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Museum Asks People To Recreate Paintings

Museum Asks People To Recreate Paintings With Stuff They Can Find at Home, Here Are The Results

Even though most of us are stuck at home during Coronavirus quarantine and can’t go out and enjoy art in museums, that doesn’t mean that life has to be boring or uncultured. The Getty Museum in Los Angeles challenged art fans to post photos of themselves recreating their favorite works of art from the safety of their homes. People responded with a lot of enthusiasm and flooded social media with their unique artistic interpretations. Scroll down to see the best examples!

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Luke Ch 21:29-Ch23 Read the Passion in Holy Week

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The Lesson of the Fig Tree

29 And he told them a parable: “Look at the fig tree, and all the trees. 30 As soon as they come out in leaf, you see for yourselves and know that the summer is already near. 31 So also, when you see these things taking place, you know that the kingdom of God is near. 32 Truly, I say to you, this generation will not pass away until all has taken place. 33 Heaven and earth will pass away, but my words will not pass away.

Watch Yourselves

34 “But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap. 35 For it will come upon all who dwell on the face of the whole earth. 36 But stay awake at all times, praying that you may have strength to escape all these things that are going to take place, and to stand before the Son of Man.”

37 And every day he was teaching in the temple, but at night he went out and lodged on the mount called Olivet. 38 And early in the morning all the people came to him in the temple to hear him.

The Plot to Kill Jesus

22 Now the Feast of Unleavened Bread drew near, which is called the Passover. 2 And the chief priests and the scribes were seeking how to put him to death, for they feared the people.

Judas to Betray Jesus

3 Then Satan entered into Judas called Iscariot, who was of the number of the twelve. 4 He went away and conferred with the chief priests and officers how he might betray him to them. 5 And they were glad, and agreed to give him money. 6 So he consented and sought an opportunity to betray him to them in the absence of a crowd.

The Passover with the Disciples

7 Then came the day of Unleavened Bread, on which the Passover lamb had to be sacrificed. 8 So Jesus sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat it.” 9 They said to him, “Where will you have us prepare it?” 10 He said to them, “Behold, when you have entered the city, a man carrying a jar of water will meet you. Follow him into the house that he enters 11 and tell the master of the house, ‘The Teacher says to you, Where is the guest room, where I may eat the Passover with my disciples?’ 12 And he will show you a large upper room furnished; prepare it there.” 13 And they went and found it just as he had told them, and they prepared the Passover.

Institution of the Lord's Supper

14 And when the hour came, he reclined at table, and the apostles with him. 15 And he said to them, “I have earnestly desired to eat this Passover with you before I suffer. 16 For I tell you I will not eat it until it is fulfilled in the kingdom of God.” 17 And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves. 18 For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” 19 And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” 20 And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood. 21 But behold, the hand of him who betrays me is with me on the table. 22 For the Son of Man goes as it has been determined, but woe to that man by whom he is betrayed!” 23 And they began to question one another, which of them it could be who was going to do this.

Who Is the Greatest?

24 A dispute also arose among them, as to which of them was to be regarded as the greatest. 25 And he said to them, “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. 26 But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves. 27 For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves.

28 “You are those who have stayed with me in my trials, 29 and I assign to you, as my Father assigned to me, a kingdom, 30 that you may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel.

Jesus Foretells Peter's Denial

31 “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, 32 but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” 33 Peter said to him, “Lord, I am ready to go with you both to prison and to death.” 34 Jesus said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.”

Scripture Must Be Fulfilled in Jesus

35 And he said to them, “When I sent you out with no moneybag or knapsack or sandals, did you lack anything?” They said, “Nothing.” 36 He said to them, “But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one. 37 For I tell you that this Scripture must be fulfilled in me: ‘And he was numbered with the transgressors.’ For what is written about me has its fulfillment.” 38 And they said, “Look, Lord, here are two swords.” And he said to them, “It is enough.”

Jesus Prays on the Mount of Olives

39 And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. 40 And when he came to the place, he said to them, “Pray that you may not enter into temptation.” 41 And he withdrew from them about a stone's throw, and knelt down and prayed, 42 saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” 43 And there appeared to him an angel from heaven, strengthening him. 44 And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground. 45 And when he rose from prayer, he came to the disciples and found them sleeping for sorrow, 46 and he said to them, “Why are you sleeping? Rise and pray that you may not enter into temptation.”

Betrayal and Arrest of Jesus

47 While he was still speaking, there came a crowd, and the man called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him, 48 but Jesus said to him, “Judas, would you betray the Son of Man with a kiss?” 49 And when those who were around him saw what would follow, they said, “Lord, shall we strike with the sword?” 50 And one of them struck the servant of the high priest and cut off his right ear. 51 But Jesus said, “No more of this!” And he touched his ear and healed him. 52 Then Jesus said to the chief priests and officers of the temple and elders, who had come out against him, “Have you come out as against a robber, with swords and clubs? 53 When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness.”

