Revelation Ch 21-22 Bible Study

The Book of Revelation.

Chapter 21-22

This is an AI Recap of the class.
Some things may be incorrect.

Short Summary of the Whole Class

Our class explored Revelation 21–22 as the culmination of Scripture’s story: God dwelling with His people in the New Jerusalem, a holy city shaped by temple/tabernacle echoes (gold, jewels, perfect cube, priestly stones) where the Lamb is the light, the nations are healed, and tears, death, and pain are no more. We contrasted Babylon/Rome’s exploitative splendor and coercive “peace” with God’s economy of abundance and gift—“without cost”—and saw how the city’s gates and foundations bear the names of God’s people, forming a Bride/City crafted by God. Revelation 22’s renewed Eden (river of life, tree of life) anchored an invitation to “Come,” a call to worship God alone, guard the prophetic word, and embody kingdom mercy within worldly systems without worshiping them.

Timestamped Walkthrough and Section Summaries

0:00–3:00 — Setting the Stage: Revelation’s Climax and Eden’s Echo

• Discussion: Positioned Revelation 20–22 as a unified picture of Jesus’ victory and the reunification of heaven and earth (God’s space and human space), returning the story to Eden’s original unity.

• Scriptures: Revelation 20–22 (overview).

• Stories/Themes: Eden as unified space; New Creation as end-goal.

• Short summary: The end brings us back to the beginning—God and humanity sharing one space.

3:01–10:00 — Reading Revelation 21 Aloud

• Discussion: Read Revelation 21:1–27—new heaven and earth; New Jerusalem as Bride; God dwelling with His people; no more tears, death, sorrow, pain; “Behold, I make all things new”; water of life freely given; cube-like city; no temple—God and the Lamb are its temple; the Lamb as light; nations and kings in submission; purity of those in the Lamb’s book of life.

• Scriptures: Revelation 21:1–27.

• Short summary: Revelation 21 paints a lavish, symbolic vision of God’s healing presence with His people.

10:01–16:00 — Interpreting the Imagery: Symbolism over Literalism

• Discussion: Emphasized the symbolic nature of ornate descriptions (e.g., transparent gold), rooted in biblical patterns rather than literal architecture; splendor serves theological purpose—God’s dwelling.

• Scriptures: Revelation 21 (imagery).

• Short summary: The city’s beauty is biblical symbolism, pointing to God’s historic dwelling with His people.

16:01–24:00 — Tabernacle Echoes: Gold, Jewels, and the Cube

• Discussion: Connected the city’s measurements and jewels to the tabernacle/temple; highlighted the Holy of Holies as a cube, reflected in the city’s equal dimensions; paradox of “gold like transparent glass” evokes surpassing splendor.

• Scriptures: Revelation 21:15–17; Exodus 26.

• Short summary: The whole city mirrors the Holy of Holies—God’s sacred presence now fills all.

24:01–32:00 — Exodus Offerings and Reoriented Splendor

• Discussion: Read Exodus 35:4–29 (offerings for the tabernacle) showing wealth redirected from idolatry (golden calf, Exodus 32) to worship; contrasted Babylon/Rome’s power-glorifying splendor with biblical splendor that glorifies God’s dwelling.

• Scriptures: Exodus 35:4–29; Exodus 32; Revelation 21 (foundations, gates).

• Stories: Golden calf.

• Short summary: God repurposes human wealth to build a dwelling where heaven meets earth.

32:01–40:00 — No More Tears: Lamb’s Peace vs. Pax Romana

• Discussion: Focused on Revelation 21:4; contrasted Rome’s Pax Romana (peace by domination) with the Lamb’s compassionate reign that wipes away tears.

• Scriptures: Revelation 21:4.

• Stories/Themes: Pax Romana vs. Lamb’s peace.

• Short summary: The Lamb brings true peace that heals suffering, unlike coercive imperial “peace.”

40:01–48:00 — Nations and Kings in the Lamb’s Light

• Discussion: Revelation 21:23–26—nations walk in the Lamb’s light; kings bring glory in submission; contrasted merchants mourning Babylon (Revelation 18–19) with purified honor in God’s presence.

