[Sunday] Reformation - Sola Gratia - Freely

Overturning the common belief that grace is reluctantly earned, the freely given reality of the Gospel is that God's salvation flows from His eager delight to love and forgive us.

---

---

Questions for the Week: Reformation - Sola Gratia

1. Do you personally find it easier to focus on your sinfulness and the need for grace, or on God's active delight in extending that grace?

2. God's grace is rooted in His delight. What does it mean for your daily life to know that God doesn't just tolerate you, but actively delights in showing you kindness and forgiveness? (Psalm 145:8)

3. Read Ephesians 2:1-10.  The sermon contrasted living under the "burden" of earning grace with living under the "delight" of free grace. What are some ways you might still unconsciously try to "pay" for your sins today?

4. Esau met Jacob, his deceiver, with grace and delight. How can you practically extend that same kind of delighted, extravagant forgiveness to someone who has wronged you?

---

What Had happened at Grace this week. 

Re(D)formation Party Oct 26th 4:30pm

Oct 27th 4PM

 Our next event “Red-formation”

Sunday, October 26th from 4:30 PM

  There  will be a “Red” Pot Luck Dinner & Bingo.

All are invited!.  “Wear red!”  

FOOD!!!  PRIZES!!! FUN!!!   Especially - FELLOWSHIP!! 

View fullsize

View fullsize

Photos of from last year

Freely: Given/Shared (Teaching Series)

View fullsize

We are the recipients of God's overflowing grace and boundless love. This gift transforms our very identity, compelling us toward a life of radical gratitude and contagious generosity. Let's fully embrace this joyful way to live by sharing our time, talents, and resources.

---

Reading Plan

• 10/26/25
  Reformation & Rediscovering Grace

  • Isaiah 55:1-5
    Ephesians 2:1-10
    John 3:13-21

• 11/2/25
  Stewarding Our Time and Talents (Gifts)

  • Exodus 35:30-35
    1 Corinthians 12:1-11
    Matthew 25:14-30

• 11/9/25
  Stewarding our Resources

  • Leviticus 25:18-28
    2 Corinthians 9:6-15
    Luke 12:13-21

• 11/16/25
  Stewarding our Witness

  • Micah 6:1-8
    1 Peter 3:8-18
    Matthew 5:13-20

• 11/23/25
  Christ The King Sunday

  • Psalm 95:1-7a
    1 Cor 15:20-28
    Matthew 25:31-46

Revelation Ch 20-21 Bible Study

The Book of Revelation.

Chapter 20-21

This is an AI Recap of the class.
Some things may be incorrect.

Short Summary of the Whole Class

This Bible study walked through Revelation 20–21, highlighting God’s ultimate defeat of evil, the reality of judgment, the hope of bodily resurrection, and the renewal of creation as heaven comes down to earth. We connected Revelation’s imagery to Genesis, Job, the Gospels, and Romans, countered gnostic misunderstandings, and applied these truths pastorally to Christian grief and funerals. The class emphasized that Jesus has overcome, believers share in His victory, death cannot separate us from God’s love, and God will dwell with His people in a renewed creation.

Section 1: Reading and Framing Revelation 20

• We recalled Revelation 20’s imagery: the abyss (bottomless pit), the dragon/serpent, and links back to Genesis 1 (primordial depths), Genesis 3 (serpent), and Job’s cosmic conflict.

• We read about the thousand years, the first resurrection, Satan’s brief release, Gog and Magog, the final defeat of the devil, the great white throne judgment, the opening of books and the Book of Life, and death and Hades being cast into the lake of fire.

• We framed the chapter as victory portraits rather than a strict timeline, underscoring God’s sovereignty and evil’s restraint.

Short summary:

Revelation 20 sets the stage for God’s sovereign victory: evil is restrained and ultimately destroyed, the saints reign with Christ, judgment is rendered, and death is defeated.

Section 2: Noticing the Theme of Destruction and Hope

• We noted the recurring theme of destruction, clarified as God’s destruction of evil, not of creation’s goodness.

• The call to “overcome” in Revelation was traced from the churches to Jesus Himself; believers share in His overcoming.

Short summary:

Destruction in Revelation is hopeful because it targets evil, and believers share in Jesus’ victory through the call to overcome.

Section 3: The Sea, Death, and Hades Giving Up the Dead

• We discussed how the sea, death, and Hades “give up the dead,” affirming God’s power to raise all, regardless of how or where bodies were lost.

• We addressed cremation history (noting some 19th-century atheist challenges) and clarified that God can resurrect all.

• We explained “Hades” as the Greek underworld concept used culturally to show nothing is beyond God’s summons to judgment.

Short summary:

No realm can retain the dead—God will raise all for judgment and restoration; “Hades” reflects cultural language to emphasize God’s comprehensive authority.

Section 4: Countering Gnosticism: Tangibility and Resurrection

• We confronted gnostic ideas that demean material creation and over-spiritualize hope.

• We highlighted Scripture’s affirmation of creation’s goodness and Jesus’ bodily resurrection (eating, being touched) as the anchor of our future bodily resurrection.

• Funeral language was examined to avoid implying that bodies are bad; the Christian hope is embodied and tangible.

Short summary:

Christian hope is bodily; Jesus’ real resurrection grounds our own, and creation’s goodness will be restored—counter to gnostic tendencies.

Section 5: Pastoral Application—Death, Grief, and Hope

• We named death as the problem and evidence of sin; grief is honest and appropriate.

• Lutheran funerals center on resurrection hope, contrasting abstract or purely spiritual views (e.g., Masonic elements).

• We affirmed that believers are “with Jesus,” and nothing—death included—can separate us from God’s love (Romans 8).

Short summary:

We grieve honestly because death is the evidence of sin, yet we hope confidently in Christ’s presence and the promise of bodily resurrection and reunion.

Section 6: Grieving with Hope and the Trajectory Toward Eden

• We discussed cultural practices of celebrating life at funerals, holding stories and hope together.

• We framed Scripture’s trajectory as movement back toward Eden—reunification and restoration—anticipating Revelation 21–22.

• We preferred saying “with Jesus” over speculation about the intermediate state, trusting His promise to be with us.