Peter Denies Jesus

54 Then they seized him and led him away, bringing him into the high priest's house, and Peter was following at a distance. 55 And when they had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them. 56 Then a servant girl, seeing him as he sat in the light and looking closely at him, said, “This man also was with him.” 57 But he denied it, saying, “Woman, I do not know him.” 58 And a little later someone else saw him and said, “You also are one of them.” But Peter said, “Man, I am not.” 59 And after an interval of about an hour still another insisted, saying, “Certainly this man also was with him, for he too is a Galilean.” 60 But Peter said, “Man, I do not know what you are talking about.” And immediately, while he was still speaking, the rooster crowed. 61 And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, “Before the rooster crows today, you will deny me three times.” 62 And he went out and wept bitterly.

Jesus Is Mocked

63 Now the men who were holding Jesus in custody were mocking him as they beat him. 64 They also blindfolded him and kept asking him, “Prophesy! Who is it that struck you?” 65 And they said many other things against him, blaspheming him.

Jesus Before the Council

66 When day came, the assembly of the elders of the people gathered together, both chief priests and scribes. And they led him away to their council, and they said, 67 “If you are the Christ, tell us.” But he said to them, “If I tell you, you will not believe, 68 and if I ask you, you will not answer. 69 But from now on the Son of Man shall be seated at the right hand of the power of God.” 70 So they all said, “Are you the Son of God, then?” And he said to them, “You say that I am.” 71 Then they said, “What further testimony do we need? We have heard it ourselves from his own lips.”

Jesus Before Pilate

23 Then the whole company of them arose and brought him before Pilate. 2 And they began to accuse him, saying, “We found this man misleading our nation and forbidding us to give tribute to Caesar, and saying that he himself is Christ, a king.” 3 And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.” 4 Then Pilate said to the chief priests and the crowds, “I find no guilt in this man.” 5 But they were urgent, saying, “He stirs up the people, teaching throughout all Judea, from Galilee even to this place.”

Jesus Before Herod

6 When Pilate heard this, he asked whether the man was a Galilean. 7 And when he learned that he belonged to Herod's jurisdiction, he sent him over to Herod, who was himself in Jerusalem at that time. 8 When Herod saw Jesus, he was very glad, for he had long desired to see him, because he had heard about him, and he was hoping to see some sign done by him. 9 So he questioned him at some length, but he made no answer. 10 The chief priests and the scribes stood by, vehemently accusing him. 11 And Herod with his soldiers treated him with contempt and mocked him. Then, arraying him in splendid clothing, he sent him back to Pilate. 12 And Herod and Pilate became friends with each other that very day, for before this they had been at enmity with each other.

13 Pilate then called together the chief priests and the rulers and the people, 14 and said to them, “You brought me this man as one who was misleading the people. And after examining him before you, behold, I did not find this man guilty of any of your charges against him. 15 Neither did Herod, for he sent him back to us. Look, nothing deserving death has been done by him. 16 I will therefore punish and release him.”

Pilate Delivers Jesus to Be Crucified

18 But they all cried out together, “Away with this man, and release to us Barabbas”— 19 a man who had been thrown into prison for an insurrection started in the city and for murder. 20 Pilate addressed them once more, desiring to release Jesus, 21 but they kept shouting, “Crucify, crucify him!” 22 A third time he said to them, “Why? What evil has he done? I have found in him no guilt deserving death. I will therefore punish and release him.” 23 But they were urgent, demanding with loud cries that he should be crucified. And their voices prevailed. 24 So Pilate decided that their demand should be granted. 25 He released the man who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus over to their will.

The Crucifixion

26 And as they led him away, they seized one Simon of Cyrene, who was coming in from the country, and laid on him the cross, to carry it behind Jesus. 27 And there followed him a great multitude of the people and of women who were mourning and lamenting for him. 28 But turning to them Jesus said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. 29 For behold, the days are coming when they will say, ‘Blessed are the barren and the wombs that never bore and the breasts that never nursed!’ 30 Then they will begin to say to the mountains, ‘Fall on us,’ and to the hills, ‘Cover us.’ 31 For if they do these things when the wood is green, what will happen when it is dry?”

32 Two others, who were criminals, were led away to be put to death with him. 33 And when they came to the place that is called The Skull, there they crucified him, and the criminals, one on his right and one on his left. 34 And Jesus said, “Father, forgive them, for they know not what they do.” And they cast lots to divide his garments. 35 And the people stood by, watching, but the rulers scoffed at him, saying, “He saved others; let him save himself, if he is the Christ of God, his Chosen One!” 36 The soldiers also mocked him, coming up and offering him sour wine 37 and saying, “If you are the King of the Jews, save yourself!” 38 There was also an inscription over him, “This is the King of the Jews.”

39 One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!” 40 But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41 And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” 42 And he said, “Jesus, remember me when you come into your kingdom.” 43 And he said to him, “Truly, I say to you, today you will be with me in paradise.”

The Death of Jesus

44 It was now about the sixth hour, and there was darkness over the whole land until the ninth hour, 45 while the sun's light failed. And the curtain of the temple was torn in two. 46 Then Jesus, calling out with a loud voice, said, “Father, into your hands I commit my spirit!” And having said this he breathed his last. 47 Now when the centurion saw what had taken place, he praised God, saying, “Certainly this man was innocent!” 48 And all the crowds that had assembled for this spectacle, when they saw what had taken place, returned home beating their breasts. 49 And all his acquaintances and the women who had followed him from Galilee stood at a distance watching these things.

