Walking with Jesus to Emmaus - Kingdom Life
In the Gospel of Luke we see how Jesus comes alongside us and shows us how it was about Him all along. This is the story of the road to Emmaus.
Bible study launched a Philippians series, exploring Paul’s joy amid imprisonment, the meaning of “epistle,” and the Lutheran contrast between a theology of the cross and a theology of glory—finding freedom in Christ whether we live or die.
Bible study explored Mark 4–5’s crescendo of Jesus’ authority over chaos, demons, disease, and death—highlighting faith, compassion, bodily resurrection hope (against Gnostic ideas), cultural context, secrecy in ministry, and the symbolic resonance of “twelve.”
Jesus frees us from the pressure of having to pray the "perfect" way. Because He is the Lamb who was slain, you can pray boldly knowing your Father in heaven hears you!
Bible study explored the Gospel of Mark, discussing its three-act structure, Jesus’ identity as the true Son of God, and how His upside-down kingdom—revealed through parables, miracles, and His passion—confronts evil, forgives sins, and calls us to sacrificial discipleship.
Jesus specializes in choosing the unimpressive, the broken, and the flawed to represent His presence and love to the world. You are a royal priesthood!
Charcoal and Fish - Kingdom Life
We see the story of Peter and experience the smell of charcoal on a beach while Jesus is cooking fish. We see that Jesus restores us where we have failed, and from there, He sends us out to where He is already working.
God frees us from the frightening prospect of “evangelism”. For true witnessing is seeing others, and joyfully sharing the beauty of the God who rescues us.
Bible study launched a Philippians series, exploring Paul’s joy amid imprisonment, the meaning of “epistle,” and the Lutheran contrast between a theology of the cross and a theology of glory—finding freedom in Christ whether we live or die.
Bible study explored Mark 4–5’s crescendo of Jesus’ authority over chaos, demons, disease, and death—highlighting faith, compassion, bodily resurrection hope (against Gnostic ideas), cultural context, secrecy in ministry, and the symbolic resonance of “twelve.”
Jesus frees us from the pressure of having to pray the "perfect" way. Because He is the Lamb who was slain, you can pray boldly knowing your Father in heaven hears you!
Bible study explored the Gospel of Mark, discussing its three-act structure, Jesus’ identity as the true Son of God, and how His upside-down kingdom—revealed through parables, miracles, and His passion—confronts evil, forgives sins, and calls us to sacrificial discipleship.
Jesus specializes in choosing the unimpressive, the broken, and the flawed to represent His presence and love to the world. You are a royal priesthood!
Go Tell Peter: Kingdom Life
We all have that friend, the one who is impulsive, the one who talks before he thinks. Peter is that friend. When Peter really messes up, all things seem lost, but a heavenly messenger from inside the tomb says something profound.
God frees us from the frightening prospect of “evangelism”. For true witnessing is seeing others, and joyfully sharing the beauty of the God who rescues us.
Bible study launched a Philippians series, exploring Paul’s joy amid imprisonment, the meaning of “epistle,” and the Lutheran contrast between a theology of the cross and a theology of glory—finding freedom in Christ whether we live or die.
Bible study explored Mark 4–5’s crescendo of Jesus’ authority over chaos, demons, disease, and death—highlighting faith, compassion, bodily resurrection hope (against Gnostic ideas), cultural context, secrecy in ministry, and the symbolic resonance of “twelve.”
Jesus frees us from the pressure of having to pray the "perfect" way. Because He is the Lamb who was slain, you can pray boldly knowing your Father in heaven hears you!
Bible study explored the Gospel of Mark, discussing its three-act structure, Jesus’ identity as the true Son of God, and how His upside-down kingdom—revealed through parables, miracles, and His passion—confronts evil, forgives sins, and calls us to sacrificial discipleship.
Jesus specializes in choosing the unimpressive, the broken, and the flawed to represent His presence and love to the world. You are a royal priesthood!
Plots, Perfume, and Palms: Oh My - Kingdom Life
Do we really understand what is happening? People are yelling, “Save us from our Roman oppressors.” The religious leaders are plotting to kill Jesus to keep the Romans happy. And Mary is wasting burial perfume on someone alive.
Plots, Perfume, and Palms: Oh My
John 11 and John 12 are the scriptures today
God frees us from the frightening prospect of “evangelism”. For true witnessing is seeing others, and joyfully sharing the beauty of the God who rescues us.
Bible study launched a Philippians series, exploring Paul’s joy amid imprisonment, the meaning of “epistle,” and the Lutheran contrast between a theology of the cross and a theology of glory—finding freedom in Christ whether we live or die.
Bible study explored Mark 4–5’s crescendo of Jesus’ authority over chaos, demons, disease, and death—highlighting faith, compassion, bodily resurrection hope (against Gnostic ideas), cultural context, secrecy in ministry, and the symbolic resonance of “twelve.”
Jesus frees us from the pressure of having to pray the "perfect" way. Because He is the Lamb who was slain, you can pray boldly knowing your Father in heaven hears you!
Bible study explored the Gospel of Mark, discussing its three-act structure, Jesus’ identity as the true Son of God, and how His upside-down kingdom—revealed through parables, miracles, and His passion—confronts evil, forgives sins, and calls us to sacrificial discipleship.
Jesus specializes in choosing the unimpressive, the broken, and the flawed to represent His presence and love to the world. You are a royal priesthood!
God frees us from the frightening prospect of “evangelism”. For true witnessing is seeing others, and joyfully sharing the beauty of the God who rescues us.