• Scriptures: Revelation 21:23–26; Revelation 18–19 (allusion).

• Short summary: Earthly glory is surrendered and purified in the Lamb’s light.

48:01–56:00 — God’s Economy: Water of Life Without Cost

• Discussion: Revelation 21:6—life is gift, not transaction; contrasted Babylon’s scarcity/exploitation with divine abundance; noted echoes of Revelation 6 (balances of commerce).

• Scriptures: Revelation 21:6; Revelation 6 (allusion).

• Short summary: God’s economy replaces scarcity with free, abundant life.

56:01–64:00 — Desert Contrast and True Splendor

• Discussion: Exodus 26’s rich design in a desert underscores God’s life breaking into desolation; contrasted Herod’s performative vanity with the Lamb’s substantive splendor around the slain-yet-victorious Christ.

• Scriptures: Exodus 26.

• Stories: Herod and John the Baptist (Mark 6:17–29, implied).

• Short summary: God’s presence brings real beauty into barren places, unlike hollow imperial show.

64:01–72:00 — Priestly Stones and the City’s Holiness

• Discussion: Compared Exodus 28:17–20 (breastplate stones) with Revelation 21:19–21 (foundations/gates); city as priestly, holy space; New Jerusalem embodies God’s desire to dwell with His people.

• Scriptures: Exodus 28:17–20; Revelation 21:19–21.

• Short summary: What was once limited to priests/Holy of Holies now defines the shared life of God with His people.

72:01–80:00 — Twelve Stones, Seals, and Foundations Mean People

• Discussion: Exodus 28:21’s engraved stones as tribal representation; “twelve” symbolizes God’s people (tribes/apostles); city “built out of the people,” yet wrought by God; reflection on the torn temple curtain.

• Scriptures: Exodus 28:21.

• Stories: Temple curtain torn at the crucifixion (thickness noted).

• Short summary: The city’s foundations signify God’s people and God’s initiative in redemption.

80:01–88:00 — Bride and City; Names on Gates; Holy of Holies Geometry

• Discussion: Revelation 21:9–14—angel shows the Bride as the City; twelve gates named for tribes; twelve foundations; cubic geometry evokes Holy of Holies; names inscribed signal covenant identity.

• Scriptures: Revelation 21:9–14.

• Short summary: The Bride/City bears the names of God’s people—identity embedded in God’s dwelling.

88:01–95:00 — Pronoun Nuance: “She” vs. “It” and God-Lit City

• Discussion: Greek feminine forms tie the city to Bride imagery; Revelation 21:22–27—no temple; Lamb is light; nations walk by His light; Lord’s Prayer motivates mercy ministries as kingdom living now.

• Scriptures: Revelation 21:22–27; Matthew 6:10; Matthew 1:23; Matthew 28:20.

• Stories: Mercy ministry example (serving those with Alzheimer’s).

• Short summary: The Bride/City’s personal identity and God-lit reality call the church to live the kingdom through mercy.

95:01–102:00 — Eden Renewed: River and Tree of Life

• Discussion: Revelation 22:1–5—river from the throne; tree of life with twelve fruits; leaves heal the nations; no more curse; God’s face; reigning forever; continuity with Genesis/Ezekiel.

• Scriptures: Revelation 22:1–5; Genesis 2 (implied); Ezekiel 47 (implied).

• Short summary: Eden is restored—perpetual life, healing, and unmediated communion with God.

102:01–110:00 — Faithful Words, Worship God, and Openness

• Discussion: Revelation 22:6–11—“These words are faithful and true”; John corrected to worship God; “Do not seal” the words—urgency and accessibility of the message.

• Scriptures: Revelation 22:6–11.

• Short summary: The faithful, urgent word redirects worship to God and keeps Revelation’s hope open.

110:01–118:00 — “I Am Coming Quickly”: Invitation to “Come”

• Discussion: Revelation 22:12–17—Christ’s identity (Alpha and Omega, root and offspring of David, bright morning star); blessing on those who keep His commandments; universal invitation: “Come…take the water of life freely.”

• Scriptures: Revelation 22:12–17; Numbers 24:17 (echo).

