter) taught selflessness, awe, and identity in God rather than vocation. Scriptures from the Lord’s Prayer, Jesus’ table fellowship, burden-bearing, Sabbath rest, and the call to avoid grumbling grounded the conversation in practical discipleship.
Section-by-section walkthrough and summaries
1) Re-orienting in The Great Divorce: the heart of chapter nine and “Thy will be done”
What we talked about:
We located ourselves mid–chapter nine and anchored the class in Lewis’s central quote: “There are only two kinds of people in the end: Those who say to God, ‘Thy will be done,’ and to those whom God says in the end, ‘Thy will be done.’”
We framed heaven and hell as the outworking of self-will versus surrender, noting Lewis’s image that “the door to Hell is locked from the inside.”
We considered characters like the grumbling woman and the frightened ghost as case studies in our daily, formative choices.
Bible verses mentioned:
Matthew 6:9–13; Luke 11:2–4 — The Lord’s Prayer (“Your will be done, on earth as it is in heaven”).
Stories/books mentioned:
C. S. Lewis, The Great Divorce (chapter nine).
Short summary:
We grounded our study in Lewis’s core thesis: eternity flows from our will—either surrender to God or commitment to self—and that choice has real, present consequences.
2) Reading deeply: first text, second text, and intention
What we talked about:
We adopted a layered reading method: the first text (words), the second text (author’s purpose), and a third layer (underlying realities/emotions).
This approach prepared us to engage Lewis beyond narrative, attending to spiritual dynamics and intention.
Bible verses mentioned:
None directly cited.
Stories/books mentioned:
C. S. Lewis, The Great Divorce.
Short summary:
Reading with layered attention helps us discern Lewis’s purpose and the spiritual heart beneath his words.
3) The Great Divorce invites repeated, transformative reading
What we talked about:
Participants noted that rereading reveals new depths; the book’s simplicity masks profound spiritual insight.
Bible verses mentioned:
None directly cited.
Stories/books mentioned:
The Great Divorce.
Short summary:
Lewis’s work rewards rereading, continually opening fresh areas for spiritual growth.
4) “On earth as it is in heaven”: rethinking the Lord’s Prayer in daily life
What we talked about:
We challenged “fire insurance” Christianity by asking how to embody heaven’s will now.
Practical self-examination: Are we choosing hell today by refusing forgiveness, seeking control, or nursing grievances?
Bible verses mentioned:
Matthew 6:9–13; Luke 11:2–4 — The Lord’s Prayer.
Stories/books mentioned:
The Great Divorce (heaven/hell as present choices).
Short summary:
The Lord’s Prayer calls us into present obedience that mirrors heaven, not mere future escape.
5) Who eats at the table? Jesus with tax collectors and sinners
What we talked about:
We asked whether we would accept sharing heaven with people we struggle to forgive—would we remove ourselves?
This pressed our willingness to embrace God’s radical hospitality.
Bible verses mentioned:
Matthew 9:10–13; Mark 2:15–17; Luke 5:29–32 — Jesus dining with tax collectors and sinners.
Stories/books mentioned:
The Great Divorce — imagined reactions to who is “in” heaven.
Short summary:
Jesus’ table fellowship confronts our exclusionary instincts and invites us into grace toward those we resist.
6) Studying Christianity vs. loving Christ
What we talked about:
Around page 74, Lewis warns against becoming absorbed in studying Christianity while forgetting Christ Himself.
Parallels were drawn to the artist, the grumbling woman, and other ghosts whose good desires get swallowed by lesser pursuits.
Bible verses mentioned:
None directly cited.
Stories/books mentioned:
The Great Divorce, page ~74 (conversation with George MacDonald).
Short summary:
We cautioned against replacing a living love for Jesus with religious analysis or activity.
7) Walking with Christ vs. running for Christ
What we talked about:
A shared refrain: people often “run for Christ” (programs, busyness) rather than “walk with Him.”
The practical check: “How goes your walk with Christ today?”
Bible verses mentioned:
Matthew 11:28–30 — Rest in Christ (later explicitly connected).
Stories/books mentioned:
Personal wisdom shared; The Great Divorce themes of presence vs. performance.
Short summary:
Slow down to walk with Jesus; resist performance-driven religiosity.
8) Imago Dei and a simple creed of love and service
What we talked about:
A personal creed: Jesus saves people; God loves people; therefore we love and serve whom God loves.
Recognizing every person as God’s image-bearer grounds faith in tangible care.
Bible verses mentioned:
Genesis 1:26–27 — Humanity made in God’s image (alluded to).
Stories/books mentioned:
Applied in community and church life.
Short summary:
Seeing neighbors as image-bearers keeps our discipleship concrete and guards against self-will.
9) “Thy will be done” means “not my will”
What we talked about:
A pastoral reminder reframed the prayer: asking God’s will means relinquishing our own agendas.
Confronted “fire-and-brimstone” and “fire insurance” distortions of the gospel.
Bible verses mentioned:
Matthew 6:10 — “Your will be done.”
Stories/books mentioned:
The Great Divorce — surrender vs. self-will.
Short summary:
Submitting to God’s will displaces self-rule and reframes salvation as obedient trust.
10) The grumbling woman: when habit becomes identity
What we talked about:
Pages 76–77: Is she a person who grumbles, or has she become “a grumble”?
If there’s a spark under the ashes, it can be fanned back to life; if only ashes remain, they must be swept away.
We applied this to personal tendencies, church culture, and local frustrations.
Bible verses mentioned:
Philippians 2:14 — Do all things without grumbling (alluded to throughout).
Stories/books mentioned:
The Great Divorce, pages 76–77 (the grumbling woman).
Short summary:
Occasional complaint can be honest; habitual grumbling can consume us until it defines who we are.
11) Clarifying grumble vs. grumbler
What we talked about:
We distinguished constructive critique (naming issues with hope) from identity-level negativity.
Bible verses mentioned:
Philippians 2:14 — Do all things without grumbling (implicit).
Stories/books mentioned:
The Great Divorce principle applied to everyday discernment.
Short summary:
Discern the difference between situational complaint and a corrosive habit that erodes the self.
12) Everyday examples: community complaints and church assessment
What we talked about:
Local Facebook negativity, traffic and construction frustrations, and a Bethel church assessment where initial impressions of decline were corrected by discovering genuine life—“spark under the ashes.”
Bible verses mentioned:
None directly cited here.
Stories/books mentioned:
Bethel church assessment; social media examples; The Great Divorce principle.
Short summary:
Patience and deeper look can uncover embers worth fanning into flame amid dominant negativity.
13) George MacDonald’s influence and the finality of choice
What we talked about:
Lewis discovered MacDonald’s Phantastes as a teen; MacDonald shaped Lewis’s imagination and theology.
In The Great Divorce, Lewis puts his own views into MacDonald’s mouth: Lewis rejects universalism, insisting the choice for hell is final, whereas MacDonald believed hell was purgative.
Influences noted on Narnia (wardrobe motif) and Tolkien.
Bible verses mentioned:
None directly cited.
Stories/books mentioned:
George MacDonald, Phantastes; The Great Divorce (MacDonald as guide); The Chronicles of Narnia; J. R. R. Tolkien.
Short summary:
Lewis honors MacDonald while diverging theologically, using MacDonald’s character to articulate the permanence of our choices.
14) Social media, negativity, and grumbling (opening discussion of pp. 79–84)
What we talked about:
Cultural megaphones reward complaint and self-promotion; this mirrors Lewis’s “grumble” motif.
Bible verses mentioned:
Philippians 2:14 — Do all things without grumbling (anticipated).
Stories/books mentioned:
Reddit Polestar forum complaints; local restaurant posts; disengagement from social media.
Short summary:
Our mediascape amplifies grumbling, which can train hearts toward negativity rather than gratitude.
15) Unicorns, lions, and panthers—attention and awe (page 79)
What we talked about:
These creatures act like “jumper cables,” jolting ghosts out of self-preoccupation toward majesty—fear (lions/panthers) and wonder (unicorns).
Awe can break cycles of self-focus.
Bible verses mentioned:
Psalm 19:1 — Creation declares God’s glory (implicit).
Job 38–41 — God teaches through creation (implicit).
Stories/books mentioned:
The Great Divorce, page 79; Narnia-like resonance.
Short summary:
Heaven’s creatures teach by awakening fear and wonder, turning attention from self to glory.
16) Teachers in the solid country; selflessness vs. selfishness
What we talked about:
Solid people, and even creatures, function as teachers of self-giving; “rest on me” invites burden-sharing and ascent toward the mountains.
Bible verses mentioned:
Galatians 6:2 — Bear one another’s burdens.
Matthew 11:28–30 — Rest in Christ.
Stories/books mentioned:
The Great Divorce — guidance from solid people.
Short summary:
Heaven’s pedagogy trains us in selflessness and grace, moving us from isolation to shared strength.
17) Narrow views vs. totality—“teachers who return with lectures” (pp. 79–80)
What we talked about:
The temptation to reduce Jesus to maps, stats, or lectures; the hammer-and-nail metaphor cautions against single-angle faith.
Bible verses mentioned:
Colossians 1:15–20 — The fullness of Christ (implicit).
Stories/books mentioned:
The Great Divorce, pages 79–80.
Short summary:
Partial perspectives can eclipse the whole Christ; heaven invites comprehensive vision over fragmented expertise.
18) Importing hell into heaven—paving over the grasslands (page 80)
What we talked about:
Ghosts who want to asphalt heaven with Gray Town’s ethic—endless acquisition and self-will—cannot coexist with glory’s gift economy.
Bible verses mentioned:
Matthew 6:19–21 — Treasures in heaven.
Mark 8:36 — Gain the world, lose your soul.
Stories/books mentioned:
The Great Divorce, page 80; Peggy Lee’s “Is That All There Is?” as cultural critique.
Short summary:
Hell’s logic of self-assertion can’t be imported into heaven’s surrender; greed cannot pave over grace.
19) Community, service, and changing capacity to serve
What we talked about:
From volunteer fire departments to paid service; small-town neighborliness vs. modern concerns; the enduring call to serve.
Bible verses mentioned:
Luke 10:25–37 — The Good Samaritan (resonant theme).
Stories/books mentioned:
California hills fires; small-town memories; differing community cultures.
Short summary:
Contexts change, but love of neighbor remains; heaven’s selflessness critiques our drift toward comfort and self-protection.
20) The pull of complaint—venting at the “haves” (page 82)
What we talked about:
Making complaint a vocation—score-settling with “prigs and snobs”—distorts the heart.
Bible verses mentioned:
James 3:5–10 — The tongue’s power.
Philippians 2:14 — Do all things without grumbling (implicit).
Stories/books mentioned:
The Great Divorce, page 82; humorous text interruption.
Short summary:
A life organized around complaint shrinks the soul; heaven invites humility and praise instead.
21) The painter—identity beyond vocation (pages 83–84)
What we talked about:
Earthly vocations are signs pointing to Reality; in heaven, identity in God eclipses output. If we are what we do, we are nothing next to the Real.
Reflections on retirement, storm imagery, and Sabbath reoriented toward human flourishing.
Bible verses mentioned:
Mark 2:27 — The Sabbath was made for man.
Matthew 6:33 — Seek first the kingdom.
1 Corinthians 13:12 — From partial sight to face-to-face.
Psalm 90:17 — Work established by God (implicitly contrasted).
Stories/books mentioned:
The Great Divorce, pages 83–84; hurricane/wind and “glorious fire” imagery.
Short summary:
Our calling points to God but cannot carry our identity; in heaven, the Sign yields to the Reality and we rest our selves in Him.
22) Rest, zeal, and simply being
What we talked about:
Holiness isn’t achieved by zeal; readiness for heaven is receptive rest under grace.
Bible verses mentioned:
Luke 10:38–42 — Mary and Martha.
Hebrews 4:9–11 — Enter God’s rest.
Stories/books mentioned:
Recent sermon: “Why are you here?”; laying down frantic rule-keeping.
Short summary:
Heaven trains us to receive rather than strive; presence with Christ precedes performance for Christ.
Medium-length summary of the class (June 4, 2026)
On June 4, 2026, our Bible study used C. S. Lewis’s The Great Divorce to explore how the Lord’s Prayer reshapes daily discipleship. We centered on chapter nine’s thesis—either we say “Thy will be done” to God or He says it to us—framing heaven and hell as the fruit of our present loves and habits. A layered reading approach helped us attend to Lewis’s intention, while Jesus’ table fellowship confronted our readiness to share heaven with those we resist. We warned against studying Christianity while neglecting Christ, and emphasized walking with Him over running programs for Him. Affirming the imago Dei grounded a simple creed of loving whom God loves. Lewis’s “grumbling woman” pressed us to distinguish situational complaint from becoming “a grumble,” with everyday examples in social media negativity and church assessments where deeper patience found sparks of life. We traced George MacDonald’s influence and Lewis’s divergence from universalism, then turned to pages 79–84: unicorns, lions, and panthers as teachers of awe; solid people bearing burdens; the folly of importing Gray Town’s self-will into heaven; and the painter’s lesson that identity rests in God, not vocation. Scripture on rest, Sabbath, bearing burdens, and the tongue’s power framed a call to surrender self-will, practice grace, and let heaven’s life break into our present through humility, forgiveness, and steady companionship with Christ.
Main points
The core choice: “Thy will be done” to God vs. God saying it to us—self-will vs. surrender.
Heaven and hell are shaped by present loves, habits, and daily decisions.
Read spiritually with layered attention: words, purpose, and underlying realities.
The Great Divorce rewards rereading and ongoing transformation.
The Lord’s Prayer calls us to embody heaven’s will now, not treat faith as fire insurance.
Jesus’ table fellowship challenges our boundaries and invites radical grace.
Beware letting study or ministry eclipse love for Christ Himself.
Walk with Christ daily rather than merely “run” for Him.
Every person bears God’s image; love and serve whom God loves.
“Thy will be done” requires relinquishing our own agendas.
Distinguish constructive critique from becoming defined by grumbling.
Look for the spark under the ashes—in people, churches, and communities—and fan it into flame.
Heaven’s creatures and solid people teach awe, burden-bearing, and selflessness.
You cannot import hell’s acquisitive ethic into heaven’s gift economy.
Identity rests in God, not vocation or output; holiness is received in restful presence.
Bible Scriptures mentioned
Matthew 6:9–13; Luke 11:2–4 — The Lord’s Prayer (“Your will be done”).
Matthew 9:10–13; Mark 2:15–17; Luke 5:29–32 — Jesus with tax collectors and sinners.
Genesis 1:26–27 — Humanity in God’s image (imago Dei).
Philippians 2:14 — Do all things without grumbling.
Galatians 6:2 — Bear one another’s burdens.
Matthew 11:28–30 — Rest in Christ.
Colossians 1:15–20 — The fullness of Christ.
Matthew 6:19–21 — Treasures in heaven.
Mark 8:36 — Gain the world, lose your soul.
Luke 10:25–37 — The Good Samaritan.
James 3:5–10 — The tongue’s power.
Mark 2:27 — The Sabbath was made for man.
Matthew 6:33 — Seek first the kingdom.
1 Corinthians 13:12 — From partial sight to face-to-face.
Psalm 19:1 — Creation declares God’s glory.
Job 38–41 — God teaches through creation’s majesty.
Luke 10:38–42 — Mary and Martha.
Hebrews 4:9–11 — Enter God’s rest.
Stories and books referenced
C. S. Lewis, The Great Divorce:
Chapter nine — “There are only two kinds of people…”
Pages ~74 — Studying Christianity vs. loving Christ (conversation with George MacDonald).
Pages 76–77 — The grumbling woman (“becoming a grumble”).
Page 79 — Unicorns, lions, panthers as attention-getters.
Pages 79–80 — Narrow lectures vs. the totality of Christ.
Page 80 — Ghosts wanting to pave heaven’s grasslands (importing Gray Town).
Page 82 — Complaint as vocation and score-settling.
Pages 83–84 — The painter and identity beyond vocation.
George MacDonald, Phantastes — formative influence on Lewis; wardrobe motif echoed in Narnia.
The Chronicles of Narnia — influence from MacDonald’s fantasy; wardrobe concept.
J. R. R. Tolkien — influenced by MacDonald and Lewis’s fantasy lineage.
Bethel church assessment — initial reports of decline corrected by discovered signs of life (“spark under the ashes”).
Social media examples — local Facebook negativity; Reddit Polestar forum complaints; restaurant posts.
Peggy Lee’s “Is That All There Is?” — cultural critique of acquisitive futility.
Content creation date: 2026-06-04 11:01:41.
Mark Chapter 4-5 Class 7 - Wednesday Bible Study
During our Bible study on May 27, 2026, we explored Mark 4:1–34, focusing on Jesus's parables—especially the Sower—and how they reveal a deeper, hopeful message about the kingdom of God, spiritual growth, and the critical theme of truly hearing and seeing God's word to bear fruit.
Gospel of Mark Chapter 4-5
This is our 7th class on Mark
This is an AI Recap of the class.
Some things may be incorrect.
Short summary of the whole class
On June 3, 2026, we welcomed newcomers and studied Mark 4:19–5:20 (with previews of 5:21–43), revisiting the Parable of the Sower’s pastoral tension (“What if I’m bad soil?”) and connecting it to Jesus’ sayings about the lamp and the measure, the seed growing secretly, and the mustard seed. We saw these teachings enacted as Jesus calmed the storm and freed the man with “Legion,” commissioning him to witness in Gentile territory. Along the way we noted “hard” versus “soft” narrative splits, cross-referenced Isaiah, Genesis, Jonah, and Leviathan imagery, and anticipated the healing of the bleeding woman and Jairus’s daughter—concluding that God’s Kingdom advances irresistibly, turning even “bad soil” into good.
Section-by-section walkthrough
1) Setup, class method, and translations
We welcomed first-time attendees, explained our practice of reading from the NKJV dramatized audio while allowing other translations, and encouraged noting translation differences (sometimes peeking at Greek).
We framed the study of Mark with “splits”—distinguishing “hard” (new movement/scene) and “soft” (development within a theme) transitions.
We set the reading scope: Mark 4:19 through the first story of Mark 5.
Short summary of this section:
Orientation to method (NKJV focus, comparative notes), preview of Mark 4–5, and the “hard vs. soft split” lens for tracking Mark’s flow.
Bible verses mentioned:
Announced Mark 4:19–5:20 (NKJV).
Stories discussed:
None specifically expounded yet; setup for Mark 4–5.
2) Parable of the Sower revisited: “What if I’m bad soil?” (Mark 4:1–20; read 4:19–20)
We revisited last week’s topic and raised a pastoral concern: “What if I’m just bad soil?” The parable names soils without prescribing how to change soil type, which can feel unresolved.
A participant offered that faith can grow even from “cement,” emphasizing personal responsibility and resilient faith.
We recognized the tension and prepared to read onward for how Mark addresses hearing, growth, and transformation.
Short summary of this section:
We wrestled with anxiety about being “bad soil,” affirmed resilient faith, and acknowledged the parable’s limits—looking ahead to how subsequent teachings and stories speak to transformation.
Bible verses mentioned:
Mark 4:3–20 (especially 4:19–20).
Stories discussed:
Parable of the Sower.
3) Lamp under a basket and measure given (Mark 4:21–25)
“Nothing hidden… will not be revealed”; “Take heed what you hear… with the measure you use, it will be measured to you.”
We connected these sayings to the “bad soil” concern: attentive hearing and generous receptivity shape understanding. Hiddenness now doesn’t preclude future revelation—hope for anxious hearts.
Short summary of this section:
Jesus urges careful, open hearing; hidden things will come to light, and generous reception brings greater understanding.
Bible verses mentioned:
Mark 4:21–25.
Stories discussed:
Lamp under a basket; measure you use.
4) The seed growing secretly (Mark 4:26–29)
The kingdom grows “he himself does not know how,” moving from blade to full grain—God’s initiative at work beyond our control.
This encourages those worried about visible progress: growth can be real though unseen.
Short summary of this section:
The kingdom’s growth is God-driven, gradual, and sure—inviting trust when we can’t see or engineer results.
Bible verses mentioned:
Mark 4:26–29.
Stories discussed:
Parable of the growing seed.
5) The mustard seed (Mark 4:30–34)
From the smallest beginnings to a sprawling plant sheltering “birds of the air.”
We noted the expansive, even unwieldy, spread of the kingdom—small faith leading to shelter for many.
Mark notes Jesus used parables publicly and explained them privately—highlighting hearing and understanding, even amid disciples’ frequent confusion.
Short summary of this section:
The kingdom starts small but grows large enough to shelter others; Jesus tailors revelation to hearers’ capacity.
Bible verses mentioned:
Mark 4:30–34.
Stories discussed:
Mustard seed; Jesus’ use of parables and private explanations.
6) Connecting parables to the storm: structure and faith
We debated whether Jesus calming the storm is a “hard shift” or thematically continuous with the seed parables.
Conclusion: It’s connected by faith—Jesus’ question, “Why are you so afraid? Do you still have no faith?” tests whether teaching has taken root; tiny-seed faith should grow in the disciples.
Short summary of this section:
The storm narrative enacts the parable lessons: hearing must mature into trusting action; small faith is meant to grow.
Bible verses mentioned:
Mark 4:21–34 (context), Mark 4:35–41 (transition link).
Stories discussed:
Parables (lamp, growing seed, mustard seed) linked to calming the storm.
7) Calming the storm—Jesus as Lord over chaos (Mark 4:35–41)
Same day, crossing the lake; a great windstorm threatens. Jesus sleeps; the disciples panic: “Teacher, do You not care that we are perishing?”
Jesus rebukes wind and sea: “Peace! Be still!” Then: “Why are you so fearful? How is it that you have no faith?”
The class connected this to biblical chaos imagery: Genesis’ ordering of waters (tohu va-vohu), Jonah asleep in a storm, and Leviathan motifs—Jesus imposes divine order over creation.
Short summary of this section:
Teaching becomes test; Jesus reveals authority over chaos, confronting fear and calling for faith; the disciples’ awe advances revelation.
Bible verses mentioned:
Mark 4:35–41; Genesis 1:2–8; Jonah 1; Job 41; Psalm 74:14; Isaiah 27:1.
Stories discussed:
Calming the storm; Jonah in the storm; creation ordering; Leviathan imagery.
8) Crossing to the Gerasenes—deliverance in Gentile territory (Mark 5:1–20)
Arrival “on the other side”: a man living among tombs confronts Jesus; “Legion,” many demons, recognize Him as “Son of the Most High God.”
Jesus permits demons into pigs (~2,000); the herd rushes into the sea and drowns. The man is found “sitting, clothed, and in his right mind.”
Townspeople fear and plead for Jesus to leave; the delivered man begs to accompany Jesus. Instead, Jesus sends him home to testify: “Tell them what great things the Lord has done for you and how He has had compassion on you.” He proclaims in the Decapolis; “all marveled.”
We discussed purity laws, Gentile setting, economic impact, and how Jesus’ mission disrupts systems that value profit over people. We also noted a strategic “split”: while Jesus often hushes witnesses in Jewish regions, here He commissions Gentile proclamation.
Short summary of this section:
Jesus’ authority frees a tormented man; fear pushes some away, but the healed man becomes a missionary—planting mustard-seed witness in new soil.
Bible verses mentioned:
Mark 5:1–20; parallels noted: Matthew 8:28–34; Luke 8:26–39.
Stories discussed:
Gerasene/Gadarene demoniac; pigs rushing into the sea; Decapolis testimony.
9) Anticipation: unclean and death overcome (Mark 5:21–43 preview)
We previewed the woman with a 12-year hemorrhage (ceremonial impurity; Leviticus 15) and Jairus’s daughter (death as the ultimate barrier).
Thematic arc: what looks like “bad soil” (impurity, death) becomes receptive ground through Jesus’ power and the woman’s faith.
Short summary of this section:
Upcoming stories continue the pattern: Jesus meets impurity and death and brings healing and life.
Bible verses mentioned:
Mark 5:21–43 (preview); Leviticus 15; parallels Matthew 9:18–26; Luke 8:40–56.
Stories discussed:
Preview: bleeding woman; Jairus’s daughter raised.
10) Hard vs. soft splits and discipleship, understanding, and communal faith
We traced “soft” splits across sayings and parables (Mark 4:21–34) and “hard” shifts into enacted narratives (storm; Gerasenes), noting thematic continuity: hearing, faith, growth, mission.
The disciples’ partial understanding—“Who then is this?”—highlights a journey toward clarity, later empowered by the Spirit (Acts 2).
We emphasized communal faith: when personal faith is thin, the church bears one another—reflecting how the kingdom grows together.
Short summary of this section:
Mark’s structure moves from teaching to testing to mission; disciples grow from partial grasp to Spirit-shaped clarity, supported by communal faith.
Bible verses mentioned:
Mark 4:21–34; Mark 4:35–41; Mark 5:1–20; Acts 2 (implied).
Stories discussed:
Flow across parables, storm, and exorcism; early church community (conceptual).
Medium-length final summary (dated 2026-06-03 18:31:56)
On June 3, 2026, our class followed Mark’s unified arc from teaching to testing to mission. We revisited the Parable of the Sower and the pastoral worry, “What if I’m bad soil?” and then listened to Jesus’ sayings on the lamp and the measure, the seed that grows “we know not how,” and the mustard seed—learning that hearing must be attentive, growth is God’s work, and small beginnings can shelter many. The narrative moved from parables to enactment as Jesus calmed the storm, confronting fear and revealing authority over chaos with echoes of Genesis, Jonah, and Leviathan imagery. Crossing into Gentile territory, Jesus liberated the Gerasene demoniac, restoring him and commissioning him to testify—an intentional witness strategy beyond Israel that challenges economic priorities and spreads the kingdom like mustard. We previewed the healing of the bleeding woman and raising of Jairus’s daughter, seeing how Jesus overcomes impurity and death. Throughout, we tracked “soft” and “hard” splits, recognized the disciples’ partial understanding, and emphasized communal faith—arriving at the conclusion that the Kingdom advances irresistibly, turning even “bad soil” into good through Jesus’ compassionate authority.
Main points
The Parable of the Sower raises real pastoral anxiety about being “bad soil.”
Jesus’ lamp and measure sayings call for attentive, generous hearing; hidden things will be revealed.
The kingdom’s growth is God’s initiative—often unseen yet sure.
Mustard-seed beginnings become expansive and sheltering.
The storm narrative tests whether parable teaching has matured into faith; Jesus reveals authority over creation and chaos.
Deliverance in the Gerasenes shows Jesus’ power over demonic oppression, critiques profit-over-people priorities, and plants witness in Gentile territory.
Witness strategy shifts: “go tell” in Gentile regions versus frequent hush in Jewish contexts.
Upcoming healings (bleeding woman; Jairus’s daughter) reveal authority over impurity and death.
Mark’s “soft” and “hard” splits serve a continuous narrative about hearing, faith, growth, and mission.
Discipleship moves from partial understanding to Spirit-enabled clarity, sustained by communal faith.
Bible Scriptures mentioned
Mark 4:1–20 (Parable of the Sower; focus on 4:19–20)
Mark 4:21–25 (Lamp under a basket; measure you use)
Mark 4:26–29 (Seed growing secretly)
Mark 4:30–34 (Mustard seed; parables explained to disciples)
Mark 4:35–41 (Jesus calms the storm)
Mark 5:1–20 (Gerasene/Gadarene demoniac; Decapolis testimony)
Mark 5:21–43 (Preview: bleeding woman; Jairus’s daughter)
Genesis 1:2–8 (Ordering the waters; chaos to order)
Jonah 1 (Jonah asleep in the storm; awakening)
Job 41; Psalm 74:14; Isaiah 27:1 (Leviathan/sea-chaos imagery)
Leviticus 15 (Laws on ceremonial impurity)
Acts 2 (implied; Spirit’s coming)
Stories discussed
Parable of the Sower (seed on different soils)
Lamp under a basket (light meant to shine)
Seed growing secretly (mysterious, God-driven growth)
Mustard seed (small becomes expansive; shelter for many)
Jesus calming the storm (authority over wind and waves)
Jonah in the storm (sleeping, awakening, danger confronted)
Creation ordering in Genesis (God subdues the deep)
The Gerasene demoniac and “Legion” (deliverance; pigs; Decapolis witness)
Preview: the woman with a 12-year hemorrhage and Jairus’s daughter raised from the dead
Content creation date: 2026-06-03 18:31:56
![[Sunday] Why Are You Here - 1 Kings 19 - Foolish Wisdom](https://images.squarespace-cdn.com/content/v1/5852f18a20099e30cd2c01dc/1780022833293-0FAQMDQIQKRA7MFIU3HC/FW6a.jpg)
[Sunday] Why Are You Here - 1 Kings 19 - Foolish Wisdom
Burnout happens when we think it's entirely up to us to fix the world. Elijah flees into the wilderness and discovers how God meets us in our exhaustion, speaking in a still small voice, and freeing us from the pressure of having to do it all.
Burnout happens when we think it's entirely up to us to fix the world. Elijah flees into the wilderness and discovers how God meets us in our exhaustion, speaking in a still small voice, and freeing us from the pressure of having to do it all.
What Had happened at Grace this week.
Chosen Season 1 - Summer Bible Club
While the kids are having a blast at Summer Kids Bible Club, the adults will be diving into a great discussion on Season 1 of The Chosen!
While the kids are having a blast at Summer Kids Bible Club, the adults will be diving into a great discussion on Season 1 of The Chosen!
To get the most out of our time together,
please watch the assigned episodes before class.
If a particular scene stands out to you, jot down the timestamp
we’ll be pulling up clips to watch and discuss together.
Finally, don't forget to bring your Bibles!
Class Schedule.
June 10
Episode 1 - I Have Called You By Name
June 17
Episode 2 - Shabbat
Episode 3 - Jesus Loves The Little Children
June 24
Episode 4 - The Rock On Which It Is Built
July 1
Episode 5 - The Wedding Gift
July 8
Episode 6 - Indescribable Compassion
Episode 7 - Invitations
July 15
Episode 8 - I Am He
Grace Driveway Work.
Upcoming Driveway Closure: Sunday, June 14th
On Friday, May 29th, work officially began on our driveway at Grace. The crew cut out the old, damaged sections and filled the holes with fresh asphalt.
Upcoming Driveway Closure: Sunday, June 14th
The next step is sealing and restriping, which will take place starting Friday evening, June 12th, and run through the weekend. This means we will not have access to the driveway on Sunday, June 14th.
For that Sunday, we will park in the grass near our sign on Cashmere Blvd. The back door to the fellowship hall will be open for entry.
When scheduling this project, we had to choose between blocking access during the week or over the weekend. Closing the driveway during the week would have disrupted the Alzheimer’s daycare. Because it is difficult for many of those patients to walk long distances, we decided it was best to have the work affect the church over the weekend instead.
![Pastor and Coli 20th Anniversary Celebration [Photos]](https://images.squarespace-cdn.com/content/v1/5852f18a20099e30cd2c01dc/1780086592320-O0UFZE80X0JZHRAFTBTZ/IMG_2014.jpg)
Pastor and Coli 20th Anniversary Celebration [Photos]
What a supportive and creative congregation we have to shower us with such a meaningful, beautiful, and fun party. What an honor it is to be part of the Grace family and serve God and others alongside all of you!
With love,
Pastor Cris and Coli Escher
The Great Divorce Chapters 7-9 - Thursday Bible Study
During our Bible study on May 27, 2026, we explored Mark 4:1–34, focusing on Jesus's parables—especially the Sower—and how they reveal a deeper, hopeful message about the kingdom of God, spiritual growth, and the critical theme of truly hearing and seeing God's word to bear fruit.
Great Divorce Chapters 7-9
This is our 4th class on The Book
This is an AI Recap of the class.
Some things may be incorrect.
Short Summary of the Whole Class
On May 27, 2026, our class opened with housekeeping about upcoming Bible Club and "The Chosen," then delved into Mark 4:1–34. We situated the chapter within Mark's broader narrative arc (Mark 3-6) before discussing Jesus's parables: the Sower, the Lamp, the Growing Seed, and the Mustard Seed. The conversation focused on why Jesus taught in parables, connecting his methods to prophecies in Isaiah 6. We analyzed the different "soils" of the heart, the obstacles that prevent spiritual growth—like worldly anxieties and persecution—and contrasted them with the good soil that produces a harvest. The pivotal insight was how Isaiah 6 reframes the parable not as a story of failure, but one of profound hope, where the "holy seed" remains as a "stump," promising renewal even when all seems lost.
Detailed Class Summary
Here is a summary of what we talked about as we went through the lesson on May 27, 2026.
1) Housekeeping and upcoming schedule
We began with logistical updates. Cris outlined schedule changes: we have one more week in the Gospel of Mark, after which we will pause for Bible Club, which will be focused on the series “The Chosen.” Homework will be to watch episodes ahead of time. The schedule for viewing is June 10 for Episode 1 and June 17 for Episodes 2–3. The episodes are available for free on The Chosen’s website and possibly on Prime Video. The adult Bible Club will meet in a different building, and due to the logistical change, Zoom participation may not be available. After Bible Club concludes, our class will return to our study in Mark.
Stories mentioned: None from Scripture; logistical update and The Chosen viewing plan.
Summary of this section: We will pause our Mark study after one more week to engage “The Chosen” during Bible Club (with pre-watching homework on June 10 and June 17), then resume Mark afterward.
2) Framing Mark’s larger narrative arc (Mark 3–6)
Before reading Mark 4, Cris recapped the theme of Jesus’ “true family” from Mark 3 and previewed the story of "Jesus rejected in Nazareth" in Mark 6:1–6, framing it as a sister story. He highlighted a structural rhythm in this section of the gospel: the calling of the Twelve (Mark 3) leads into Jesus's teachings and miracles (Mark 4–5), which is followed by his rejection at Nazareth (Mark 6:1–6), and then the sending out of the Twelve on their own mission (Mark 6:7–13). This structure shows that Mark builds themes that bookend this entire section, helping us read the parables within a larger narrative rhythm.
Scriptures referenced: Mark 3 (true family of Jesus; calling of the Twelve), Mark 6:1–6 (rejection at Nazareth), Mark 6:7–13 (sending of the Twelve).
Stories mentioned: “True family of Jesus” in Mark 3; “Rejection at Nazareth” in Mark 6.
Summary of this section: Mark weaves a thematic arc from the calling of the Twelve through teachings and conflicts to rejection, then mission—helping us read the parables within a larger narrative rhythm.
3) The Parable of the Sower: First Impressions and Purpose
The group read portions of Mark 4, where Jesus teaches a large "multitude" by the sea using parables. We began with the Parable of the Sower (Mark 4:1–9, 13–20). Betsy pointed out that the different soils—the path, rocky ground, thorns, and good soil—reflect people we see in the church today. Some focused on the planter, noting Scott McKnight's translation of verse three which described "the planter excited to plant," adding a joyful energy. Others argued the focus is on the seed itself—the Word of God. It was noted that our job is not to force growth but simply to "throw the seeds," as God cultivates faith.
We then examined Jesus's phrase in verse 9, "He who has ears to hear, let him hear." Cris explained this challenges listeners to look beyond the surface. It’s not just about hearing words, but understanding their deeper meaning, a theme that connects to Jesus's healings of the blind and deaf. Parables act as a filter, requiring a heart that is actively seeking Jesus to be understood. For those just going through the motions, the message remains obscure. In verse 10, Jesus explains that the "mystery of the kingdom of God" has been given to his disciples, while for "outsiders," things remain in parables. Cris clarified this "secret" is not Gnosticism (secret knowledge for salvation), but an understanding of God's plan to restore creation as a "new Garden of Eden."
Scriptures referenced: Mark 4:1-20 (Parable of the Sower and its explanation).
Stories mentioned: Parable of the Sower.
Summary of this section: We started by relating the Parable of the Sower to our experiences and established that Jesus used parables to distinguish between those with receptive hearts, who were given the "secret" of the kingdom, and those who heard without truly understanding.
4) The Isaiah Connection: A Deeper Hope
The most significant part of our study came when Cris pointed out that Jesus quotes from Isaiah, chapter 6, verses 9-10 in Mark 4. When Jesus quotes a verse, he often invokes the entire passage. We read all of Isaiah 6, which details the prophet's commissioning. In a powerful vision, Isaiah sees God's glory, feels his unworthiness ("I am a man of unclean lips"), and is purified. When God asks, "Whom shall I send?" Isaiah volunteers: "Here I am; send me."
God’s instructions are startling: preach to a people who will hear but not understand, and see but not perceive. His ministry will be met with rejection. However, the chapter ends with a promise. Even after the land is desolate (alluding to the Babylonian Captivity), a remnant, a "tenth," will remain. The final verse describes this remnant with a powerful metaphor: "So the holy seed shall be its stump."
Scriptures referenced: Mark 4:10-12, Isaiah 6 (especially verses 9-10 and 13).
Stories mentioned: The Commissioning of the Prophet Isaiah.
Summary of this section: By quoting Isaiah 6, Jesus connects his ministry to the prophetic experience of Isaiah. This reveals that the kingdom message will be rejected by many, but it also introduces profound hope through the imagery of the "stump" and the "holy seed," suggesting that even when all seems lost, the potential for new life remains.
5) Finding the Gospel in Hard Soil and Other Parables
With the context from Isaiah, we revisited the Parable of the Sower. The "bad soil" no longer seemed like a final judgment. As Cassie noted, the idea of the stump and its roots suggests that even if someone leaves the faith, the seed is still there and can come back—like a stump that looks dead but can sprout new growth. We may see a dead stump, but God sees the potential for resurrection. This addresses the pastoral question: “What if I’m just bad soil?” The parable invites self-examination without despair, emphasizing God can cultivate hearts to become good soil.
Cris guided us through Jesus’s explanation of the soils:
The Wayside: Satan snatches the word away.
The Stony Ground: The word withers under trouble or persecution due to lack of root.
The Thorns: The word is choked by "the cares of this world, the deceitfulness of riches, and the desires for other things." We noted how phrases like "the era’s anxieties and wealth’s delusion" capture modern struggles, similar to the Parable of the Great Banquet where guests made excuses and missed the feast.
The Good Ground: Those who hear, accept, and bear fruit abundantly.
We concluded by briefly touching on the other parables in Mark 4: the Lamp under a basket (Mark 4:21–25), the Growing Seed (Mark 4:26–29), and the Mustard Seed (Mark 4:30–32). These reinforce the themes that truth is meant to be revealed, God causes growth in hidden stages, and the kingdom grows expansively from small beginnings. The class wrapped up with Cris pointing out Jesus's gentle "sass" in verse 13 ("Do you not understand this parable?"), highlighting the disciples' own struggle to see the deeper meaning.
Scriptures referenced: Mark 4:13–34.
Stories mentioned: Parable of the Sower, Lamp under a basket, Growing Seed, Mustard Seed, Parable of the Great Banquet.
Summary of this section: The Isaiah passage transformed our understanding of the Sower from a story about failure into one of hope. We analyzed how opposition, weakness, and worldly distractions prevent fruitfulness, and we saw how Jesus's subsequent parables expand on themes of revelation, God-driven growth, and kingdom expansion.
Overall Summary
On the evening of May 27, 2026, our Bible study centered on Jesus's methodology of teaching through parables, with a deep dive into Mark 4:1-34. After covering logistical updates for our upcoming study on "The Chosen," we situated the chapter within Mark's broader narrative structure. We explored how parables served a dual purpose: they revealed the secrets of the Kingdom of God to sincere seekers while veiling the truth from those with hardened hearts, fulfilling the prophecies of Isaiah 6.
We meticulously examined Jesus's own explanation of the Parable of the Sower, identifying the four types of soil as metaphors for how people respond to God's word. We discussed how Satan, persecution, and worldly distractions—such as anxieties and the pursuit of wealth—can prevent faith from bearing fruit. The pivotal moment was connecting the parable to Isaiah 6. This reframed the story from one of potential failure into one of profound hope, where the image of the "holy seed" as a "stump" suggests that God's word is so resilient that it holds the promise of renewal even in the most hopeless situations. We also touched on the parables of the Lamp, the Growing Seed, and the Mustard Seed, which further illustrate that God's truth is meant to be revealed and that His kingdom grows in surprising, God-driven ways.
Main Points
Upcoming schedule: One more week in Mark, then Bible Club with “The Chosen” on June 10 and June 17; return to Mark afterward; Zoom availability may be limited.
Mark’s structural rhythm: Calling of the Twelve (Mark 3), teaching and events (Mark 4–5), rejection at Nazareth (Mark 6:1–6), sending of the Twelve (Mark 6:7–13).
Purpose of parables: They fulfill prophecy (Isaiah 6), reveal the kingdom's "secret" to insiders, and distinguish true seekers from casual listeners.
Parable of the Sower: Illustrates four different heart conditions (soils) that affect the reception and fruitfulness of the word. Obstacles include Satan's opposition, lack of spiritual depth, and the "thorns" of worldly cares and riches.
The Isaiah 6 Connection: Jesus quotes Isaiah to connect His ministry to the prophet's. The passage introduces the imagery of the "holy seed" as a "stump," symbolizing hope and new life even after apparent destruction.
The Gospel of Hope: The ultimate message is not that some soils fail, but that God's word is resilient and can bring forth life even from what appears dead or lost.
Other Parables: The Lamp (truth is to be revealed), the Growing Seed (God causes hidden growth), and the Mustard Seed (the kingdom starts small but grows expansively).
Pastoral application: Address anxiety about being “bad soil” by cultivating receptive hearts, depth, endurance, and freedom from choking cares.
Bible Scriptures Mentioned
Mark 3 (true family of Jesus; calling of the Twelve)
Mark 4:1–34 (Parables: Sower; Purpose of parables; Lamp; Growing Seed; Mustard Seed)
Mark 6:1–6 (Jesus rejected in Nazareth)
Mark 6:7–13 (sending of the Twelve)
Isaiah 6 (The entire chapter, especially verses 9-10 and 13)
Stories Mentioned
True family of Jesus (Mark 3)
Jesus rejected in Nazareth (Mark 6:1–6)
The Commissioning of the Prophet Isaiah (Isaiah 6)
Parable of the Sower (Mark 4:1–20)
Lamp under a basket (Mark 4:21–25)
Growing Seed (Mark 4:26–29)
Mustard Seed (Mark 4:30–32)
The Parable of the Great Banquet (referenced as a similar story)
The concept of Gnosticism
The reunification of the Garden of Eden as the goal of God's kingdom
The Babylonian Captivity (alluded to in the discussion of Isaiah's prophecy)
Mark Chapter 4 Class 6 - Wednesday Bible Study
During our Bible study on May 27, 2026, we explored Mark 4:1–34, focusing on Jesus's parables—especially the Sower—and how they reveal a deeper, hopeful message about the kingdom of God, spiritual growth, and the critical theme of truly hearing and seeing God's word to bear fruit.
Gospel of Mark Chapter 4
This is our 6th class on Mark
This is an AI Recap of the class.
Some things may be incorrect.
Short Summary of the Whole Class
On May 27, 2026, our class opened with housekeeping about upcoming Bible Club and "The Chosen," then delved into Mark 4:1–34. We situated the chapter within Mark's broader narrative arc (Mark 3-6) before discussing Jesus's parables: the Sower, the Lamp, the Growing Seed, and the Mustard Seed. The conversation focused on why Jesus taught in parables, connecting his methods to prophecies in Isaiah 6. We analyzed the different "soils" of the heart, the obstacles that prevent spiritual growth—like worldly anxieties and persecution—and contrasted them with the good soil that produces a harvest. The pivotal insight was how Isaiah 6 reframes the parable not as a story of failure, but one of profound hope, where the "holy seed" remains as a "stump," promising renewal even when all seems lost.
Detailed Class Summary
Here is a summary of what we talked about as we went through the lesson on May 27, 2026.
1) Housekeeping and upcoming schedule
We began with logistical updates. Cris outlined schedule changes: we have one more week in the Gospel of Mark, after which we will pause for Bible Club, which will be focused on the series “The Chosen.” Homework will be to watch episodes ahead of time. The schedule for viewing is June 10 for Episode 1 and June 17 for Episodes 2–3. The episodes are available for free on The Chosen’s website and possibly on Prime Video. The adult Bible Club will meet in a different building, and due to the logistical change, Zoom participation may not be available. After Bible Club concludes, our class will return to our study in Mark.
Stories mentioned: None from Scripture; logistical update and The Chosen viewing plan.
Summary of this section: We will pause our Mark study after one more week to engage “The Chosen” during Bible Club (with pre-watching homework on June 10 and June 17), then resume Mark afterward.
2) Framing Mark’s larger narrative arc (Mark 3–6)
Before reading Mark 4, Cris recapped the theme of Jesus’ “true family” from Mark 3 and previewed the story of "Jesus rejected in Nazareth" in Mark 6:1–6, framing it as a sister story. He highlighted a structural rhythm in this section of the gospel: the calling of the Twelve (Mark 3) leads into Jesus's teachings and miracles (Mark 4–5), which is followed by his rejection at Nazareth (Mark 6:1–6), and then the sending out of the Twelve on their own mission (Mark 6:7–13). This structure shows that Mark builds themes that bookend this entire section, helping us read the parables within a larger narrative rhythm.
Scriptures referenced: Mark 3 (true family of Jesus; calling of the Twelve), Mark 6:1–6 (rejection at Nazareth), Mark 6:7–13 (sending of the Twelve).
Stories mentioned: “True family of Jesus” in Mark 3; “Rejection at Nazareth” in Mark 6.
Summary of this section: Mark weaves a thematic arc from the calling of the Twelve through teachings and conflicts to rejection, then mission—helping us read the parables within a larger narrative rhythm.
3) The Parable of the Sower: First Impressions and Purpose
The group read portions of Mark 4, where Jesus teaches a large "multitude" by the sea using parables. We began with the Parable of the Sower (Mark 4:1–9, 13–20). Betsy pointed out that the different soils—the path, rocky ground, thorns, and good soil—reflect people we see in the church today. Some focused on the planter, noting Scott McKnight's translation of verse three which described "the planter excited to plant," adding a joyful energy. Others argued the focus is on the seed itself—the Word of God. It was noted that our job is not to force growth but simply to "throw the seeds," as God cultivates faith.
We then examined Jesus's phrase in verse 9, "He who has ears to hear, let him hear." Cris explained this challenges listeners to look beyond the surface. It’s not just about hearing words, but understanding their deeper meaning, a theme that connects to Jesus's healings of the blind and deaf. Parables act as a filter, requiring a heart that is actively seeking Jesus to be understood. For those just going through the motions, the message remains obscure. In verse 10, Jesus explains that the "mystery of the kingdom of God" has been given to his disciples, while for "outsiders," things remain in parables. Cris clarified this "secret" is not Gnosticism (secret knowledge for salvation), but an understanding of God's plan to restore creation as a "new Garden of Eden."
Scriptures referenced: Mark 4:1-20 (Parable of the Sower and its explanation).
Stories mentioned: Parable of the Sower.
Summary of this section: We started by relating the Parable of the Sower to our experiences and established that Jesus used parables to distinguish between those with receptive hearts, who were given the "secret" of the kingdom, and those who heard without truly understanding.
4) The Isaiah Connection: A Deeper Hope
The most significant part of our study came when Cris pointed out that Jesus quotes from Isaiah, chapter 6, verses 9-10 in Mark 4. When Jesus quotes a verse, he often invokes the entire passage. We read all of Isaiah 6, which details the prophet's commissioning. In a powerful vision, Isaiah sees God's glory, feels his unworthiness ("I am a man of unclean lips"), and is purified. When God asks, "Whom shall I send?" Isaiah volunteers: "Here I am; send me."
God’s instructions are startling: preach to a people who will hear but not understand, and see but not perceive. His ministry will be met with rejection. However, the chapter ends with a promise. Even after the land is desolate (alluding to the Babylonian Captivity), a remnant, a "tenth," will remain. The final verse describes this remnant with a powerful metaphor: "So the holy seed shall be its stump."
Scriptures referenced: Mark 4:10-12, Isaiah 6 (especially verses 9-10 and 13).
Stories mentioned: The Commissioning of the Prophet Isaiah.
Summary of this section: By quoting Isaiah 6, Jesus connects his ministry to the prophetic experience of Isaiah. This reveals that the kingdom message will be rejected by many, but it also introduces profound hope through the imagery of the "stump" and the "holy seed," suggesting that even when all seems lost, the potential for new life remains.
5) Finding the Gospel in Hard Soil and Other Parables
With the context from Isaiah, we revisited the Parable of the Sower. The "bad soil" no longer seemed like a final judgment. As Cassie noted, the idea of the stump and its roots suggests that even if someone leaves the faith, the seed is still there and can come back—like a stump that looks dead but can sprout new growth. We may see a dead stump, but God sees the potential for resurrection. This addresses the pastoral question: “What if I’m just bad soil?” The parable invites self-examination without despair, emphasizing God can cultivate hearts to become good soil.
Cris guided us through Jesus’s explanation of the soils:
The Wayside: Satan snatches the word away.
The Stony Ground: The word withers under trouble or persecution due to lack of root.
The Thorns: The word is choked by "the cares of this world, the deceitfulness of riches, and the desires for other things." We noted how phrases like "the era’s anxieties and wealth’s delusion" capture modern struggles, similar to the Parable of the Great Banquet where guests made excuses and missed the feast.
The Good Ground: Those who hear, accept, and bear fruit abundantly.
We concluded by briefly touching on the other parables in Mark 4: the Lamp under a basket (Mark 4:21–25), the Growing Seed (Mark 4:26–29), and the Mustard Seed (Mark 4:30–32). These reinforce the themes that truth is meant to be revealed, God causes growth in hidden stages, and the kingdom grows expansively from small beginnings. The class wrapped up with Cris pointing out Jesus's gentle "sass" in verse 13 ("Do you not understand this parable?"), highlighting the disciples' own struggle to see the deeper meaning.
Scriptures referenced: Mark 4:13–34.
Stories mentioned: Parable of the Sower, Lamp under a basket, Growing Seed, Mustard Seed, Parable of the Great Banquet.
Summary of this section: The Isaiah passage transformed our understanding of the Sower from a story about failure into one of hope. We analyzed how opposition, weakness, and worldly distractions prevent fruitfulness, and we saw how Jesus's subsequent parables expand on themes of revelation, God-driven growth, and kingdom expansion.
Overall Summary
On the evening of May 27, 2026, our Bible study centered on Jesus's methodology of teaching through parables, with a deep dive into Mark 4:1-34. After covering logistical updates for our upcoming study on "The Chosen," we situated the chapter within Mark's broader narrative structure. We explored how parables served a dual purpose: they revealed the secrets of the Kingdom of God to sincere seekers while veiling the truth from those with hardened hearts, fulfilling the prophecies of Isaiah 6.
We meticulously examined Jesus's own explanation of the Parable of the Sower, identifying the four types of soil as metaphors for how people respond to God's word. We discussed how Satan, persecution, and worldly distractions—such as anxieties and the pursuit of wealth—can prevent faith from bearing fruit. The pivotal moment was connecting the parable to Isaiah 6. This reframed the story from one of potential failure into one of profound hope, where the image of the "holy seed" as a "stump" suggests that God's word is so resilient that it holds the promise of renewal even in the most hopeless situations. We also touched on the parables of the Lamp, the Growing Seed, and the Mustard Seed, which further illustrate that God's truth is meant to be revealed and that His kingdom grows in surprising, God-driven ways.
Main Points
Upcoming schedule: One more week in Mark, then Bible Club with “The Chosen” on June 10 and June 17; return to Mark afterward; Zoom availability may be limited.
Mark’s structural rhythm: Calling of the Twelve (Mark 3), teaching and events (Mark 4–5), rejection at Nazareth (Mark 6:1–6), sending of the Twelve (Mark 6:7–13).
Purpose of parables: They fulfill prophecy (Isaiah 6), reveal the kingdom's "secret" to insiders, and distinguish true seekers from casual listeners.
Parable of the Sower: Illustrates four different heart conditions (soils) that affect the reception and fruitfulness of the word. Obstacles include Satan's opposition, lack of spiritual depth, and the "thorns" of worldly cares and riches.
The Isaiah 6 Connection: Jesus quotes Isaiah to connect His ministry to the prophet's. The passage introduces the imagery of the "holy seed" as a "stump," symbolizing hope and new life even after apparent destruction.
The Gospel of Hope: The ultimate message is not that some soils fail, but that God's word is resilient and can bring forth life even from what appears dead or lost.
Other Parables: The Lamp (truth is to be revealed), the Growing Seed (God causes hidden growth), and the Mustard Seed (the kingdom starts small but grows expansively).
Pastoral application: Address anxiety about being “bad soil” by cultivating receptive hearts, depth, endurance, and freedom from choking cares.
Bible Scriptures Mentioned
Mark 3 (true family of Jesus; calling of the Twelve)
Mark 4:1–34 (Parables: Sower; Purpose of parables; Lamp; Growing Seed; Mustard Seed)
Mark 6:1–6 (Jesus rejected in Nazareth)
Mark 6:7–13 (sending of the Twelve)
Isaiah 6 (The entire chapter, especially verses 9-10 and 13)
Stories Mentioned
True family of Jesus (Mark 3)
Jesus rejected in Nazareth (Mark 6:1–6)
The Commissioning of the Prophet Isaiah (Isaiah 6)
Parable of the Sower (Mark 4:1–20)
Lamp under a basket (Mark 4:21–25)
Growing Seed (Mark 4:26–29)
Mustard Seed (Mark 4:30–32)
The Parable of the Great Banquet (referenced as a similar story)
The concept of Gnosticism
The reunification of the Garden of Eden as the goal of God's kingdom
The Babylonian Captivity (alluded to in the discussion of Isaiah's prophecy)
Guys Night - 5:45pm 1st Thursdays
Thursday, June 4th 5:45pm at Thirsty Turtle Seagrill PSL
June 4th - 5:45pm
Thirsty Turtle Seagrill
2825 SW Port St Lucie Blvd, Port St. Lucie, FL 34953
BTW it is Pastor Cris’s Birthday (no gifts expected)
![[Sunday] Battle of Baal Bluff - 1 Kings 18 - Foolish Wisdom](https://images.squarespace-cdn.com/content/v1/5852f18a20099e30cd2c01dc/1779384414021-PFBH69DRFJOGBE0TKDTC/FW5a.jpg)
[Sunday] Battle of Baal Bluff - 1 Kings 18 - Foolish Wisdom
Stop exhausting yourself trying to earn God's favor through frantic human religion, and learn from Mount Carmel what it means to simply trust in what Christ has already bought.
Stop exhausting yourself trying to earn God's favor through frantic human religion, and learn from Mount Carmel what it means to simply trust in what Christ has already bought.
What Had happened at Grace this week.
St Lucie Mets Game - May 21st
Fun at the mets game
Tons of Fun!Join us for a Mets baseball game on
Thursday, May 21st, from 6:00 – 9:00 PM
Doors Open 5:30pm
Clover Park (Mets Stadium). We will have shaded seating upward left as you walk in the main center entrance (3rd Base Side).
Enjoy $2 hot dogs, $2 soda, and $2 popcorn as well as $2 draft beer at the concession stands.
Tickets are General Admission.
Just show up and purchase a ticket and meet us at the seats.
A more in depth look at the most popular psalm in the Bible, and also one that you have probably never heard discussed in a sermon.