Short summary:

Christian grief blends sorrow and hope, aiming toward restored Eden; Jesus’ abiding presence secures our comfort even amid judgment scenes.

Section 7: The “Second Death,” the Millennium, and Evil Restrained (Revelation 20)

• We examined the “second death” (lake of fire) as final judgment.

• We acknowledged diverse millennial views without settling on one, focusing pastorally on God’s sovereign restraint of evil.

• Like in Job, what threatens is limited by God; Satan is bound, and the climactic battle is anticlimactic under God’s reign.

Short summary:

Revelation 20 emphasizes God’s sovereign control—evil is restrained; the second death is final judgment, but believers rest secure in Christ.

Section 8: The “First Resurrection” and Interpreting Difficult Passages

• We wrestled with the “first resurrection,” considering various interpretations.

• Pastorally, we connected it to Christ’s resurrection and believers’ participation, ensuring the second death has no power over those in Him.

• Central theme: death is the problem; Christ’s resurrection is the solution.

Short summary:

Though interpretive details vary, sharing in Christ’s resurrection secures believers against the second death; our hope is anchored in Jesus.

Section 9: The Books, the Book of Life, and Judgment (Revelation 20:11–15)

• We explored the “books” recording deeds and the Book of Life identifying God’s people.

• We connected Revelation 20 with Revelation 5, where only the Lamb is worthy to open the scrolls, implying Christ mediates judgment.

• Without Christ, none could stand; with the Lamb’s victory, judgment becomes survivable for believers.

Short summary:

Judgment is comprehensive and mediated by Christ; the Book of Life marks God’s people, and the Lamb’s victory makes salvation possible.

Section 10: Clarifying the Millennium and Transition to Revelation 21

• We noted traditional distinctions between the millennium and the new creation (world to come), avoiding rigid timelines.

• We anticipated Revelation 21’s clearer comfort: God’s dwelling with humanity, end of death and sorrow, and renewal.

Short summary:

We emphasized Christ’s reign over precise chronology and looked forward to Revelation 21’s clearer promises of renewal and presence.

Section 11: Reading and Hearing Revelation 21:1–27

• We read the vision of new heaven and new earth, New Jerusalem descending, and God dwelling with His people.

• Former things pass away—no more death, sorrow, crying, or pain.

• The city’s radiance, open gates, and God/Lamb as light underscore holiness and welcome for those in the Lamb’s Book of Life.

Short summary:

Revelation 21 paints a vivid, hope-filled picture of renewed creation and God’s dwelling with His people, ending suffering and establishing holy, radiant life.

Section 12: “No More Sea” and the End of Chaos

• “No more sea” was explained as symbolic of the end of chaos and evil (Leviathan imagery), not literal ocean removal.

• This draws on biblical patterns where the sea represents disorder opposed to God’s purposes.

Short summary:

“No more sea” signals the complete removal of chaos and evil as God brings new creation.

Section 13: The New Jerusalem Comes Down—Heaven to Earth

• We emphasized that heaven comes down—God’s kingdom arrives here.

• Christian hope is renewal, not escape; “Thy kingdom come” shapes ethical living and stewardship now.

Short summary:

God brings heaven to earth; therefore our present life, justice, and care for creation matter in light of God’s coming kingdom.

Section 14: God Dwelling with His People—Emmanuel and Presence

• We focused on God’s permanent dwelling among His people (Revelation 21:3), fulfilling the Emmanuel promise and Jesus’ “I am with you always.”

• God consistently comes down—from incarnation to consummation.

Short summary:

God’s abiding presence culminates in Revelation 21, fulfilling Emmanuel as He dwells with His people forever.

Section 15: Alpha and Omega, Overcomers, and Evil Excluded

• God declares His sovereignty: “I make all things new… I am the Alpha and Omega.”

• Those who thirst receive the water of life; overcomers inherit.

• Evil and unrepentant wickedness remain outside, preserving the holiness of the city.

Short summary:

God’s total sovereignty guarantees new creation; the faithful inherit life, and evil is excluded to maintain holiness.

Section 16: City Dimensions, Gates, Foundations, and Light

• The city’s measurements and symbolism unite Israel’s tribes (twelve gates) and the apostles (twelve foundations).

• No temple is needed—God and the Lamb are its temple; no sun or moon—God’s glory is its light.

• Gates remain open; the nations bring their glory; only those in the Lamb’s Book of Life enter.

Short summary:

The city’s design signifies the unity of God’s people and perpetual, holy openness under God’s radiant presence.

Section 17: Bible Project Video—“Heaven and Earth”

• The video explained heaven (God’s space) and earth (our space), once united in Eden, separated by sin, and overlapping through temples—ultimately reunited in Jesus.

• Jesus as true temple and sacrifice creates “pockets of heaven,” culminating in the New Jerusalem where heaven and earth fully unite.

• Clarified that while believers are with Jesus after death, Scripture’s focus is the future union of heaven and earth.

Short summary:

Jesus reunites God’s space and human space, leading to the full renewal of creation when heaven comes down and New Jerusalem fills the world with God’s presence.

End-of-Class Summary

We connected Revelation 20–21 to the broader biblical story and pastoral life: Jesus has overcome, evil is destroyed, judgment is mediated by the Lamb, and death itself is cast out. Christian hope is bodily resurrection and renewed creation as heaven comes to earth. We countered gnostic misunderstandings, affirmed creation’s goodness, and emphasized honest grief anchored in Christ’s presence. Revelation 21’s vision of New Jerusalem gave clear comfort: God dwells with His people, suffering ends, and the holy city welcomes the redeemed nations.

Main Points

• God sovereignly restrains and defeats evil; Satan, death, and Hades are vanquished.

• Judgment is comprehensive; the books record deeds; the Book of Life marks God’s people; the Lamb mediates judgment.

• The “second death” is final judgment; those who share in Christ’s resurrection are secure from it.

• The Christian hope is bodily resurrection and tangible renewal of creation, not escape from the material world.

• Gnosticism’s denigration of the body is rejected; Jesus’ bodily resurrection guarantees ours.

• Grief is honest; death is the evidence of sin, yet nothing can separate believers from God’s love.

• Heaven comes down; New Jerusalem descends; God dwells with His people forever.

• “No more sea” symbolizes the end of chaos and evil; God makes all things new.

• The city’s architecture signifies the unity of Israel and the apostles; God and the Lamb are the temple and light.

• Present life and stewardship matter because God is renewing this world.

Scriptures Mentioned or Alluded To

• Revelation 20 (entire chapter): millennium, first resurrection, Satan’s release, Gog and Magog, great white throne, books opened, Book of Life, death and Hades cast into the lake of fire

• Revelation 21:1–27: new heaven and new earth, New Jerusalem, God dwelling with His people, end of death and sorrow, city’s radiance and holiness

• Revelation 3:5: overcoming, white garments, names in the Book of Life

• Revelation 5:1–10: scroll with seven seals; only the Lamb is worthy to open them

• Genesis 1: primordial depths (abyss) imagery

• Genesis 3: the serpent of old

• Job (general allusion): cosmic imagery and limits on evil

• Romans 8: nothing can separate us from the love of God

• Gospel accounts of Jesus’ bodily resurrection (e.g., Luke 24:36–43; John 20:24–29): Jesus eats and is touched

• Matthew 1:23: Emmanuel (“God with us”)

• Matthew 28:20: “I am with you always, to the end of the age”

• Matthew 6:10 (Lord’s Prayer): “Thy kingdom come, thy will be done on earth as it is in heaven”

• Leviathan/sea-as-chaos themes (e.g., Job 41; Psalm 74:13–14) noted conceptually

Stories and Topics Discussed

• Abyss and serpent imagery connecting Revelation to Genesis

• Sea, death, and Hades giving up the dead; God’s authority over all realms

• Historical note on cremation and 19th-century atheist movements; pastoral implications

• Gnosticism’s influence on modern funeral language and the correction by Scripture

• Lutheran funeral focus on resurrection contrasted with Masonic elements

• Pastoral language: speaking of the deceased as “with Jesus”

• Assurance of bodily resurrection and restored creation

• Cultural practices of celebrating life at funerals; grieving with hope

• The story of Job illustrating evil’s limits under God’s sovereignty

• The Lamb’s victory and authority to open the scrolls in Revelation

• The anticlimactic “big battle” under God’s reign

• Distinctions between the millennium and the new heavens/new earth in traditional thought

• The New Jerusalem descending; heaven to earth renewal

• Bible Project “Heaven and Earth” framework: Jesus as temple and sacrifice, pockets of heaven, final union in New Jerusalem

[Sunday] Matthew 28:19 - Richer

Moving past a fearful view of evangelism, the richer meaning of the Great Commission is found in Christ's established authority, which turns our lives into a confident declaration of His victory.

---

---

Questions for the Week: Together: Matthew 28:18-20

1. Jesus calls us to go make disciples?  How are you part of this mission? Do you find it scary at times? 

2. Read Matthew 28:17-20.  The mission starts with Christ's victory: "All authority... has been given to me." How does knowing that Jesus already has all authority and victory change the way we view our personal challenges, fears, or the mission of sharing our faith? Does it make the Great Commission feel less scary?

3. The sermon emphasized that the "teaching" component is about Jesus' love for you and  loving people (the Golden Rule, Matthew 7:12), not just mastering doctrine. How does this focus change how you approach teaching your faith to others?

4. The Church has a history of making disciples.  The sermon used the history of LCMS education in the south.  What are specific ways we can be "ambassadors of Jesus" or embody His victory and teachings in our specific community, school, or workplace this week?

---

What Had happened at Grace this week. 

2nd Sunday School in October [Photos]

It was so cool it started to snow.
We used the snow cone machine to make delicious, icy treats. We also had fun balancing basketball hoops on our heads while playing around.

Revelation Ch 19-20 Bible Study

The Book of Revelation.

Chapter 19-20

This is an AI Recap of the class.
Some things may be incorrect.

Short Summary of the Whole Class

The class continued its study in Revelation 19 and began into Revelation 20, emphasizing the contrast between Christ’s humble, sacrificial power and the Antichrist’s hollow, war-driven spectacle. We focused on true worship (worship God/Christ alone), the “testimony of Jesus” as the heart of proSphecy and faithful witness (linked to martyrdom), the marriage supper of the Lamb, and Christ’s decisive victory over evil. We also explored Revelation 20’s imagery of the abyss, the binding and brief release of Satan, the millennium, and final judgment, connecting these themes to creation and Job’s Leviathan as pictures of God’s mastery over chaos. Throughout, we called the church to servant-hearted worship, faithful testimony, humility, forgiveness, and hope in Christ’s ultimate triumph.

Section-by-Section Summary

1) Opening and Context

• The class set up recording with a new device intended to generate automatic AI summaries.

• We reoriented to the Revelation series, preparing to revisit chapter 19 and move into chapter 20.

Short summary of this section:

We readied the recording and refocused on our ongoing study, returning to Revelation 19 and preparing to enter 20.

2) Two Sides: Christ and Antichrist

• Revelation presents two stark ways: Christ’s humble, sacrificial power versus the Antichrist’s blustering, warlike display.

• Christ’s “power” appears as the Lamb who was slain—mustard seed-like, non-coercive, and quietly transformative.

• The Antichrist pursues spectacle, coercion, and harm for dominance.

• Illustrations:

  • C.S. Lewis’s The Great Divorce: grand evil is ultimately fragile—like a small crack in the soil.

  • Herod’s hollow power: manipulated into murdering John the Baptist.

• Revelation trains us to see through worldly spectacle to the truth of the Lamb’s way.

Short summary of this section:

We contrasted Christ’s true, humble power with the Antichrist’s hollow spectacle, learning to discern the Lamb’s way over worldly dominance.

3) Reading Revelation 19

• We read Revelation 19 aloud and noted:

  • The heavenly multitude’s “Hallelujahs.”

  • God’s just judgment of the great harlot and avenging His servants.

  • Worship by the twenty-four elders and four living creatures.

  • The marriage supper of the Lamb; fine linen as the righteous acts of the saints.

  • John’s correction from misplaced worship: “Worship God. For the testimony of Jesus is the spirit of prophecy.”

  • The rider on the white horse: Faithful and True; The Word; King of Kings and Lord of Lords; sharp sword from His mouth; robe dipped in blood.

  • Birds summoned to consume the flesh of those aligned with the beast.

  • The beast and false prophet captured and thrown alive into the lake of fire; the rest slain by the sword from the rider’s mouth.

Short summary of this section:

Revelation 19 portrays servant-led worship, the marriage feast, and Christ’s decisive victory over the beast and false prophet.

4) Observations and Discussion on Revelation 19

• Body of Christ and marriage feast imagery resurfaced.

• Focus on Revelation 19:10:

  • “The testimony (martyria) of Jesus is the spirit of prophecy.”

  • Martyria links testimony to martyrdom—faithful witness is costly.

  • Connections to the two witnesses and souls beneath the altar (shared word family).

• Misplaced worship:

  • John is corrected—worship God alone.

  • The Lamb’s way resists intoxication by wealth and power.

• Foot-washing imagery:

  • Servanthood posture frames testimony and worship.

  • Service-filled worship contrasts the Antichrist’s peacocking.

• Repeated “Hallelujahs” led by humble servants.

Short summary of this section:

We emphasized testimony-as-martyrdom, redirected worship to God alone, and highlighted servant-hearted praise as the mark of the Lamb’s kingdom.

5) Christ’s Victory and the “Battle” in Revelation 19:19–21

• Christ’s robe “dipped in blood” likely signals victory accomplished at the cross.

• The beast, kings, and armies gather, but there’s effectively no contest—Christ’s word wins decisively.

• The beast and false prophet are thrown alive into the lake of fire; judgment imagery echoes ancient warfare.

Short summary of this section:

Christ’s cross-secured victory ends the confrontation immediately; evil powers face certain and final judgment.

6) The Lake of Fire and Its Meaning

• The lake of fire (with brimstone) is the destination for the beast, false prophet, later the devil, death, Hades, and those not in the book of life.

• Distinguished from Sheol/Hades—ultimate, eternal judgment.

Short summary of this section:

The lake of fire signifies final, eternal judgment distinct from temporary realms.

7) Transition to Revelation 20

• We planned to re-read 19 and move into 20 with a lens shaped by recent teaching.

• Anticipated fresh insights at the beginning of chapter 20.

Short summary of this section:

We prepared to read Revelation 20 with renewed perspective informed by prior teaching.

8) Revelation 20—Binding of Satan, Millennium, Gog and Magog, Final Judgment

• Reading Revelation 20:1–15:

  • Angel binds Satan with a great chain and throws him into the abyss for a thousand years.

  • Thrones and martyrs reign with Christ (first resurrection); the second death has no power over them.

  • After the thousand years, Satan is briefly released, deceives Gog and Magog, surrounds the saints; fire from heaven consumes them.

  • The devil is cast into the lake of fire to be tormented forever.

  • Great white throne judgment: books opened; book of life determines destiny; death and Hades cast into the lake of fire—the second death.

• “A thousand years” discussed as likely symbolic magnitude rather than literal duration; timeline questions left open.

Short summary of this section:

Revelation 20 depicts Christ’s reign, vindication of martyrs, Satan’s brief last deception and total defeat, and the final judgment.

9) Abyss, Creation, and Job’s Leviathan

• The “abyss” linked to Genesis 1:2 (LXX) “the deep”—pre-creation chaos God orders.

• Job 41’s Leviathan used as an image of terrifying, untamable power under God’s control—“on a leash.”

• The chain-and-abyss imagery in Revelation 20 echoes Leviathan’s leash motif—God sovereignly restrains chaotic evil.

• Leviathan’s “twisted/coiled” nuance resonates with serpent/Satan imagery without asserting identity.

Short summary of this section:

We connected the abyss to creation’s ordering of chaos and Leviathan’s leash to the dragon’s binding, underscoring God’s mastery over the fiercest powers.

10) Rereading Job: Humility, Repentance, and Forgiveness

• Job and friends both mis-speak; God’s theophany reorients Job.

• Job moves from hedging sacrifices to intercessory sacrifice for his friends—humility and forgiveness after encountering God’s glory.

• Parallels to Revelation’s call: live faithful testimony, die to self, forgive, rather than fixate on condemning others.

Short summary of this section:

Job’s arc models humility and mercy after meeting God, aligning with Revelation’s call to faithful witness and forgiveness.

11) Wrestling with Timing and Looking Ahead

• Ongoing debate on whether Revelation 20 is future or recapitulation; symbolic approach favored for “a thousand years.”

• Anticipation of Revelation 21’s hopeful vision of new creation.

Short summary of this section:

We acknowledged interpretive tensions, leaned toward symbolic readings, and looked forward to the hope of Revelation 21.

Final Summary of What Was Said in Class

We centered on worshiping God/Christ alone and resisting idolatry of messengers, leaders, or spectacle. The “testimony of Jesus”—His death and resurrection—was highlighted as the spirit of prophecy and the pattern for Christian life, linking witness to martyrdom. In Revelation 19, servant-led “Hallelujahs,” the marriage supper, and the rider on the white horse display Christ’s decisive, word-based victory over the beast and false prophet. In Revelation 20, we explored the binding of Satan, the millennium, Gog and Magog, and the great white throne judgment, connecting the abyss to creation’s ordered cosmos and Job’s Leviathan as a metaphor of God’s control over chaos. The class called for servant-hearted worship, faithful witness, humility, repentance, forgiveness, and confidence in Christ’s ultimate triumph.

Main Points

• Worship God/Christ alone; reject idolatry of angels, leaders, or ministries.

• The “testimony of Jesus” (martyria) is the spirit of prophecy—gospel witness shaped by the cross and resurrection.

• Faithful witness is costly and central; believers overcome by the blood of the Lamb and their testimony.

• Christ’s humble, sacrificial power exposes the Antichrist’s hollow spectacle.

• The marriage supper of the Lamb signifies the church’s union with Christ and righteous acts (fine linen).

• Christ’s victory is decisive and secured at the cross; the “battle” ends without contest.

• The lake of fire represents ultimate, eternal judgment, distinct from temporary realms.

• Revelation 20 presents Christ’s reign, vindicated martyrs, Satan’s brief release and final defeat, and the great white throne judgment.

• The abyss evokes pre-creation chaos; Job’s Leviathan illustrates God’s mastery over fearsome powers.

• The Christian pattern: humble service, dying to self, forgiveness, and hope in new creation.

Scriptures and Stories Mentioned

• Revelation:

  • Revelation 18 (thematic reference to wealth accumulation and worldly power)

  • Revelation 19 (worship scenes; marriage supper; rider on the white horse; lake of fire; v.10 “testimony of Jesus is the spirit of prophecy”)

  • Revelation 20:1–15 (abyss; binding of Satan; thousand years; Gog and Magog; lake of fire; great white throne; second death)

  • Revelation 1:2; 1:9 (word of God and testimony of Jesus; John on Patmos)

  • Revelation 6:9 (souls under the altar—martyrs for the word and testimony)

  • Revelation 11:4, 7 (two witnesses; lampstands; finishing their testimony)

  • Revelation 12:11, 17 (overcoming by the blood and testimony; commandments; testimony of Jesus)

• 1 Corinthians 12–14 (prophecy as edifying proclamation/gospel preaching)

• Genesis 1:2 (Spirit hovering over the deep/abyss)

• Job 41 (Leviathan; divine mastery over chaos)

• Isaiah (Leviathan references and “twisted/coiled” nuance—contextual mention)

• Gospel themes:

  • Jesus washing the disciples’ feet (servanthood and humility)

  • Take up your cross and follow Jesus (die-to-rise pattern)

• Historical/Literary references:

  • Herod and the execution of John the Baptist

  • C.S. Lewis, The Great Divorce (image of hollow grandeur)

  • Golden calf (Exodus 32—caution against idolatry)

Short summary of the final lists:

We referenced key passages in Revelation, Genesis, Job, 1 Corinthians, and gospel themes to underscore God’s sovereignty, Christ’s decisive victory, the call to faithful testimony and servant-hearted worship, and the hope of final redemption.

[Sunday] Genesis 1:1-2 - Richer

The richer truth of Genesis 1 is that God's creation was a deliberate, harmonious song that continues, through Christ, to restore the dissonance of our chaotic world.

Here is a video to dive deeper into Genesis chapter 1

How is our interpretation of the creation story in Genesis 1 deepened when we consider its ancient historical and cultural context? In this Bible commentary video, we look at how the literary design of Genesis 1 reveals God’s ideal vision for the whole cosmos.

---

---

Questions for the Week: Together: Genesis 1:1-2

1. The sermon emphasized that we were created with a beautiful song, out of love and intention. How does believing you were "sung into existence" change the way you see yourself or your worth compared to believing you are the result of chance or accident?

2. Read Genesis 1 - 2:3.  Genesis 1 starts with God bringing order out of chaos (tohu va-vohu). What are some areas of chaos or darkness in our family's life, or the wider world, where we need God's "song" (His voice, grace, or order) to bring light and rest?

3. God kept declaring His creation was "good" (and humans "very good"). When is it easiest for you to believe God's declaration that you are "Goooooood", and what makes it hardest to believe that about yourself or others?

4. If our lives are meant to be a part of God's perfect creation "song," what does it look like when we choose to create dissonance (by choosing our own way, like Adam and Eve)? What's one practical way we can intentionally choose harmony (forgiveness, kindness, order) this week?

---

What Had happened at Grace this week. 

Guys Night at Spiros

Every 1st Thursday of each month, the Guys of Grace Lutheran PSL come together for their regular meet-up.

Grace Serving at the CareNet Walk 25’

Grace operated a booth at the CareNet Walk, where we served snow cones and popcorn to attendees. The event was a wonderful opportunity to engage with the community and support families in the Treasure Coast.

LWML Grace Rally 25’

Grace had the wonderful opportunity to host the Fall Rally this year. During the event, Habitat for Children was also given the chance to speak about all the important work they are doing in Haiti.

New Song , Morning Has Broken

Here is Grace’s Recording for Sunday

On October 12th 2025 we are singing

“Morning Has Broken” (Eleanor Farjeon)

1. Morning has broken like the first morning; 

Blackbird has spoken like the first bird.

Praise for the singing!  Praise for the morning!

Praise for them, springing fresh from the Word!

2. Sweet the rain’s new fall, sunlit from heaven 

Like the first dew fall on the first grass.

Praise for the sweetness of the wet garden, 

Sprung in completeness where His feet pass.

3. Mine is the sunlight! Mine is the morning.

Born of the one light Eden saw play!

Praise with elation, praise ev’ry morning,

God’s recreation of the new day!

---

Revelation Ch 18-19 Bible Study

The Book of Revelation.

Chapter 18-19

This is an AI Recap of the class. Some things may be incorrect.

Quick recap

Cris led a Bible study session focused on Revelation chapters 18 and 19, exploring themes of judgment, repentance, and the triumph of good over evil. The discussion covered various biblical concepts including kavok, the impermanence of material possessions, and the contrast between temporary worldly power and the enduring strength of the Kingdom of God. Cris and the group examined the violent imagery and symbolism in Revelation 19, discussing interpretations of Christ as a warrior and the significance of divine judgment, while also touching on historical and linguistic aspects of the text.

Next steps

Next steps were not generated due to insufficient transcript.

Summary

Bible Study: Revelation's Triumph

Cris led a Bible study session on Revelation, focusing on chapters 18 and 19. He explained that chapter 18 describes the fall of Babylon, symbolizing the end of a corrupt and luxurious system, while chapter 19 highlights the victory of Christ and the contrast between his kingdom of love and service versus the Antichrist's realm of warfare and death. The group read and discussed the passage, focusing on themes of judgment, repentance, and the ultimate triumph of good over evil.

Impermanence of Material and Corporate Success

Cris discussed the biblical concept of kavok, which describes seemingly important and heavy things that quickly disappear, drawing parallels to the impermanence of material possessions and corporate jobs. He explained that despite people's efforts to become indispensable, they are often quickly replaced, much like water filling a bucket. Cris interpreted the reference to things drying up in an hour as a metaphor for the fleeting nature of war, famine, and other apocalyptic events, emphasizing the need to invest in people rather than temporary material wealth.

Kingdom vs. Materialism in Revelation

Cris discussed insights from a Matthew sermon series, emphasizing that Jesus built his church on people rather than solidified beliefs. They explored themes of materialism, deception, and the fleeting nature of wealth in Revelation 18, noting how these themes resonate with modern society. Cris highlighted the contrast between the temporary power of the world and the enduring strength of the Kingdom of God, represented by the Lamb. They also touched on the Jewish origins of the judgment against Babylon, emphasizing its association with wickedness and materialism.

Divine Justice and Collaborative Trust

Cris discussed the importance of balance between control and trust, emphasizing that being less controlling allows for better collaboration and serving others. They then delved into a detailed analysis of Revelation 19, focusing on the imagery of salvation, judgment, and the marriage of the Lamb, highlighting the themes of righteousness and prophecy. The discussion concluded with Cris interpreting the vision of a rider on a white horse, representing divine justice and authority, and an angel summoning birds for a symbolic feast.

Interpreting Revelation's Violent Imagery

Cris led a discussion on the violent imagery in Revelation 19, focusing on the lack of violence from the good guys and the presence of the sword of the Lord. They debated the interpretation of the battle scene, with Cris suggesting that the violence described may be metaphorical rather than literal. The group also discussed the use of "great and small" imagery in the text, comparing it to C.S. Lewis's Chronicles of Narnia.

Christ's Warrior Image in Revelation

Cris and Elaine discussed the imagery and symbolism in Revelation 19, focusing on the depiction of Christ as a warrior on a white horse, his robe dipped in blood, and the sharp sword coming out of his mouth. They explored the connection between this imagery and the earlier references in Revelation and Isaiah, interpreting it as a representation of divine judgment and the victory of the Lamb that was slain. They also considered the balance and harmony in the Hebrew language, which Cris suggested might be reflected in the text's imagery.

Jesus' Victory Over Power Struggles

Cris discussed the biblical passage about the beast and the battle, emphasizing that the battle was already won by Jesus, who died and rose again. He explained that the hubris and attempts at domination by powerful figures would ultimately collapse, as seen throughout history.

Richer: Finding Meaning in our Favorite Verse (Teaching Series)

View fullsize

There are many Bible verses that are so loved by the church. Over the centuries, these verses have been encouraging and equipping the church in its walking with the Lord. So let's dive deep into these beloved verses to gain an even richer love and understanding.

---

Reading Plan

• October 12th 25’
  Gen 1 In the begging God created the heavens and the earth

  • Gen 1:1-5, 24 -2:3
    Collisions 3:5-11
    John 2:11-18

• October 19th 25’
  Matthew 28:19 Great Comission

  • Psalm 73:1-8, 23-26
    Acts 1:6-11
    Matthew 28:16-20

• Reading Plan 2022

  • July 3rd 22
    John 3:16

    • John 2-3

  • July 10th 22
    1 Peter 3:15

    • 1 Peter 3

  • July 17th 22
    2 Corinthians 12:9

    • 2 Corinthians 12

[Sunday] Resurrection- Together 1 Corinthians 15

Amidst the noise of sin and the inevitability of death, Paul's final revelation is that Christ's resurrection is the event that transforms chaos into a unified, new, beautiful life.

---

---

Questions for the Week: Together: Resurrection

1. The sermon used the "Devil Went Down to Georgia" analogy, contrasting the Devil's chaotic music with Johnny's beauty. Where do you see "chaos" (selfishness, division) and "beauty" (grace, life) at work in the world or in the church today?

2. Read 1 Corinthians 15:34-49.  Paul called the Corinthians to "Wake up from your drunken stupor" and stop sinning. What is one area where we have been acting "asleep" or blinded by individualism (like the Corinthians), and what is one practical way we can intentionally choose to build each other up this week instead?

3. Paul reminds us that in Christ, "Death is swallowed up in victory." What does this victory mean for our family when we face something that feels permanent, difficult, or like a "loss" right now? How does the promise of resurrection change how we view these earthly problems?

4. Christ defeats ugliness with beauty. What is one concrete action we can take this week to bring the "beauty" of Christ's forgiveness and life into a chaotic situation or to a person in need?

---

What Had happened at Grace this week. 

Revelation Ch 17-18 Bible Study

The Book of Revelation.

Chapter 17-18

This is an AI Recap of the class. Some things may be incorrect.

Quick recap

The group explored biblical passages from Revelation, focusing on themes of power, deception, and the contrast between true salvation and false pursuits of control and wealth. They discussed various symbolic meanings in the text, including numbers, kingdoms, and the significance of overcoming evil, while drawing connections to both historical contexts and modern-day parallels. The conversation concluded with reflections on addiction, humility, and the importance of spiritual growth,

Summary

Revelation's Contrast: Lamb vs Antichrist

The group discussed the book of Revelation, focusing on chapters 17 and 18, which depict a contrast between two realities: one of power and another of emptiness. The Class explained that these chapters highlight the difference between the Lamb that was slain and the Antichrist, representing service and love versus rampant selfishness. They also touched on the concept of seeking salvation in control or wealth, warning against baptizing these pursuits as the Christian way. The group read and discussed selected verses from chapter 17, including the description of the great harlot and the beast, and the eventual overcoming of these forces by the Lamb.

Babylon's Fall and Worldly Power

The class discussed the biblical passage in Revelation 17, focusing on the symbolism of the number seven and its connection to Rome. He explained how John's description of Babylon the Great and the scarlet beast reflects the evil and self-destructive nature of Rome. Cris emphasized that John's account includes a moment of personal realization and warning about the dangers of being impressed by worldly power and oppression. He drew parallels to other biblical texts, including 1 Corinthians and 1 Kings, to highlight how the use of slave labor in building the temple reflects a modern-day Babylonian system.

Revelation's Marvel and Gospel Astonishment

The group discussed the Book of Revelation, focusing on John's use of the word "marvel" or "astonished" to describe both the positive response to Christ and the negative response to the beast. They explored how John uses this word to parallel the actions of both Christ and the followers of the beast, emphasizing the contrast between true wonder and false admiration. The discussion also touched on the seven heads representing Rome and the woman sitting on the beast, as well as the concept of perversion in relation to the beast. Finally, they noted the significance of astonishment as a marker of the gospel in the Gospel of Mark, particularly in the women's reaction to Jesus' resurrection.

Revelation's Symbolism and World Powers

The class discussed the interpretation of Revelation 12-14, focusing on the symbolism of the beast, the Lamb, and the harlot. He explained that the ten kings willingly give their power to the beast, representing a world alliance seeking power. Cris also highlighted the significance of the word "overcome" in Revelation, noting that while early in the book it refers to the churches overcoming, later it is Jesus who is portrayed as the one overcoming evil. In Revelation 15, Cris described how the ten horns turn against the harlot, symbolizing Rome, ultimately leaving it desolate. Elaine interjected to ask a question, but the transcript ends before she speaks.

Biblical Numbers: Completeness and Creation

Elaine and The Class discussed the biblical significance of the numbers 7 and 10, with The Class explaining that 7 represents completeness and creation, while 10 signifies completeness with an exclamation point, often associated with kingdoms or enemies. They explored how these numbers are used throughout the Bible, including in the flood story and Revelation, emphasizing themes of self-destruction and the futility of relying solely on human righteousness. Class also shared insights on the book of Joshua, suggesting that the conquest narrative involves a more nuanced understanding of divine intervention, aligning with the idea that God works through nations while remaining independent of their intentions.

Babylon's Fall: A Modern Parable

The class led a discussion on the biblical passage about Babylon's fall, focusing on its detailed description of luxury goods and the impact of its merchants. They explored the symbolism of the passage, including the weighing of goods and the consequences of materialism, comparing it to modern-day practices. Cris noted the connection between the passage and contemporary issues, suggesting that the description of Babylon reflects the excesses and inequalities of wealth in society.

Biblical Themes of Wealth and Deception

The class discussed biblical themes of wealth and deception, particularly focusing on Jesus's actions in the Gospel of Matthew and the story of the legion of demons in the Gerasenes. He explored how these stories illustrate the dangers of prioritizing material wealth over helping the poor and outcast, and how the biblical narrative consistently warns against returning to a life of materialism and deception. The Class also suggested a theological connection between the drying up of tears in the biblical text and the theme of deception, though he acknowledged this as a potentially heretical interpretation.

Addiction and the Search for Meaning

The Classand Louise discussed the theme of addiction and loss, drawing parallels between ancient merchants who lost everything and modern struggles with addiction to control, substances, and wealth. The Class emphasized that people often become addicted to things that provide temporary happiness or credibility, and Louise highlighted how everyone's jobs and efforts are focused on acquiring these things. They reflected on how losing these addictions or achievements can lead people to recognize their need for something greater, like Christ, whom they did not have in ancient times.

Deception, Humility, and Spiritual Growth

The group discussed the theme of deception in good deeds and the importance of humility and self-reflection in spiritual growth. They explored the symbolism in Revelation, particularly the references to Babylon and the use of blood and wine imagery. The conversation touched on historical context, including Nero's destruction of Rome, and drew parallels to contemporary issues within the church.

[Sunday] Gathering - Together 1 Corinthians 11-14

Though spiritual gifts can be as confusing as an Icelandic sign, Paul unveils that they are not for individual showmanship, but for a selfless love that makes the entire body whole.

---

---

Questions for the Week: Together: Gathering

1. The sermon began with the "Gjaldskylda" analogy about misunderstanding a culture. What's an example of a biblical term or concept you think is often misunderstood in today's culture, and how might we clarify its true meaning?

2. Read 1 Corinthians 14:1-19. Paul said tongues build up the individual, while prophecy builds up the church. How do we make sure our spiritual gifts are used for others and not for ourselves? 

3. Read 1 Corinthians 12: 12-26.  This verse compares the church to a body, with all parts being essential. How can we better show value for those in our church with less visible or "honorable" roles?

4. Paul highlights that without love, our gifts are meaningless. What is one practical step you can take this week to use your gifts in a more loving way?

---

What Had happened at Grace this week. 

Revelation Ch 16-17

The Book of Revelation.

Chapter 16-17

This is an AI Recap of the class. Some things may be incorrect.

Quick recap

The group studied Revelation chapters 15 and 16, exploring the competing narratives of true and false power presented in the text and discussing the symbolism behind various apocalyptic events. They examined the contrast between the true Christ and the Antichrist, analyzing the biblical references and historical connections to Rome and other empires. The discussion concluded with reflections on how modern institutions reflect similar power dynamics to ancient empires, emphasizing the relevance of biblical texts to contemporary issues and the need to understand historical references in today's context.

Next steps

• The Class to continue discussion of Revelation Chapter 17 next week.

Summary

True vs False Power in Revelation

The group reviewed chapters 15 and 16 of their study material, focusing on the competing narratives of true and false power presented in Revelation. They discussed how the true power lies in the Lamb who was slain, while the false power presents itself as having cosmic control but ultimately has nothing. The discussion raised questions about whether people seek control or follow the true power, offering comfort in knowing that true power was already won on the cross. The group planned to listen to chapters 16 and 17 together, with a brief review of chapter 16 before moving on to chapter 17.

Biblical Apocalyptic Events Analysis

The meeting focused on a detailed reading and interpretation of a biblical passage describing a series of apocalyptic events involving seven bowls of wrath poured out by angels. The discussion explored the symbolic meanings behind these events, including the destruction of natural elements, the gathering of forces for a final battle, and the judgment of a great harlot representing Babylon. The passage was analyzed for its religious and prophetic significance, with particular attention to the roles of the beast, the false prophet, and the Lamb in the ultimate victory over evil.

Antichrist vs True Christ

The class discussed Revelation chapters 16 and 17, focusing on the contrast between the true Christ and the Antichrist. They explored the concept of "kings from the East" and compared it to the Magi's journey, noting the opposing intentions between worship and destruction. The instructor explained that the Antichrist's kingdom is characterized by puffing itself up and seeking control, similar to the Roman Empire's Pax Romana, but lacks real power. The class also discussed the symbolism of frogs coming out of mouths and the significance of the earthquake mentioned in Matthew's Gospel.

Biblical Themes in Revelation Discussed

The group discussed the biblical references in Revelation 16, focusing on the mention of Cyrus, the king of Persia, and the drying up of the Euphrates River, which they linked to the Egyptian plagues. They also explored the idea that Nero might be seen as a figure of the Antichrist, with a fear in John's time that he would return from the dead to wreak havoc. The discussion concluded with an observation that the crucifixion narrative in Revelation 17 appears to overlap with the true kingdom and the Lamb that was slain, suggesting a connection between the crucifixion and the broader themes of power and kingdom in the text.

Biblical Rome: Harlot and Antichrist

The group discussed the biblical passage about the great harlot, identifying it as a metaphor for Rome and its antichrist nature. They explored the symbolism of the seven hills, the goddess Roma, and the connection to biblical language. The discussion focused on how the author subtly incorporates historical and geographical references to Rome, while also drawing parallels to other Babylonian systems throughout history. The group agreed to reread chapter 17 to gain further understanding of the text.

Biblical Imagery and Modern Institutions

The group discussed the biblical passage from Revelation, focusing on the imagery of Rome as Babylon and the connection between past and present societies. They explored how modern institutions, like Walmart, reflect the same ethical and power dynamics as ancient empires, highlighting the enduring nature of human behavior and societal structures. The conversation touched on the relevance of biblical texts to contemporary issues, emphasizing the need to understand historical references in the context of today's world.

Babylon's Influence and God's Love

The group discussed Revelation 17, focusing on the imagery of Babylon the Great and its connection to Rome. They explored how human beings are often awed by power and wealth, sometimes unwittingly aligning themselves with Babylonian values. The discussion highlighted the contrast between human power struggles and God's love, with Jesus overcoming the forces of evil. The group agreed to continue their study of Revelation 17 in the next meeting, with a focus on taking responsibility for personal choices that may contribute to Babylonian systems.

[Sunday] Food- Together 1 Corinthians 8-10

A dispute over food sacrificed to idols ultimately reveals that Christian freedom is not for boasting, but for humbly building up others through love.

---

---

Questions for the Week: Together: Food

1. Read 1 Corinthians 8. Paul says, "knowledge puffs up, but love builds up." Have you seen a time where knowing the "right" thing seemed more important than love?

2. Read 1 Corinthians 9: 19-23.  What is a "right" you have in Christ that you might be called to give up for the sake of another believer?

3. Read 1 Corinthians 10:31-33.  The final takeaway was to do everything "to the glory of God" and to not cause offense. When we are making decisions together, how can we make sure we are doing so in a way that prioritizes God's glory and shows love to those around us?

---

What Had happened at Grace this week. 

Revelation Ch 15-16

The Book of Revelation.

Chapter 15-16

This is an AI Recap of the class. Some things may be incorrect.

Quick recap

The meeting began with a discussion of a recent church security incident and the church's existing camera system, though Cris expressed preference against armed security during services. The group explored biblical themes including the grapes of wrath, Revelation imagery, and the complex interplay between judgment and forgiveness, with Cris and others examining various theological perspectives and symbolic meanings throughout the text. The conversation ended with prayer requests for health-related matters and a discussion about biblical imagery, including the concept of a false trinity and the significance of forgiveness in relation to divine love and grace.

Summary

Biblical Themes of Judgment and Forgiveness

The Class and Midge discussed the biblical narrative of the grapes of wrath and the wine of Babylon, emphasizing the complex interplay between judgment and forgiveness, reminiscent of communion. They explored how different denominations interpret these themes, acknowledging the diversity in theological perspectives. The Class highlighted the importance of understanding other viewpoints and the need to balance multiple narratives, including the concept of the Antichrist and the sacred and terrible aspects of the text. They also noted the gradual build-up of plagues and judgments in the biblical story, leading to its climactic conclusion.

Sevens, Angels, and God's Peace

The group discussed Revelation 15, focusing on the imagery of seven angels, a sea of glass mingled with fire, and the temple being opened. The Class noted the recurring theme of sevens representing completion and suggested connections to Jesus' resurrection. Louise interpreted the imagery as symbolizing victory over the beast and a reawakening to Christ's real peace. The discussion highlighted the contrast between Babylon's forced peace and God's true grace, with The Class and Louise agreeing on the significance of the temple imagery and its connection to the broader narrative of salvation and judgment.

Biblical Imagery and Crucifixion Parallels

The Class and Louise discussed the imagery and symbolism in the biblical text, focusing on the parallels between the plagues described and the crucifixion of Jesus. They noted the dual narrative of God's judgment and salvation, comparing it to the Exodus story. The Class emphasized the similarity between the Egyptian plagues and the events described, while Louise highlighted the characters' rejection of Christ despite their suffering. They concluded by considering the implications of the text for understanding God's justice and mercy.

Biblical Mountains and Cosmic Judgment

The group discussed biblical imagery, focusing on the description of mountains and islands fleeing in Revelation 20. The Class explained that this imagery represents cosmic judgment and referenced several biblical passages. They explored the symbolic meaning of mountains in religious contexts and The class shared a personal experience visiting Mount St. Helens, which highlighted the power and instability of natural formations. The discussion touched on the concept of mountains as both spiritual and physical entities, with The class reflecting on the feeling of smallness when faced with the geological forces at work.

Biblical Themes of Forgiveness and Grace

The group discussed biblical interpretations, focusing on themes of forgiveness, pain, and grace. The Class shared insights on how John's writing in Revelation reflects both the horrors of the world and God's enduring presence and victory, emphasizing that God holds both pain and grace simultaneously. They explored the concept of forgiveness not erasing pain but allowing it to coexist with divine love, using Jesus' scars as a metaphor for this tension. The Class also explained the idea of "cheap grace" and highlighted the importance of acknowledging sin's gravity while offering genuine forgiveness, drawing parallels to personal and historical experiences.

Biblical Imagery and Prayer Updates

The group discussed biblical imagery in Revelation, particularly focusing on the three unclean spirits representing a false trinity, with The class suggesting these might symbolize Christ's roles as prophet, priest, and king rather than the traditional Trinity. The class expressed caution about Christian leaders who emphasize power and authority, warning about the danger of using religious language for personal gain.