Jesus Is Buried

50 Now there was a man named Joseph, from the Jewish town of Arimathea. He was a member of the council, a good and righteous man, 51 who had not consented to their decision and action; and he was looking for the kingdom of God. 52 This man went to Pilate and asked for the body of Jesus. 53 Then he took it down and wrapped it in a linen shroud and laid him in a tomb cut in stone, where no one had ever yet been laid. 54 It was the day of Preparation, and the Sabbath was beginning. 55 The women who had come with him from Galilee followed and saw the tomb and how his body was laid. 56 Then they returned and prepared spices and ointments.

On the Sabbath they rested according to the commandment.

Matthew 5:40

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Heaven's Not Far Away

Source: https://www.1517.org/articles/heavens-not-far-away

ABOUT THE CONTRIBUTOR
Pete Lange serves as pastor of Bethany Lutheran Church in Eldon, MO. He graduated from Christ College Irvine in 1991, was a DCE in Kansas for 10 years, and then attended Concordia Seminary in St. Louis where he graduated in 2006. He loves Jesus and his family and likes reading, hiking, and golf.

If you ever find yourself in the middle of the Sistine Chapel at the Vatican in Rome, don't forget to look up. What you will see, along with many other depictions of biblical grandeur, is the Creation of Adam by Michelangelo. On the left side of the fresco is Adam, lying on the ground, just about ready to come to life. On the right is God, rushing toward Adam with a divine purpose, surrounded by angels. And at the very center of the picture is a small empty space--the space between man and God, between heaven and earth.

I think it’s safe to say that most people today don’t think the space between heaven and earth is small. Most people think that heaven is a long way away. And that's not just because we don't like to think about our own mortality. It's also because we have been conditioned to think that heaven is a far off place, way out there somewhere, divorced from the earth. This is actually just good old-fashioned Gnosticism creeping back into our thinking as it always does. It's the idea from an ancient heresy, influenced by Greek philosophy, that heavenly spiritual things are good, while earthly physical things are bad. It's a false dichotomy that is antithetical to the Bible and historic Christianity.

The Bible teaches that the natural state of things in this physical world is good. "God saw all that he had made, and behold, it was very good" (Gen. 1:31). Something went terribly wrong on the earth, of course, due to Adam and Eve’s fall into sin, but it is still God's good world, and we are still part of his good creation.

Maybe heaven is not as far off as we seem to think.

In one sense heaven is just another realm or sphere of reality. When Enoch "walked with God" in Genesis 5, he didn't have to go very far to be in God's eternal presence. He just entered a different dimension. The same goes for Elijah when his time was up, and he was taken up by a chariot of fire into heaven. He didn't have to fly way past Jupiter to the edge of our solar system in order to get to heaven. He was simply taken into God's presence by way of a holy whirlwind. Similarly, when Jesus ascended into heaven forty days after his resurrection, he didn’t shoot like a rocket on his way to the moon. He simply disappeared from view into the cloud of God’s presence.

It's really not distance that is the issue here - it is dimension.

It seems like this idea would be fairly easy for people to grasp these days, with all the talk about the multiverse, alternate realities, and the multiple dimensions that show up in Marvel movies. If actual scientists are seriously considering the possibility of a multiverse, why not investigate the claims of the Bible and the possibility of an alternate spiritual reality?

In the Christian worldview, heaven is right around the corner. When we pray to God, we aren't shooting random thoughts out into the stratosphere, hoping that the universe will hear us somehow. We are praying to our Heavenly Father who loves us, cares about us, and is willing and able to help us in our time of need. When we read the Bible or hear it spoken, it’s not just the dry words of a dead language from a 2000 year old book. It is nothing less than the living and active Word of our Creator, Redeemer, and Sustainer - the lover of our soul who's as close to us as our next breath.

The ultimate expression of this for Christians is when we go to the altar to receive the Lord's Supper together. What happens there is nothing less than amazing, as we receive the holy communion of Christ's body and blood, given and shed for our forgiveness and salvation. Space and time fall away for a few brief moments. Heaven and earth come together in a wonderful and mystical way as we commune together with our Lord, with one another, and with all the saints who have gone before us in every time and place. It is the closest we can come in this life to “heaven on earth”, until the day when Jesus returns and brings heaven with him, as the heavenly city, the new Jerusalem, descends from on high in the new creation.

Heaven may seem like a long way off right now, but it is as close to you as a gentle word spoken, a splash of water, a bit of bread, and a sip of wine. It may not look like much, but it is indeed the eternal mystery of God’s ultimate reality revealed in His Son, Jesus Christ, for you. Heaven opens up to you when you hear the pastor's words as from Christ Himself, "I forgive you all of your sins in the name of the Father, and the Son, and the Holy Spirit. Amen."

If you ever make it to the Sistine Chapel in Rome, don’t forget to look up. But in the meantime, remember to look around you to see what God is doing in your very midst. You may be in for a big surprise when you realize that heaven is not as far away as you think.

"Surely the Lord is in this place, and I was not aware of it. How awesome is this place! This is none other than the house of God; this is the gate of heaven" (Gen. 28:17).

Mark Ch 14-15 Read the Passion in Holy Week.

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The Plot to Kill Jesus

14 After two days it was the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes sought how they might take Him by trickery and put Him to death. 2 But they said, “Not during the feast, lest there be an uproar of the people.”

The Anointing at Bethany

3 And being in Bethany at the house of Simon the leper, as He sat at the table, a woman came having an alabaster flask of very costly oil of spikenard. Then she broke the flask and poured it on His head. 4 But there were some who were indignant among themselves, and said, “Why was this fragrant oil wasted? 5 For it might have been sold for more than three hundred denarii and given to the poor.” And they criticized her sharply.

6 But Jesus said, “Let her alone. Why do you trouble her? She has done a good work for Me. 7 For you have the poor with you always, and whenever you wish you may do them good; but Me you do not have always. 8 She has done what she could. She has come beforehand to anoint My body for burial. 9 Assuredly, I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be told as a memorial to her.”

Judas Agrees to Betray Jesus

10 Then Judas Iscariot, one of the twelve, went to the chief priests to betray Him to them. 11 And when they heard it, they were glad, and promised to give him money. So he sought how he might conveniently betray Him.

Jesus Celebrates the Passover with His Disciples

12 Now on the first day of Unleavened Bread, when they killed the Passover lamb, His disciples said to Him, “Where do You want us to go and prepare, that You may eat the Passover?”

13 And He sent out two of His disciples and said to them, “Go into the city, and a man will meet you carrying a pitcher of water; follow him. 14 Wherever he goes in, say to the master of the house, ‘The Teacher says, “Where is the guest room in which I may eat the Passover with My disciples?” ’ 15 Then he will show you a large upper room, furnished and prepared; there make ready for us.”

16 So His disciples went out, and came into the city, and found it just as He had said to them; and they prepared the Passover.

17 In the evening He came with the twelve. 18 Now as they sat and ate, Jesus said, “Assuredly, I say to you, one of you who eats with Me will betray Me.”

19 And they began to be sorrowful, and to say to Him one by one, “Is it I?” And another said, “Is it I?”

20 He answered and said to them, “It is one of the twelve, who dips with Me in the dish. 21 The Son of Man indeed goes just as it is written of Him, but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had never been born.”

Jesus Institutes the Lord’s Supper

22 And as they were eating, Jesus took bread, blessed and broke it, and gave it to them and said, “Take, eat; this is My body.”

23 Then He took the cup, and when He had given thanks He gave it to them, and they all drank from it. 24 And He said to them, “This is My blood of the new covenant, which is shed for many. 25 Assuredly, I say to you, I will no longer drink of the fruit of the vine until that day when I drink it new in the kingdom of God.”

26 And when they had sung a hymn, they went out to the Mount of Olives.

Jesus Predicts Peter’s Denial

27 Then Jesus said to them, “All of you will be made to stumble because of Me this night, for it is written:

‘I will strike the Shepherd,
And the sheep will be scattered.’

28 “But after I have been raised, I will go before you to Galilee.”

29 Peter said to Him, “Even if all are made to stumble, yet I will not be.”

30 Jesus said to him, “Assuredly, I say to you that today, even this night, before the rooster crows twice, you will deny Me three times.”

31 But he spoke more vehemently, “If I have to die with You, I will not deny You!”

And they all said likewise.

The Prayer in the Garden

32 Then they came to a place which was named Gethsemane; and He said to His disciples, “Sit here while I pray.” 33 And He took Peter, James, and John with Him, and He began to be troubled and deeply distressed. 34 Then He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch.”

35 He went a little farther, and fell on the ground, and prayed that if it were possible, the hour might pass from Him. 36 And He said, “Abba, Father, all things are possible for You. Take this cup away from Me; nevertheless, not what I will, but what You will.”

37 Then He came and found them sleeping, and said to Peter, “Simon, are you sleeping? Could you not watch one hour? 38 Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.”

39 Again He went away and prayed, and spoke the same words. 40 And when He returned, He found them asleep again, for their eyes were heavy; and they did not know what to answer Him.

41 Then He came the third time and said to them, “Are you still sleeping and resting? It is enough! The hour has come; behold, the Son of Man is being betrayed into the hands of sinners. 42 Rise, let us be going. See, My betrayer is at hand.”

Betrayal and Arrest in Gethsemane

43 And immediately, while He was still speaking, Judas, one of the twelve, with a great multitude with swords and clubs, came from the chief priests and the scribes and the elders. 44 Now His betrayer had given them a signal, saying, “Whomever I kiss, He is the One; seize Him and lead Him away safely.”

45 As soon as he had come, immediately he went up to Him and said to Him, “Rabbi, Rabbi!” and kissed Him.

46 Then they laid their hands on Him and took Him. 47 And one of those who stood by drew his sword and struck the servant of the high priest, and cut off his ear.

48 Then Jesus answered and said to them, “Have you come out, as against a robber, with swords and clubs to take Me? 49 I was daily with you in the temple teaching, and you did not seize Me. But the Scriptures must be fulfilled.”

50 Then they all forsook Him and fled.

A Young Man Flees Naked

51 Now a certain young man followed Him, having a linen cloth thrown around his naked body. And the young men laid hold of him, 52 and he left the linen cloth and fled from them naked.

Jesus Faces the Sanhedrin

53 And they led Jesus away to the high priest; and with him were assembled all the chief priests, the elders, and the scribes. 54 But Peter followed Him at a distance, right into the courtyard of the high priest. And he sat with the servants and warmed himself at the fire.

55 Now the chief priests and all the council sought testimony against Jesus to put Him to death, but found none. 56 For many bore false witness against Him, but their testimonies did not agree.

57 Then some rose up and bore false witness against Him, saying, 58 “We heard Him say, ‘I will destroy this temple made with hands, and within three days I will build another made without hands.’ ” 59 But not even then did their testimony agree.

60 And the high priest stood up in the midst and asked Jesus, saying, “Do You answer nothing? What is it these men testify against You?” 61 But He kept silent and answered nothing.

Again the high priest asked Him, saying to Him, “Are You the Christ, the Son of the Blessed?”

62 Jesus said, “I am. And you will see the Son of Man sitting at the right hand of the Power, and coming with the clouds of heaven.”

63 Then the high priest tore his clothes and said, “What further need do we have of witnesses? 64 You have heard the blasphemy! What do you think?”

And they all condemned Him to be deserving of death.

65 Then some began to spit on Him, and to blindfold Him, and to beat Him, and to say to Him, “Prophesy!” And the officers struck Him with the palms of their hands.

Peter Denies Jesus, and Weeps

66 Now as Peter was below in the courtyard, one of the servant girls of the high priest came. 67 And when she saw Peter warming himself, she looked at him and said, “You also were with Jesus of Nazareth.”

68 But he denied it, saying, “I neither know nor understand what you are saying.” And he went out on the porch, and a rooster crowed.

69 And the servant girl saw him again, and began to say to those who stood by, “This is one of them.” 70 But he denied it again.

And a little later those who stood by said to Peter again, “Surely you are one of them; for you are a Galilean, and your speech shows it.”

71 Then he began to curse and swear, “I do not know this Man of whom you speak!”

72 A second time the rooster crowed. Then Peter called to mind the word that Jesus had said to him, “Before the rooster crows twice, you will deny Me three times.” And when he thought about it, he wept.

Jesus Faces Pilate

15 Immediately, in the morning, the chief priests held a consultation with the elders and scribes and the whole council; and they bound Jesus, led Him away, and delivered Him to Pilate. 2 Then Pilate asked Him, “Are You the King of the Jews?”

He answered and said to him, “It is as you say.”

3 And the chief priests accused Him of many things, but He answered nothing. 4 Then Pilate asked Him again, saying, “Do You answer nothing? See how many things they testify against You!” 5 But Jesus still answered nothing, so that Pilate marveled.

Taking the Place of Barabbas

6 Now at the feast he was accustomed to releasing one prisoner to them, whomever they requested. 7 And there was one named Barabbas, who was chained with his fellow rebels; they had committed murder in the rebellion. 8 Then the multitude, crying aloud, began to ask him to do just as he had always done for them. 9 But Pilate answered them, saying, “Do you want me to release to you the King of the Jews?” 10 For he knew that the chief priests had handed Him over because of envy.

11 But the chief priests stirred up the crowd, so that he should rather release Barabbas to them. 12 Pilate answered and said to them again, “What then do you want me to do with Him whom you call the King of the Jews?”

13 So they cried out again, “Crucify Him!”

14 Then Pilate said to them, “Why, what evil has He done?”

But they cried out all the more, “Crucify Him!”

15 So Pilate, wanting to gratify the crowd, released Barabbas to them; and he delivered Jesus, after he had scourged Him, to be crucified.

The Soldiers Mock Jesus

16 Then the soldiers led Him away into the hall called Praetorium, and they called together the whole garrison. 17 And they clothed Him with purple; and they twisted a crown of thorns, put it on His head, 18 and began to salute Him, “Hail, King of the Jews!” 19 Then they struck Him on the head with a reed and spat on Him; and bowing the knee, they worshiped Him. 20 And when they had mocked Him, they took the purple off Him, put His own clothes on Him, and led Him out to crucify Him.

The King on a Cross

21 Then they compelled a certain man, Simon a Cyrenian, the father of Alexander and Rufus, as he was coming out of the country and passing by, to bear His cross. 22 And they brought Him to the place Golgotha, which is translated, Place of a Skull. 23 Then they gave Him wine mingled with myrrh to drink, but He did not take it. 24 And when they crucified Him, they divided His garments, casting lots for them to determine what every man should take.

25 Now it was the third hour, and they crucified Him. 26 And the inscription of His accusation was written above:

THE KING OF THE JEWS.

27 With Him they also crucified two robbers, one on His right and the other on His left. 28 So the Scripture was fulfilled which says, “And He was numbered with the transgressors.”

29 And those who passed by blasphemed Him, wagging their heads and saying, “Aha! You who destroy the temple and build it in three days, 30 save Yourself, and come down from the cross!”

31 Likewise the chief priests also, mocking among themselves with the scribes, said, “He saved others; Himself He cannot save. 32 Let the Christ, the King of Israel, descend now from the cross, that we may see and believe.”

Even those who were crucified with Him reviled Him.

Jesus Dies on the Cross

33 Now when the sixth hour had come, there was darkness over the whole land until the ninth hour. 34 And at the ninth hour Jesus cried out with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is translated, “My God, My God, why have You forsaken Me?”

35 Some of those who stood by, when they heard that, said, “Look, He is calling for Elijah!” 36 Then someone ran and filled a sponge full of sour wine, put it on a reed, and offered it to Him to drink, saying, “Let Him alone; let us see if Elijah will come to take Him down.”

37 And Jesus cried out with a loud voice, and breathed His last.

38 Then the veil of the temple was torn in two from top to bottom. 39 So when the centurion, who stood opposite Him, saw that He cried out like this and breathed His last, he said, “Truly this Man was the Son of God!”

40 There were also women looking on from afar, among whom were Mary Magdalene, Mary the mother of James the Less and of Joses, and Salome, 41 who also followed Him and ministered to Him when He was in Galilee, and many other women who came up with Him to Jerusalem.

Jesus Buried in Joseph’s Tomb

42 Now when evening had come, because it was the Preparation Day, that is, the day before the Sabbath, 43 Joseph of Arimathea, a prominent council member, who was himself waiting for the kingdom of God, coming and taking courage, went in to Pilate and asked for the body of Jesus. 44 Pilate marveled that He was already dead; and summoning the centurion, he asked him if He had been dead for some time. 45 So when he found out from the centurion, he granted the body to Joseph. 46 Then he bought fine linen, took Him down, and wrapped Him in the linen. And he laid Him in a tomb which had been hewn out of the rock, and rolled a stone against the door of the tomb. 47 And Mary Magdalene and Mary the mother of Joses observed where He was laid.

[Sunday Service] Palm Sunday - Life Together

Service [above] Sermon [under]

Questions for the Week

1. When you had a big accomplishment (such as a graduation or promotion), how did you celebrate it?

2. Read Mark 11:1-11.  How do the disciples and Jesus’ followers celebrate as Jesus comes into Jerusalem at the time of the Passover?  Who do they think Jesus is?

3. Read John 12:12-26.  In John 12:24, what do you think Jesus means about a grain of wheat falling, dying, and then bearing fruit?  

4. What does John 12:24 have to do with Jesus’ death and resurrection?  What does this have to do with our life as we follow Jesus?

Remember the Daily Grace

www.GraceLutheranPSL.com/Daily
Check the site often for funny, serious, video, articles, biblical and what-not.
Let’s Bring Grace and Peace to a Chaotic and Lonely Time.

Important Posts from the Week.

Watch the Latest Photo Video!

What Had happened at Grace this week. 

Grace Gathering Update [April 4th] [Video]

Greetings Family and Friends at Grace,

On April 1,  Governor DeSantis put the entire state of Florida under a stay at home order. This directive is designed to further encourage residents of Florida to stay at home as we work to flatten the curve of COVID-19.

If you read the order or heard others talking about it, you may already know that churches are listed as essential businesses. In Port St. Lucie’s emergency planning meeting at city hall from Thursday afternoon, Mayor Oravec encouraged churches to remain virtual or “drive-in” style at this time. In the attached video, I include his message about this. 

For those who have stepped up over the past few weeks to take on extra roles to serve the Grace community through music, phone calls, and office tasks, I am so grateful. We would not have been able to “be the church” remotely without your contributions.

At this time, I have decided to discontinue the Wednesday and Sunday individual communion services so we can work to keep each other safe from this virus. With the way our space is designed and the nature of sharing in the meal, ensuring 6 feet is just not always possible. This decision is not one I took lightly, for I know the power of the Lord’s Supper and the blessings it brings. 

LCMS President Harrison wrote to the pastors this week, in light of the upcoming Holy Week, “We pastors struggle with a barrage of changes, of unanswered questions, of rough edges, of theological thoughts and concerns, of practical problems. Many face financial challenges. We struggle with moving targets, changing health regulations and mandates. We want more than anything for our dear people to receive the forgiveness and consoling power of the Word of the Gospel, the Scriptures, and the very body and blood of Jesus. We struggle trying to sort out how it is that the very coming together to receive Christ’s gifts may endanger the flock we seek to love and shepherd.” Then he went on to say, “Dearest brothers, you have Jesus; Jesus only, but that is sufficient. ‘My grace is sufficient for you, for my power is made perfect in weakness’ (2 Cor. 12:9).”

You may be feeling weak right now, with our social events and spiritual community taken away, at least in-person, jobs lost, and family members far away in places with even more sickness than here. Remember, Jesus’ power makes us perfect in our weakness. I, who’s wrestled with “doing church” in a totally new and complicated way, am also feeling weak. The events of Holy Week, that we begin tomorrow with Palm Sunday, remind us of that every year, and this year it may even mean a little bit more. Let’s rest in that and be open to how the Holy Spirit can transform our hearts and minds.

After Holy Week, we will begin engaging in more community building through online virtual meetings for Bible study and fellowship. You can either call in with a traditional phone or use your computer or other device to see one another. Look for more details once we’re past Easter.

In the meantime, as we grieve the absence of the Lord’s Supper and in-person gatherings, please call and text your brothers and sisters in Christ to encourage them, check on them, and see if they have any needs. Let the church know of any needs we could provide, such as errands or financial assistance.

You know how I despise the manipulative nature that asking for money brings, but here are the ways we and the community need your continued support:

• Please send your offering through the mail or ask that your bank provide us with weekly checks. The expenses at Grace to make virtual services have increased in the last month, and your contributions to the general operations of the church are still needed and appreciated.

• If you have not received or turned in a pledge card for the new building, please prayerfully consider a conservative amount you could offer over the next three years so we can continue to plan for the building project. Anyone can re-submit their pledges at any time over the next three years, especially given the unsteadiness of these times.

• When the stimulus checks arrive, some of you may be in a position of plenty. If you are able to contribute that amount, or a portion of it, back into the community, we ask for your donation so we can make sure others in our congregation and community who have lost their jobs have the opportunity to stay afloat. You can send those amounts to the church, marked “stimulus,” separate from your general offering. If you are one in need of financial support, please let us know so we can plan for financial assistance to those in our church and community who have needs.

• Many in the community are relying on food banks to help them get by financially. If you are led to contribute, please be advised that there are some scams going on right now that pose as food bank donations. I recommend donating to one you know has been in operation prior to these times, for example Treasure Coast Food Bank, where members of the church visited last year. 

Tomorrow we begin Holy Week. We walk behind Jesus as he rides a humble donkey into Jerusalem. We listen as he eats with and serves his disciples one last time. We watch as he’s betrayed and stands before the court. We sit at the foot of the cross, knowing Peter isn’t far off denying him, as Jesus suffers and dies for all of us.

But remember this also: Sunday is coming. As cheesy as it sounds, our church may be empty right now, but we know that our Redeemer lives because the tomb is empty too!

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See Past Updates

[Video] Surgeon General Shows How to Make Your Own Face Covering

The walls are going up

Hug

To the Ends of the House

source: https://mbird.com/2020/03/to-the-ends-of-the-house/

by JULIETTE ALVEY

“Ends of the Earth”

I think about travelingTo the ends of the earthAcross a sea,To another state,Or at least to a different city

To share your loveYour redemption storyIsn’t that what you desire from me?

Before I pack my bags to leaveIn search of excitement and gloryYou gently end the daydreamAnd direct my eyesTo my newborn baby

The ends of the earthBegin right hereAt the breakfast table this morning

I wrote this poem 9 years ago and have never shared it with anyone. It is as if it had been waiting in my file for this precise morning. Because whether you have a newborn or not, today, for most people, “the ends of the earth” truly do begin at your breakfast table and go no further. This is challenging for people like my husband and me, who sometimes suffer from wanderlust and enjoy the thrill of experiencing a new place. Jesus even says, “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit…” (Matt. 28:19) We are supposed to go! So all of this staying feels counter to God’s mission of sharing his good news with the world. But the thing about God’s mission is that it is God’s, not ours. We don’t know what He will accomplish through all of this staying home, but He works in mysterious ways.

Since that morning 9 years ago when I was fighting the urge to run out the door and do something “exciting,” there have been seasons of going and seasons of staying, and all of it was used by God, even when it did not make sense to me. This may feel like one of those times when we are waiting and waiting and waiting until we can finally go do something useful again. But there is no such thing as wasted time with God. Even the apostle, Paul’s time in prison was not wasted (I am not comparing our homes to prison, but I’m sure for some it does not feel too far off). In the book Godspeed: Making Christ’s Mission Your Own, Britt Merrick says, “Wherever you are now, wherever you spend the majority of your time–that is your mission field. This is what it means to recapture our sense of sent-ness. Wherever you are and whatever you are doing–you were sent there.”

God be with you this day as you carry out his mission wherever you go, or stay.

Also from about 9 years ago:

Love Like Jesus

[Wednesday Service] Pilate - Life Together

• What a Friend we have in Jesus

• Psalm 70

• Matthew 27:1-26 [NKJV]

Remember the Daily Grace

www.GraceLutheranPSL.com/Daily
Check the site often for funny, serious, video, articles, biblical and what-not.
Let’s Bring Grace and Peace to a Chaotic and Lonely Time.

Important Posts from the Week.

Watch the Latest Photo Video!

What Had happened at Grace this week. 

Will God Forgive Me… Again?

Blessed is the one whose transgression is forgiven, whose sin is covered. Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit." (Psalm 32:1–2)

There is a man I know who fought in the Vietnam War. I have tried to get him to come to church many times, but each time he refuses because he says that his crimes are so great that God could not forgive him. Though I press him with the good news of the gospel that covers over all his sins, he refuses to believe that his record of wrongdoing can be erased by merely believing in Christ.

What my friend finds difficult to accept is a notion the psalmist wants to teach us. There is a way of thinking about a person who receives forgiveness, namely, that such a person is blessed. We do well to ask what it means to be blessed. Simply, to be blessed is to be favored.

Sometimes when our guilt sticks heavily upon us, we can wonder if God's forgiveness really applies to us. We do that certain sin, again and again, we surprise ourselves with some out-of-character action, we find ourselves feeling less guilty for certain trespasses, etc. In the midst of such rhythms, we are to take the psalmist’s prayer to heart. For we are reminded here that we are favored by God. God has taken our sins away because God wants to!

It is hard to believe this because there seems an inherent injustice in it. “If I keep sinning and doing bad, won’t God punish me? Isn’t his job to keep order? I know he is patient, but I keep repeating the same mistakes. At some point God is going to drop the hammer on me, isn’t he?”

This sense of dreadful anticipation at God’s coming wrath is real because guilty people know that justice must eventually come. God can’t keep turning a blind eye. And he doesn’t. We must put away a whitewashed Christianity that says that God simply forgives because He is nice, kind, loving, gentle, etc. That is not how forgiveness works. God does not simply ignore our sins, turn a blind eye to them, and perpetuate injustice. No. God has forgiven you for Christ’s sake. It was because Jesus paid your debt, took your penalty, and ransomed you from sin and death that you are forgiven. St. Paul has a special word to describe the new, objective reality of your forgiveness: justification. Notice the word “justice” embedded within it. Justification is God’s work, at Christ’s expense, to free you from sin, death, and hell. It is justice done to sin and grace given to you. And God wanted to do this for you.

When God forgives you for the sins you commit over and over, he does so because Christ has paid for their trespass and received the justice of the crime. God does not turn a blind eye to sin but instead issues justice upon his Son, for your sake.

This means you are blessed or favored because God loves you enough, because Jesus loves you enough, to hold no record of your wrongs. Now, if we are so favored by God that he would not spare his only Son, how much more so will he then help us in the midst of our troubles? You see, the cross teaches us the dedication to which God will go to show his favor for you. He wants to forgive you! So now, as you struggle through various trials, do not be downtrodden. The God who never abandoned you to your own sin will not abandon you now. And though you sin ten times ten thousand times, you can never out-sin the work of the cross. Let us live in this promise.

Holy Week and Easter 2020

Holy Week 2020

Because of the Covid 19 Social Distancing we will need to have video services for Holy week.

Find all the video right here at www.GraceLutheranPSL.com

Palm Sunday 9am
Maundy Thursday 5pm
Good Friday 5pm
Easter Sunday 9am

This little Piggy

Christianity Offers No Answers About the Coronavirus | Time

BY N.T. WRIGHT

 UPDATED: MARCH 29, 2020 3:47 PM EDT | ORIGINALLY PUBLISHED: MARCH 29, 2020 8:00 AM EDT

N. T. Wright is the Professor of New Testament and Early Christianity at the University of St Andrews, a Senior Research Fellow at Wycliffe Hall, Oxford University and the author of over 80 books, including The New Testament in Its World.

For many Christians, the coronavirus-induced limitations on life have arrived at the same time as Lent, the traditional season of doing without. But the sharp new regulations—no theater, schools shutting, virtual house arrest for us over-70s—make a mockery of our little Lenten disciplines. Doing without whiskey, or chocolate, is child’s play compared with not seeing friends or grandchildren, or going to the pub, the library or church.

The Right Rev. Bishop Mariann Edgar Budde holds Sunday Mass as it is live-webcast to its parishioners due to the Coronavirus at an empty Washington National Cathedral on March 22, 2020 in Washington, DC. Patrick Smith—Getty Images

There is a reason we normally try to meet in the flesh. There is a reason solitary confinement is such a severe punishment. And this Lent has no fixed Easter to look forward to. We can’t tick off the days. This is a stillness, not of rest, but of poised, anxious sorrow.

No doubt the usual silly suspects will tell us why God is doing this to us. A punishment? A warning? A sign? These are knee-jerk would-be Christian reactions in a culture which, generations back, embraced rationalism: everything must have an explanation. But supposing it doesn’t? Supposing real human wisdom doesn’t mean being able to string together some dodgy speculations and say, “So that’s all right then?” What if, after all, there are moments such as T. S. Eliot recognized in the early 1940s, when the only advice is to wait without hope, because we’d be hoping for the wrong thing?

Rationalists (including Christian rationalists) want explanations; Romantics (including Christian romantics) want to be given a sigh of relief. But perhaps what we need more than either is to recover the biblical tradition of lament. Lament is what happens when people ask, “Why?” and don’t get an answer. It’s where we get to when we move beyond our self-centered worry about our sins and failings and look more broadly at the suffering of the world. It’s bad enough facing a pandemic in New York City or London. What about a crowded refugee camp on a Greek island? What about Gaza? Or South Sudan?

At this point the Psalms, the Bible’s own hymnbook, come back into their own, just when some churches seem to have given them up. “Be gracious to me, Lord,” prays the sixth Psalm, “for I am languishing; O Lord, heal me, for my bones are shaking with terror.” “Why do you stand far off, O Lord?” asks the 10th Psalm plaintively. “Why do you hide yourself in time of trouble?” And so it goes on: “How long, O Lord? Will you forget me for ever?” (Psalm 13). And, all the more terrifying because Jesus himself quoted it in his agony on the cross, “My God, my God, why have you forsaken me?” (Psalm 22).

Yes, these poems often come out into the light by the end, with a fresh sense of God’s presence and hope, not to explain the trouble but to provide reassurance within it. But sometimes they go the other way. Psalm 89 starts off by celebrating God’s goodness and promises, and then suddenly switches and declares that it’s all gone horribly wrong. And Psalm 88 starts in misery and ends in darkness: “You have caused friend and neighbor to shun me; my companions are in darkness.” A word for our self-isolated times.

It is no part of the Christian vocation, then, to be able to explain what’s happening and why. In fact, it is part of the Christian vocation not to be able to explain—and to lament instead. As the Spirit laments within us, so we become, even in our self-isolation, small shrines where the presence and healing love of God can dwell. And out of that there can emerge new possibilities, new acts of kindness, new scientific understanding, new hope. New wisdom for our leaders? Now there’s a thought.

Source: https://time.com/5808495/coronavirus-christianity/