• Stories: C.S. Lewis’s The Great Divorce (invitation imagery).

• Short summary: Christ’s imminent coming grounds a church that welcomes all to receive free life.

118:01–125:00 — Guarding the Message; “Even so, come, Lord Jesus”

• Discussion: Revelation 22:18–21—warnings against adding/subtracting; “Surely I am coming quickly”; “Even so, come, Lord Jesus”; benediction of grace; guard the message from misuse to prop up worldly control.

• Scriptures: Revelation 22:18–21.

• Short summary: Protect Revelation’s hope, await Jesus’ coming, and rest in grace.

125:01–135:00 — Living in Babylon without Worshiping It

• Discussion: Identity marked by God’s name (vs. beast’s mark); baptismal belonging; participate in everyday systems without capitulation; hope endures as God deals with evil.

• Scriptures: Revelation 22:4; Revelation 13 (referenced); Romans 6:3–4 (implied); Revelation 21:4 (echoed).

• Stories: Modern examples (Amazon, air conditioning, Cracker Barrel, selling a house).

• Short summary: We inhabit worldly systems but refuse to worship them; our identity and hope are in God.

135:01–145:00 — OT Echoes and Pastoral Caution

• Discussion: Revelation’s deep OT vocabulary (gems, city, temple); recover OT resonance for clarity; resist religious abuse; keep saying “Come” with mercy and hope.

• Scriptures: Exodus 28 (implied); Revelation 21–22; Micah 6:8 (implied).

• Stories: Pastoral warnings against weaponizing faith.

• Short summary: Understanding OT echoes clarifies Revelation; our witness remains invitational and merciful.

Medium-Length Summary of the Class

We followed Revelation 21–22 as Scripture’s consummation: God reunites heaven and earth and dwells with His people in the New Jerusalem. The chapter’s ornate imagery—gold, jewels, a perfect cube—draws from the tabernacle, temple, and priestly stones, signaling that the entire city is the Holy of Holies where God’s presence fills all. This splendor is not self-glorifying; it reorients wealth, power, and beauty around the slain Lamb whose light guides the nations and transforms earthly glory into humble submission. We contrasted Babylon/Rome’s coercive economy and hollow “peace” with God’s gift economy: the water of life given “without cost,” the removal of tears, death, and pain, and the healing of the nations. Revelation 22’s renewed Eden—river of life, tree of life with twelve-fold fruit, the end of the curse, God’s name on His people—anchors our identity and worship. We heard Christ’s “I am coming quickly” as promise and presence, guarded the prophetic word from misuse, and embraced the universal invitation: “Come.” Practically, we live within worldly systems without worshiping them, embodying mercy and justice as the Spirit and the Bride keep calling thirsty people to life.

Main Points

• Revelation 21–22 climaxes Scripture’s story with the reunification of heaven and earth.

• The New Jerusalem’s ornate imagery echoes the tabernacle, temple, Holy of Holies, and priestly stones.

• God dwells with His people; no more tears, death, sorrow, or pain.

• The Lamb is the city’s light; nations walk in His radiance; kings bring their glory in submission.

• God’s economy is abundance and gift—“without cost”—contrasting Babylon’s scarcity and coercion.

• Eden is renewed: river of life, tree of life with healing leaves, no more curse, God’s name on His people.

• The Bride/City is formed by God and bears the names of His people; “twelve” signifies covenant identity.

• Worship God alone; guard Revelation’s message; live kingdom mercy now within worldly systems without worshiping them.

• Christ is coming quickly; the church echoes the Spirit’s invitation: “Come.”

Scriptures Mentioned

• Revelation 20–22 (overview)

• Revelation 21:1–27

• Revelation 21:4

• Revelation 21:6

• Revelation 21:9–14

• Revelation 21:15–17

• Revelation 21:19–21

• Revelation 21:22–27

• Revelation 18–19 (allusion)

• Revelation 6 (allusion)

• Revelation 22:1–5

• Revelation 22:6–11

• Revelation 22:12–17

• Revelation 22:18–21

• Revelation 13 (referenced)

• Exodus 26

• Exodus 28:17–21

• Exodus 35:4–29

• Exodus 32

• Matthew 1:23

• Matthew 6:10

• Matthew 28:20

• Numbers 24:17 (echo)

• Romans 6:3–4 (implied)

• Genesis 2 (implied)

• Ezekiel 47 (implied)

• Micah 6:8 (implied)

• Mark 6:17–29 (implied)

Stories and Illustrations Mentioned

• Eden: original unity of God’s space and human space

• Golden Calf (Exodus 32)

• Herod and John the Baptist (Mark 6:17–29, implied)

• Temple curtain torn at the crucifixion (thickness noted)

• Church practice of writing names on building studs (identity inscription parallel)

• Pax Romana vs. Lamb’s peace

• Merchants mourning Babylon (Revelation 18–19, allusion)

• Mercy ministries (serving those with Alzheimer’s)

• C.S. Lewis’s The Great Divorce (invitation imagery)

• Modern consumer examples: Amazon, air conditioning, Cracker Barrel, selling a house

• Prodigal Son (Luke 15:11–32, referenced conceptually)

• Abraham’s failures with Pharaoh/Abimelech (Genesis 12:10–20; 20:1–18)

Revelation Ch 20-21 Bible Study

The Book of Revelation.

Chapter 20-21

This is an AI Recap of the class.
Some things may be incorrect.

Short Summary of the Whole Class

This Bible study walked through Revelation 20–21, highlighting God’s ultimate defeat of evil, the reality of judgment, the hope of bodily resurrection, and the renewal of creation as heaven comes down to earth. We connected Revelation’s imagery to Genesis, Job, the Gospels, and Romans, countered gnostic misunderstandings, and applied these truths pastorally to Christian grief and funerals. The class emphasized that Jesus has overcome, believers share in His victory, death cannot separate us from God’s love, and God will dwell with His people in a renewed creation.

Section 1: Reading and Framing Revelation 20

• We recalled Revelation 20’s imagery: the abyss (bottomless pit), the dragon/serpent, and links back to Genesis 1 (primordial depths), Genesis 3 (serpent), and Job’s cosmic conflict.

• We read about the thousand years, the first resurrection, Satan’s brief release, Gog and Magog, the final defeat of the devil, the great white throne judgment, the opening of books and the Book of Life, and death and Hades being cast into the lake of fire.

• We framed the chapter as victory portraits rather than a strict timeline, underscoring God’s sovereignty and evil’s restraint.

Short summary:

Revelation 20 sets the stage for God’s sovereign victory: evil is restrained and ultimately destroyed, the saints reign with Christ, judgment is rendered, and death is defeated.

Section 2: Noticing the Theme of Destruction and Hope

• We noted the recurring theme of destruction, clarified as God’s destruction of evil, not of creation’s goodness.

• The call to “overcome” in Revelation was traced from the churches to Jesus Himself; believers share in His overcoming.

Short summary:

Destruction in Revelation is hopeful because it targets evil, and believers share in Jesus’ victory through the call to overcome.

Section 3: The Sea, Death, and Hades Giving Up the Dead

• We discussed how the sea, death, and Hades “give up the dead,” affirming God’s power to raise all, regardless of how or where bodies were lost.

• We addressed cremation history (noting some 19th-century atheist challenges) and clarified that God can resurrect all.

• We explained “Hades” as the Greek underworld concept used culturally to show nothing is beyond God’s summons to judgment.

Short summary:

No realm can retain the dead—God will raise all for judgment and restoration; “Hades” reflects cultural language to emphasize God’s comprehensive authority.

Section 4: Countering Gnosticism: Tangibility and Resurrection

• We confronted gnostic ideas that demean material creation and over-spiritualize hope.

• We highlighted Scripture’s affirmation of creation’s goodness and Jesus’ bodily resurrection (eating, being touched) as the anchor of our future bodily resurrection.

• Funeral language was examined to avoid implying that bodies are bad; the Christian hope is embodied and tangible.

Short summary:

Christian hope is bodily; Jesus’ real resurrection grounds our own, and creation’s goodness will be restored—counter to gnostic tendencies.

Section 5: Pastoral Application—Death, Grief, and Hope

• We named death as the problem and evidence of sin; grief is honest and appropriate.

• Lutheran funerals center on resurrection hope, contrasting abstract or purely spiritual views (e.g., Masonic elements).

• We affirmed that believers are “with Jesus,” and nothing—death included—can separate us from God’s love (Romans 8).

Short summary:

We grieve honestly because death is the evidence of sin, yet we hope confidently in Christ’s presence and the promise of bodily resurrection and reunion.

Section 6: Grieving with Hope and the Trajectory Toward Eden

• We discussed cultural practices of celebrating life at funerals, holding stories and hope together.

• We framed Scripture’s trajectory as movement back toward Eden—reunification and restoration—anticipating Revelation 21–22.

• We preferred saying “with Jesus” over speculation about the intermediate state, trusting His promise to be with us.

Short summary:

Christian grief blends sorrow and hope, aiming toward restored Eden; Jesus’ abiding presence secures our comfort even amid judgment scenes.

Section 7: The “Second Death,” the Millennium, and Evil Restrained (Revelation 20)

• We examined the “second death” (lake of fire) as final judgment.

• We acknowledged diverse millennial views without settling on one, focusing pastorally on God’s sovereign restraint of evil.

• Like in Job, what threatens is limited by God; Satan is bound, and the climactic battle is anticlimactic under God’s reign.

Short summary:

Revelation 20 emphasizes God’s sovereign control—evil is restrained; the second death is final judgment, but believers rest secure in Christ.

Section 8: The “First Resurrection” and Interpreting Difficult Passages

• We wrestled with the “first resurrection,” considering various interpretations.

• Pastorally, we connected it to Christ’s resurrection and believers’ participation, ensuring the second death has no power over those in Him.

• Central theme: death is the problem; Christ’s resurrection is the solution.

Short summary:

Though interpretive details vary, sharing in Christ’s resurrection secures believers against the second death; our hope is anchored in Jesus.

Section 9: The Books, the Book of Life, and Judgment (Revelation 20:11–15)

• We explored the “books” recording deeds and the Book of Life identifying God’s people.

• We connected Revelation 20 with Revelation 5, where only the Lamb is worthy to open the scrolls, implying Christ mediates judgment.

• Without Christ, none could stand; with the Lamb’s victory, judgment becomes survivable for believers.

Short summary:

Judgment is comprehensive and mediated by Christ; the Book of Life marks God’s people, and the Lamb’s victory makes salvation possible.

Section 10: Clarifying the Millennium and Transition to Revelation 21

• We noted traditional distinctions between the millennium and the new creation (world to come), avoiding rigid timelines.

• We anticipated Revelation 21’s clearer comfort: God’s dwelling with humanity, end of death and sorrow, and renewal.

Short summary:

We emphasized Christ’s reign over precise chronology and looked forward to Revelation 21’s clearer promises of renewal and presence.

Section 11: Reading and Hearing Revelation 21:1–27

• We read the vision of new heaven and new earth, New Jerusalem descending, and God dwelling with His people.

• Former things pass away—no more death, sorrow, crying, or pain.

• The city’s radiance, open gates, and God/Lamb as light underscore holiness and welcome for those in the Lamb’s Book of Life.

Short summary:

Revelation 21 paints a vivid, hope-filled picture of renewed creation and God’s dwelling with His people, ending suffering and establishing holy, radiant life.

Section 12: “No More Sea” and the End of Chaos

• “No more sea” was explained as symbolic of the end of chaos and evil (Leviathan imagery), not literal ocean removal.

• This draws on biblical patterns where the sea represents disorder opposed to God’s purposes.

Short summary:

“No more sea” signals the complete removal of chaos and evil as God brings new creation.

Section 13: The New Jerusalem Comes Down—Heaven to Earth

• We emphasized that heaven comes down—God’s kingdom arrives here.

• Christian hope is renewal, not escape; “Thy kingdom come” shapes ethical living and stewardship now.

Short summary:

God brings heaven to earth; therefore our present life, justice, and care for creation matter in light of God’s coming kingdom.

Section 14: God Dwelling with His People—Emmanuel and Presence

• We focused on God’s permanent dwelling among His people (Revelation 21:3), fulfilling the Emmanuel promise and Jesus’ “I am with you always.”

• God consistently comes down—from incarnation to consummation.

Short summary:

God’s abiding presence culminates in Revelation 21, fulfilling Emmanuel as He dwells with His people forever.

Section 15: Alpha and Omega, Overcomers, and Evil Excluded

• God declares His sovereignty: “I make all things new… I am the Alpha and Omega.”

• Those who thirst receive the water of life; overcomers inherit.

• Evil and unrepentant wickedness remain outside, preserving the holiness of the city.

Short summary:

God’s total sovereignty guarantees new creation; the faithful inherit life, and evil is excluded to maintain holiness.

Section 16: City Dimensions, Gates, Foundations, and Light

• The city’s measurements and symbolism unite Israel’s tribes (twelve gates) and the apostles (twelve foundations).

• No temple is needed—God and the Lamb are its temple; no sun or moon—God’s glory is its light.

• Gates remain open; the nations bring their glory; only those in the Lamb’s Book of Life enter.

Short summary:

The city’s design signifies the unity of God’s people and perpetual, holy openness under God’s radiant presence.

Section 17: Bible Project Video—“Heaven and Earth”

• The video explained heaven (God’s space) and earth (our space), once united in Eden, separated by sin, and overlapping through temples—ultimately reunited in Jesus.

• Jesus as true temple and sacrifice creates “pockets of heaven,” culminating in the New Jerusalem where heaven and earth fully unite.

• Clarified that while believers are with Jesus after death, Scripture’s focus is the future union of heaven and earth.

Short summary:

Jesus reunites God’s space and human space, leading to the full renewal of creation when heaven comes down and New Jerusalem fills the world with God’s presence.

End-of-Class Summary

We connected Revelation 20–21 to the broader biblical story and pastoral life: Jesus has overcome, evil is destroyed, judgment is mediated by the Lamb, and death itself is cast out. Christian hope is bodily resurrection and renewed creation as heaven comes to earth. We countered gnostic misunderstandings, affirmed creation’s goodness, and emphasized honest grief anchored in Christ’s presence. Revelation 21’s vision of New Jerusalem gave clear comfort: God dwells with His people, suffering ends, and the holy city welcomes the redeemed nations.

Main Points

• God sovereignly restrains and defeats evil; Satan, death, and Hades are vanquished.

• Judgment is comprehensive; the books record deeds; the Book of Life marks God’s people; the Lamb mediates judgment.

• The “second death” is final judgment; those who share in Christ’s resurrection are secure from it.

• The Christian hope is bodily resurrection and tangible renewal of creation, not escape from the material world.

• Gnosticism’s denigration of the body is rejected; Jesus’ bodily resurrection guarantees ours.

• Grief is honest; death is the evidence of sin, yet nothing can separate believers from God’s love.

• Heaven comes down; New Jerusalem descends; God dwells with His people forever.

• “No more sea” symbolizes the end of chaos and evil; God makes all things new.

• The city’s architecture signifies the unity of Israel and the apostles; God and the Lamb are the temple and light.

• Present life and stewardship matter because God is renewing this world.

Scriptures Mentioned or Alluded To

• Revelation 20 (entire chapter): millennium, first resurrection, Satan’s release, Gog and Magog, great white throne, books opened, Book of Life, death and Hades cast into the lake of fire

• Revelation 21:1–27: new heaven and new earth, New Jerusalem, God dwelling with His people, end of death and sorrow, city’s radiance and holiness

• Revelation 3:5: overcoming, white garments, names in the Book of Life

• Revelation 5:1–10: scroll with seven seals; only the Lamb is worthy to open them

• Genesis 1: primordial depths (abyss) imagery

• Genesis 3: the serpent of old

• Job (general allusion): cosmic imagery and limits on evil

• Romans 8: nothing can separate us from the love of God

• Gospel accounts of Jesus’ bodily resurrection (e.g., Luke 24:36–43; John 20:24–29): Jesus eats and is touched

• Matthew 1:23: Emmanuel (“God with us”)

• Matthew 28:20: “I am with you always, to the end of the age”

• Matthew 6:10 (Lord’s Prayer): “Thy kingdom come, thy will be done on earth as it is in heaven”

• Leviathan/sea-as-chaos themes (e.g., Job 41; Psalm 74:13–14) noted conceptually

Stories and Topics Discussed

• Abyss and serpent imagery connecting Revelation to Genesis

• Sea, death, and Hades giving up the dead; God’s authority over all realms

• Historical note on cremation and 19th-century atheist movements; pastoral implications

• Gnosticism’s influence on modern funeral language and the correction by Scripture

• Lutheran funeral focus on resurrection contrasted with Masonic elements

• Pastoral language: speaking of the deceased as “with Jesus”

• Assurance of bodily resurrection and restored creation

• Cultural practices of celebrating life at funerals; grieving with hope

• The story of Job illustrating evil’s limits under God’s sovereignty

• The Lamb’s victory and authority to open the scrolls in Revelation

• The anticlimactic “big battle” under God’s reign

• Distinctions between the millennium and the new heavens/new earth in traditional thought

• The New Jerusalem descending; heaven to earth renewal

• Bible Project “Heaven and Earth” framework: Jesus as temple and sacrifice, pockets of heaven, final union in New Jerusalem

Revelation Ch 19-20 Bible Study

The Book of Revelation.

Chapter 19-20

This is an AI Recap of the class.
Some things may be incorrect.

Short Summary of the Whole Class

The class continued its study in Revelation 19 and began into Revelation 20, emphasizing the contrast between Christ’s humble, sacrificial power and the Antichrist’s hollow, war-driven spectacle. We focused on true worship (worship God/Christ alone), the “testimony of Jesus” as the heart of proSphecy and faithful witness (linked to martyrdom), the marriage supper of the Lamb, and Christ’s decisive victory over evil. We also explored Revelation 20’s imagery of the abyss, the binding and brief release of Satan, the millennium, and final judgment, connecting these themes to creation and Job’s Leviathan as pictures of God’s mastery over chaos. Throughout, we called the church to servant-hearted worship, faithful testimony, humility, forgiveness, and hope in Christ’s ultimate triumph.

Section-by-Section Summary

1) Opening and Context

• The class set up recording with a new device intended to generate automatic AI summaries.

• We reoriented to the Revelation series, preparing to revisit chapter 19 and move into chapter 20.

Short summary of this section:

We readied the recording and refocused on our ongoing study, returning to Revelation 19 and preparing to enter 20.

2) Two Sides: Christ and Antichrist

• Revelation presents two stark ways: Christ’s humble, sacrificial power versus the Antichrist’s blustering, warlike display.

• Christ’s “power” appears as the Lamb who was slain—mustard seed-like, non-coercive, and quietly transformative.

• The Antichrist pursues spectacle, coercion, and harm for dominance.

• Illustrations:

  • C.S. Lewis’s The Great Divorce: grand evil is ultimately fragile—like a small crack in the soil.

  • Herod’s hollow power: manipulated into murdering John the Baptist.

• Revelation trains us to see through worldly spectacle to the truth of the Lamb’s way.

Short summary of this section:

We contrasted Christ’s true, humble power with the Antichrist’s hollow spectacle, learning to discern the Lamb’s way over worldly dominance.

3) Reading Revelation 19

• We read Revelation 19 aloud and noted:

  • The heavenly multitude’s “Hallelujahs.”

  • God’s just judgment of the great harlot and avenging His servants.

  • Worship by the twenty-four elders and four living creatures.

  • The marriage supper of the Lamb; fine linen as the righteous acts of the saints.

  • John’s correction from misplaced worship: “Worship God. For the testimony of Jesus is the spirit of prophecy.”

  • The rider on the white horse: Faithful and True; The Word; King of Kings and Lord of Lords; sharp sword from His mouth; robe dipped in blood.

  • Birds summoned to consume the flesh of those aligned with the beast.

  • The beast and false prophet captured and thrown alive into the lake of fire; the rest slain by the sword from the rider’s mouth.

Short summary of this section:

Revelation 19 portrays servant-led worship, the marriage feast, and Christ’s decisive victory over the beast and false prophet.

4) