Daily, Read Cris Escher Daily, Read Cris Escher

(Not a) Lotta Spam (in the Stores Right Now)

For me, it’s not only a comfort food but one also grounded in grace. In eating it, I reconnect myself to who God has formed me to be by way of my Grandpa John.

This one comes to us from Christine Havens.

https://mbird.com/wp-content/uploads/2020/04/20050822_fg5.jpg

Early on in the period of stock-up shopping, before Austin, Texas, imposed its stay-at-home order, I went to my neighborhood Randall’s in the northwest part of town. Rounding the corner into the canned meat/soup aisle, I halted, flabbergasted—there were no cans of Spam on the shelves. Not one. In normal times, stores are stocked full of those unmistakable blue cans with the bright yellow logo. Let me repeat: there were none. No Original, no Hickory Smoke, no Low-sodium, no Hot & Spicy. Not even any generic or competitors’ brands. All gone.
Though my hankering was going to go unsatisfied, my funny bone was being tickled. I burst out laughing. Due to the coronavirus outbreak, that often-reviled, that “deplorable” (to quote a recent conversation with a good friend) foodstuff was now on everyone’s must-have list. Rarely have I met anyone outside of my family who will willing admit that they enjoy eating spam (I’m excepting the state of Hawaii, where around 6 million cans are consumed annually).

For me, it’s not only a comfort food but one also grounded in grace. In eating it, I reconnect myself to who God has formed me to be by way of my Grandpa John. My grandpa learned to love Spam when he served in the Coast Guard, stationed in the Aleutian Islands during World War II. For all the jokes now made about it, Spam sustained both military and civilians around the globe in a very anxious time.

My grandparents owned a small grocery store in rural Iowa—Little John’s Souperette—and each summer, I spent two weeks with them. From an early age, much of those fourteen days involved working at the store, itself a sacred spot for me. Lunch generally consisted of whatever canned goods might be dented, yet often a mysteriously, or should I say, miraculously, dented can of Spam appeared when my grandpa went to check the shelves. This meal was never fancy—just bread for sandwiches, with chips maybe, and a brown-speckled banana (green bananas were for customers)—but they were times of communion. Grace was said if my grandmother joined us, but grace was present no matter, even if the younger me did not yet know to name it that.

My Grandpa John loved Monty Python’s Flying Circus, which was still new to American TV in the 1970s. Staying up late with him to watch it left an imprint on me that remains today. The Spam skit still plays in my head each time I pass it in a grocery aisle, let alone eat it—the late Terry Jones and the late Graham Chapman. God’s work in my later life is linked, I believe, to these Spam-filled moments—even to leading me to a Christ-centered life when well into my mid-life (a story for another time). Suffice it to say that medieval studies took me to Western Michigan’s Medieval Institute in 2011 for a conference where they’d arranged a performance of, you guessed it, Spamalot. That led to Seminary of the Southwest in Austin and a thesis about the Grail Quest and the Tour de France with the Pythonesque working title of “Men Without Coconuts.”


Now, in these strange times, these post-Resurrection times, the passage in John 21, where the risen Christ cooks fish for Peter and the other disciples a couple of weeks after they have seen him crucified, comes to the fore. Standing in the store, I’m amused by imagining that scene now, with slices of the pale pink meat in place of fish, sizzling over the charcoal fire our Savior cooked for his friends. From there it is not difficult to picture Christ standing at a stove, doing a little Spam fried rice in a home where at least one person does not currently have a job. Perhaps that bright blue can came to the home from the food bank. Perhaps it is dinner in a homeless camp.

Whatever the reason, the shelves are being emptied of Spam; my rather smug laughter is tempered by these thoughts of Christ. Since many of us have not experienced a church-based celebration of the Eucharist in what feels like a long time, perhaps we might recognize the presence of Christ in unlooked-for places, as the disciples did on the edge of the Sea of Tiberius. While in nowise the body of our savior, this convenient food still bestows life, despite its reputation as not very nutritious and not the most Earth-friendly. If nothing else, maybe others are (re)discovering the Spam skit online and laughing amid the anxiety. Humor and Spam are where my Grandpa John and I found grace together. “God is great, God is good, and we thank him for this food, Amen.”

Or as I like to say now before meals: “Rub-a-dub-dub, thanks for the grub, yay God!”

https://mbird.com/2020/04/not-a-lotta-spam-in-the-stores-right-now/

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Service, Sunday, Sermons Cris Escher Service, Sunday, Sermons Cris Escher

[Sunday] - Say What?! God Won't Give You More Than You Can Handle

When someone we love or know faces some kind of distress or trouble, we often, in an attempt to comfort them, say, “Don’t worry. God won’t give you more than you can handle.” But that is a heavy yoke to give someone when Jesus’ yoke is easy, and His burden in light.

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Sermon Released Monday 8AM

Digital Bulletin April 19

Questions for the Week

  1. Describe a time in life when you’ve felt overwhelmed.

  2. Which Biblical stories can you think of where people were overwhelmed, given more than they could handle on their own?

  3. Read 2 Corinthians 1:3-11.  What does Paul say about suffering and being overwhelmed?  During his time in Asia, was he able to handle it himself? What was the result of that suffering?

  4. Read Matthew 11:25-30.  What is Jesus’ invitation for you in times when it feels like you have more than you can handle on your plate?

  5. How would you encourage someone who is going through a rough time, feeling like they had more than they could handle?

What Had happened at Grace this week. 

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How Good Friday was Shot

I have talked to a few people about how the service, especially Good Friday was shot.

I have talked to a few people about how the service, especially Good Friday, was shot.

  • All shots except the last ones inside the church were shot during the day. I used effects to make it look dark.

  • The candle was shot separate from the flame. I used a green screen effect to put the flame on the candle.

    • Way too windy for a candle to be outside

    • During the day you would not see a flame anyway (too bright)

  • All lyrics are created in our church lyrics software and put on a green background. Video editing software then takes out the green.

  • Programs used

    • Premiere Pro

    • Photoshop

    • Proclaim

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The Utter Strangeness of Easter

“For God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.”

by DAVID ZAHL on Apr 12, 2020 • 9:27 am

A beautiful summation of this glorious day from the man who would have been addressing us in New York this year (😢), Tom Holland, via an article published on UnHerd, “When Christ Conquered Caesar”:

The utter strangeness of Easter does not lie in the notion that a mortal might become divine. As Nero well knew, the border between the heavenly and the earthly had always been viewed as permeable. Divinity in the Roman world, however, was understood to be for the very greatest of the great: for victors, and heroes, and Caesars. Its measure was the power to torture one’s enemies, not to suffer it oneself; to have a person stabbed in the womb, or gelded and made to live forever as a member of the opposite sex, or smeared in pitch and set to serve as a human torch.

That a man who had himself been crucified might be hailed as a god could not help but be seen by people everywhere across the Roman world as scandalous, obscene, grotesque. Nero, charging the Christians with arson and hatred of humanity, seems not to have undertaken any detailed interrogation of their beliefs — but doubtless, had he done so, he would have been revolted and bewildered.

Radically though Nero had sought to demonstrate to the world that the divine might be interfused with the human, the Christians he had tortured to death believed in something infinitely more radical. There was but the one God, and His Son, by becoming mortal and dying the death of a slave, had redeemed all of humanity. Not as an emperor but as a victim he had come. The message was novel beyond the wildest dreams even of a Nero; and was destined to endure long after all his works, and the works of the Caesars, had crumbled into dust.

This Sunday, when billions of people around the globe celebrate the triumph over death of a man laid in a tomb in a garden, the triumph they celebrate will not be that of an emperor. “For God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.”

https://mbird.com/2020/04/the-utter-strangeness-of-easter/

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Praise Song for the Pandemic

PRAISE SONG FOR THE PANDEMIC - written and read by Christine Valters Paintner, from Abbey of the Arts and music by Giants & Pilgrims. Explore more at http://www.theworkofthepeople.com/

PRAISE SONG FOR THE PANDEMIC - written and read by Christine Valters Paintner, from Abbey of the Arts and music by Giants & Pilgrims. Explore more at http://...

https://www.youtube.com/watch?v=zCYoikGaI6U

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Service, Sunday, Sermons Cris Escher Service, Sunday, Sermons Cris Escher

[Easter Sunday] - Life Together

It’s clear that women played an important role in the story of Jesus. It’s intriguing that almost all of Jesus’ male disciples abandoned him in his final moments, but it’s women who are the first to witness and proclaim a new life and forgiveness for all.

Service [above] Sermon [under]

Digital Bulletin Easter Sunday

Questions for the Week

  1. Describe a time when you’ve had to make the most out of a bad situation.

  2. Read Mark 16:1-8.  What are the women expecting to happen?  How are they trying to make the most of a bad situation?

  3. What actually happens?  What are they told to do in response to Christ’s resurrection?

  4. How should we live in response to Christ’s resurrection?

Remember the Daily Grace

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Check the site often for funny, serious, video, articles, biblical and what-not.
Let’s Bring Grace and Peace to a Chaotic and Lonely Time.

Important Posts from the Week.

The Video Played During Service

PRAISE SONG FOR THE PANDEMIC - written and read by Christine Valters Paintner, from Abbey of the Arts and music by Giants & Pilgrims. Explore more at http://...
Prayer Requests

Watch the Latest Photo Video!

What Had happened at Grace this week. 

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St Lucie Voice Easter Article

Check out the Voice article featuring Grace Lutheran PSL

Grace made it into the St Lucie Voice again today.
check it out below.

04_10_2020 ISSUE 15_Page_03.jpg

St. Lucie churches conducting Holy Week services online

BY GEORGE ANDREASSI | Staff Writer george@stlucievoice.com

Pastors across St. Lucie County who would normally be preparing for overflow crowds on Easter Sunday switched to producing videos of Holy Week services to enable congregants to worship online.

St. Lucie County churches have been posting videos of services on their websites, Youtube and Facebook in response to new social distancing norms and bans on groups of more than 10 people. Grace Lutheran Church in St. Lucie West set up a makeshift television studio in the sanctuary to produce videos of services, said Pastor Cris Escher.

St. Bernadette Catholic Church videos the daily Mass on an iPhone set up on a tripod and also shares the services online, said Pastor Victor Ulto.

The goal is to continue practicing comforting religious traditions at a time of great spiritual need, Escher, Ulto and other religious leaders said. “A joke we’ve been saying in the church world is: ‘I didn’t expect to give up quite this much for Lent,’” Escher said. “It’ll be interesting as this idea of having to give up things continues past Easter, but we know God is watching over us.”

“We don’t really see our members anymore, we don’t really see the people anymore,” Escher said. “We have transferred everything online. Our sanctuary is now a TV studio. We have lights up.”

“We want to make sure people stay health and not spread the virus, so that’s why we’re doing all this,” Escher said. “I try to express hopefulness that we are all together, at least in spirit, in this tough time.”

St. Bernadette’s priests are still available to take confessions, offer private Masses and anoint the sick, Ulto said. But public Masses and mingling with congregants is on hold until the pandemic passes.

“All priests are ordained to be with the people,” Ulto said. “When you can’t be with the people, it’s a very unique and painful situation for us and the people themselves. Many of them has responded how much they miss us as well.”

“What’s paramount is us being the church and supporting them,” Ulto said. “The church is the people. We’re being deployed to our homes and to minister to those who are sick and dying.”

St. Lucie County Administrator Howard Tipton said sunrise services on Easter morning at county beaches and parks were not an option this year because of the ban on large gatherings.

“We encourage you to find a place to worship in your house or maybe if you wanted to go outside to a park, just not in a large crowd,” Tipton said during a news briefing Monday (April 6).

“It’s just going to be different this year and you’ve just got to get used to it,” Tipton said. “This is a big holiday, it’s a special event on the Christian calendar, we get that, we just want everybody to be safe.” “You can be safe and

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Easter Story Cookies

Make these fun Cookies at Easter time

Easter Story Cookies … to be made the evening before Easter

how-to-make-resurrection-cookies-for-easter[2].jpg

Ingredients you need:

  • 1 cup whole Pecans

  • 1 tsp. Vinegar

  • 3 Egg Whites

  • Pinch Salt

  • 1 cup Sugar

Utensils: Zipper Baggie, Wooden Spoon, Mixer, Cookie Sheet, Wax Paper, Tape, Bible

Preheat oven to 300 degrees (This is important-do not wait until you are half done with the recipe!)

Place pecans in zipper baggie and let children beat them with the wooden spoon to break into small pieces. Explain that after Jesus was arrested, He was beaten by the Roman soldiers.

Read John 19:1-3

Let each child smell the vinegar. Put 1 teaspoon vinegar into a mixing bowl. Explain that Jesus was thirsty on the cross, He was given vinegar to drink.

Read John 19:28-30

Add egg whites to vinegar. Eggs represent life. Explain that Jesus gave His life to give us life.

Read John 10:10-11

Sprinkle a little salt into each child’s hand. Let them taste it and brush the rest into the bowl. Explain that this represents the salty tears shed by Jesus’s followers, and the bitterness of our own sin.

Read Luke 23:27

So far, the ingredients are not very appetizing. Add 1 cup sugar. Explain that the sweetest part of the story is that Jesus died because He loves us. He wants us to know and belong to Him.

Read Psalm 34:8 and John 3:16

Beat with a mixer on high speed for 12 to 15 minutes until stiff peaks are formed. Explain that the color white represents the purity in God’s eyes of those whose sins have been cleansed by Jesus.

Read Isaiah 1:18 and John 3:1-3

Fold the broken nuts into the mixture. Drop by teaspoons onto wax paper covered cookie sheet. Explain that each mound represents the rocky tomb where Jesus’s body was laid.

Read Matthew 27:57-60

Put the cookie sheet in the oven. Close the door and turn the oven OFF.

Give each child a piece of tape to seal the oven door. Explain that Jesus’s tomb was sealed.

Read Matthew 27:65-66

Go to Bed! Explain that they may feel sad to leave the cookies in the oven overnight. Jesus’s followers were in despair when the tomb was sealed.

Read John 16:20 and 22

On Easter morning, open the oven and give everyone a cookie. Notice the cracked surface and take a bite. The cookies are hollow! On the first Easter, Jesus’s followers were amazed to find the tomb open and empty.

Read Matthew 28:1-9

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Service, Sunday, Sermons Cris Escher Service, Sunday, Sermons Cris Escher

Good Friday - Stations of Loss

The Stations of Loss

Remember the Daily Grace

www.GraceLutheranPSL.com/Daily
Check the site often for funny, serious, video, articles, biblical and what-not.
Let’s Bring Grace and Peace to a Chaotic and Lonely Time.

Important Posts from the Week.

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What Had happened at Grace this week. 

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Daily, Read Cris Escher Daily, Read Cris Escher

I Miss Church

I miss church, Lord - I miss hearing Your Word and seeing my church family

when we enter this place, see each other face to face, there’s so many smiles to see

I Miss Church

 I miss church, Lord - I miss hearing Your Word and seeing my church family

when we enter this place, see each other face to face, there’s so many smiles to see

the fellowship’s there, with music in the air as we lift our voices to sing

with hymns we all love and inspiration from above and thoughts that the sermons bring

to our heads and our hearts, the spirit helps impart the messages that we learn

as we daily pray from home, feeling quite alone, yet for our church group we yearn

You guide us so true, no matter how blue, we’re reminded to always share

with our community, as Christians in unity, our God is always there

whenever there’s strife in anyone’s life I can’t help but want to pray

with Bible in hand, wherever in this land, it is the light in everyone’s day

Oh, Lord, help us now to see what you want us to be, let us bow our heads wherever we are

No shaking hands for a while, this can be a trial, missing church together from afar

Yet I think how God’s plan, that leaving home is banned, and ponder church for us

it’s not a building, you know, church wherever we go, “guards our hearts and minds in Christ Jesus”. 

We know it will be alright, for Jesus is the light, as the meaning of church becomes clear

For God’s love is a plus, the Body of Christ is in us, we can get through this together, my dears.

Written by Cheryl Nolte the week of April 7, 2020 (missing the gathering of church due to the COVID-19 pandemic)

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[Maundy Thursday] Peter - Life Together

We talk with Peter on the Skype line.

Remember the Daily Grace

www.GraceLutheranPSL.com/Daily
Check the site often for funny, serious, video, articles, biblical and what-not.
Let’s Bring Grace and Peace to a Chaotic and Lonely Time.

Important Posts from the Week.

Prayer Requests

Watch the Latest Photo Video!

What Had happened at Grace this week. 

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Daily, Read Cris Escher Daily, Read Cris Escher

John Ch 16:16-Ch19 Read the Passion in Holy Week

Read the Passion from the Gospel of john

All Recordings made possible by the word of promise app.

John 16-19

Sorrow Will Turn to Joy

16 “A little while, and you will not see Me; and again a little while, and you will see Me, because I go to the Father.”

17 Then some of His disciples said among themselves, “What is this that He says to us, ‘A little while, and you will not see Me; and again a little while, and you will see Me’; and, ‘because I go to the Father’?” 18 They said therefore, “What is this that He says, ‘A little while’? We do not know what He is saying.”

19 Now Jesus knew that they desired to ask Him, and He said to them, “Are you inquiring among yourselves about what I said, ‘A little while, and you will not see Me; and again a little while, and you will see Me’? 20 Most assuredly, I say to you that you will weep and lament, but the world will rejoice; and you will be sorrowful, but your sorrow will be turned into joy. 21 A woman, when she is in labor, has sorrow because her hour has come; but as soon as she has given birth to the child, she no longer remembers the anguish, for joy that a human being has been born into the world. 22 Therefore you now have sorrow; but I will see you again and your heart will rejoice, and your joy no one will take from you.

23 “And in that day you will ask Me nothing. Most assuredly, I say to you, whatever you ask the Father in My name He will give you. 24 Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full.

Jesus Christ Has Overcome the World

25 “These things I have spoken to you in figurative language; but the time is coming when I will no longer speak to you in figurative language, but I will tell you plainly about the Father. 26 In that day you will ask in My name, and I do not say to you that I shall pray the Father for you; 27 for the Father Himself loves you, because you have loved Me, and have believed that I came forth from God. 28 I came forth from the Father and have come into the world. Again, I leave the world and go to the Father.”

29 His disciples said to Him, “See, now You are speaking plainly, and using no figure of speech! 30 Now we are sure that You know all things, and have no need that anyone should question You. By this we believe that You came forth from God.”

31 Jesus answered them, “Do you now believe? 32 Indeed the hour is coming, yes, has now come, that you will be scattered, each to his own, and will leave Me alone. And yet I am not alone, because the Father is with Me. 33 These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.”

Jesus Prays for Himself

17 Jesus spoke these words, lifted up His eyes to heaven, and said: “Father, the hour has come. Glorify Your Son, that Your Son also may glorify You, as You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him. And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. I have glorified You on the earth. I have finished the work which You have given Me to do. And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.

Jesus Prays for His Disciples

“I have manifested Your name to the men whom You have given Me out of the world. They were Yours, You gave them to Me, and they have kept Your word. Now they have known that all things which You have given Me are from You. For I have given to them the words which You have given Me; and they have received them, and have known surely that I came forth from You; and they have believed that You sent Me.

“I pray for them. I do not pray for the world but for those whom You have given Me, for they are Yours. 10 And all Mine are Yours, and Yours are Mine, and I am glorified in them. 11 Now I am no longer in the world, but these are in the world, and I come to You. Holy Father, keep through Your name those whom You have given Me, that they may be one as We are. 12 While I was with them in the world, I kept them in Your name. Those whom You gave Me I have kept; and none of them is lost except the son of perdition, that the Scripture might be fulfilled. 13 But now I come to You, and these things I speak in the world, that they may have My joy fulfilled in themselves. 14 I have given them Your word; and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not pray that You should take them out of the world, but that You should keep them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them by Your truth. Your word is truth. 18 As You sent Me into the world, I also have sent them into the world. 19 And for their sakes I sanctify Myself, that they also may be sanctified by the truth.

Jesus Prays for All Believers

20 “I do not pray for these alone, but also for those who will believe in Me through their word; 21 that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me. 22 And the glory which You gave Me I have given them, that they may be one just as We are one: 23 I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.

24 “Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world. 25 O righteous Father! The world has not known You, but I have known You; and these have known that You sent Me. 26 And I have declared to them Your name, and will declare it, that the love with which You loved Me may be in them, and I in them.”

Betrayal and Arrest in Gethsemane

18 When Jesus had spoken these words, He went out with His disciples over the Brook Kidron, where there was a garden, which He and His disciples entered. And Judas, who betrayed Him, also knew the place; for Jesus often met there with His disciples. Then Judas, having received a detachment of troops, and officers from the chief priests and Pharisees, came there with lanterns, torches, and weapons. Jesus therefore, knowing all things that would come upon Him, went forward and said to them, “Whom are you seeking?”

They answered Him, “Jesus of Nazareth.”

Jesus said to them, “I am He.” And Judas, who betrayed Him, also stood with them. Now when He said to them, “I am He,” they drew back and fell to the ground.

Then He asked them again, “Whom are you seeking?”

And they said, “Jesus of Nazareth.”

Jesus answered, “I have told you that I am He. Therefore, if you seek Me, let these go their way,” that the saying might be fulfilled which He spoke, “Of those whom You gave Me I have lost none.”

10 Then Simon Peter, having a sword, drew it and struck the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.

11 So Jesus said to Peter, “Put your sword into the sheath. Shall I not drink the cup which My Father has given Me?”

Before the High Priest

12 Then the detachment of troops and the captain and the officers of the Jews arrested Jesus and bound Him. 13 And they led Him away to Annas first, for he was the father-in-law of Caiaphas who was high priest that year. 14 Now it was Caiaphas who advised the Jews that it was expedient that one man should die for the people.

Peter Denies Jesus

15 And Simon Peter followed Jesus, and so did another disciple. Now that disciple was known to the high priest, and went with Jesus into the courtyard of the high priest. 16 But Peter stood at the door outside. Then the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought Peter in. 17 Then the servant girl who kept the door said to Peter, “You are not also one of this Man’s disciples, are you?”

He said, “I am not.”

18 Now the servants and officers who had made a fire of coals stood there, for it was cold, and they warmed themselves. And Peter stood with them and warmed himself.

Jesus Questioned by the High Priest

19 The high priest then asked Jesus about His disciples and His doctrine.

20 Jesus answered him, “I spoke openly to the world. I always taught in synagogues and in the temple, where the Jews always meet, and in secret I have said nothing. 21 Why do you ask Me? Ask those who have heard Me what I said to them. Indeed they know what I said.”

22 And when He had said these things, one of the officers who stood by struck Jesus with the palm of his hand, saying, “Do You answer the high priest like that?”

23 Jesus answered him, “If I have spoken evil, bear witness of the evil; but if well, why do you strike Me?”

24 Then Annas sent Him bound to Caiaphas the high priest.

Peter Denies Twice More

25 Now Simon Peter stood and warmed himself. Therefore they said to him, “You are not also one of His disciples, are you?”

He denied it and said, “I am not!”

26 One of the servants of the high priest, a relative of him whose ear Peter cut off, said, “Did I not see you in the garden with Him?” 27 Peter then denied again; and immediately a rooster crowed.

In Pilate’s Court

28 Then they led Jesus from Caiaphas to the Praetorium, and it was early morning. But they themselves did not go into the Praetorium, lest they should be defiled, but that they might eat the Passover. 29 Pilate then went out to them and said, “What accusation do you bring against this Man?”

30 They answered and said to him, “If He were not an evildoer, we would not have delivered Him up to you.”

31 Then Pilate said to them, “You take Him and judge Him according to your law.”

Therefore the Jews said to him, “It is not lawful for us to put anyone to death,” 32 that the saying of Jesus might be fulfilled which He spoke, signifying by what death He would die.

33 Then Pilate entered the Praetorium again, called Jesus, and said to Him, “Are You the King of the Jews?”

34 Jesus answered him, “Are you speaking for yourself about this, or did others tell you this concerning Me?”

35 Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered You to me. What have You done?”

36 Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here.”

37 Pilate therefore said to Him, “Are You a king then?”

Jesus answered, “You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice.”

38 Pilate said to Him, “What is truth?” And when he had said this, he went out again to the Jews, and said to them, “I find no fault in Him at all.

Taking the Place of Barabbas

39 “But you have a custom that I should release someone to you at the Passover. Do you therefore want me to release to you the King of the Jews?”

40 Then they all cried again, saying, “Not this Man, but Barabbas!” Now Barabbas was a robber.

The Soldiers Mock Jesus

19 So then Pilate took Jesus and scourged Him. And the soldiers twisted a crown of thorns and put it on His head, and they put on Him a purple robe. Then they said, “Hail, King of the Jews!” And they struck Him with their hands.

Pilate then went out again, and said to them, “Behold, I am bringing Him out to you, that you may know that I find no fault in Him.”

Pilate’s Decision

Then Jesus came out, wearing the crown of thorns and the purple robe. And Pilate said to them, “Behold the Man!”

Therefore, when the chief priests and officers saw Him, they cried out, saying, “Crucify Him, crucify Him!

Pilate said to them, “You take Him and crucify Him, for I find no fault in Him.”

The Jews answered him, “We have a law, and according to our law He ought to die, because He made Himself the Son of God.”

Therefore, when Pilate heard that saying, he was the more afraid, and went again into the Praetorium, and said to Jesus, “Where are You from?” But Jesus gave him no answer.

10 Then Pilate said to Him, “Are You not speaking to me? Do You not know that I have power to crucify You, and power to release You?”

11 Jesus answered, “You could have no power at all against Me unless it had been given you from above. Therefore the one who delivered Me to you has the greater sin.”

12 From then on Pilate sought to release Him, but the Jews cried out, saying, “If you let this Man go, you are not Caesar’s friend. Whoever makes himself a king speaks against Caesar.”

13 When Pilate therefore heard that saying, he brought Jesus out and sat down in the judgment seat in a place that is called The Pavement, but in Hebrew, Gabbatha. 14 Now it was the Preparation Day of the Passover, and about the sixth hour. And he said to the Jews, “Behold your King!”

15 But they cried out, “Away with Him, away with Him! Crucify Him!”

Pilate said to them, “Shall I crucify your King?”

The chief priests answered, “We have no king but Caesar!”

16 Then he delivered Him to them to be crucified. Then they took Jesus and led Him away.

The King on a Cross

17 And He, bearing His cross, went out to a place called the Place of a Skull, which is called in Hebrew, Golgotha, 18 where they crucified Him, and two others with Him, one on either side, and Jesus in the center. 19 Now Pilate wrote a title and put it on the cross. And the writing was:

JESUS OF NAZARETH, THE KING OF THE JEWS.

20 Then many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Greek, and Latin.

21 Therefore the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘He said, “I am the King of the Jews.” ’ ”

22 Pilate answered, “What I have written, I have written.”

23 Then the soldiers, when they had crucified Jesus, took His garments and made four parts, to each soldier a part, and also the tunic. Now the tunic was without seam, woven from the top in one piece. 24 They said therefore among themselves, “Let us not tear it, but cast lots for it, whose it shall be,” that the Scripture might be fulfilled which says:

“They divided My garments among them,
And for My clothing they cast lots.”

Therefore the soldiers did these things.

Behold Your Mother

25 Now there stood by the cross of Jesus His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said to His mother, “Woman, behold your son!” 27 Then He said to the disciple, “Behold your mother!” And from that hour that disciple took her to his own home.

It Is Finished

28 After this, Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, said, “I thirst!” 29 Now a vessel full of sour wine was sitting there; and they filled a sponge with sour wine, put it on hyssop, and put it to His mouth. 30 So when Jesus had received the sour wine, He said, “It is finished!” And bowing His head, He gave up His spirit.

Jesus’ Side Is Pierced

31 Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. 32 Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. 33 But when they came to Jesus and saw that He was already dead, they did not break His legs. 34 But one of the soldiers pierced His side with a spear, and immediately blood and water came out. 35 And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe. 36 For these things were done that the Scripture should be fulfilled, “Not one of His bones shall be broken.” 37 And again another Scripture says, “They shall look on Him whom they pierced.”

Jesus Buried in Joseph’s Tomb

38 After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave him permission. So he came and took the body of Jesus. 39 And Nicodemus, who at first came to Jesus by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds. 40 Then they took the body of Jesus, and bound it in strips of linen with the spices, as the custom of the Jews is to bury. 41 Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42 So there they laid Jesus, because of the Jews’ Preparation Day, for the tomb was nearby.

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Museum Asks People To Recreate Paintings

Museum Asks People To Recreate Paintings With Stuff They Can Find at Home, Here Are The Results

Museum Asks People To Recreate Paintings With Stuff They Can Find at Home, Here Are The Results

Even though most of us are stuck at home during Coronavirus quarantine and can’t go out and enjoy art in museums, that doesn’t mean that life has to be boring or uncultured. The Getty Museum in Los Angeles challenged art fans to post photos of themselves recreating their favorite works of art from the safety of their homes. People responded with a lot of enthusiasm and flooded social media with their unique artistic interpretations. Scroll down to see the best examples!

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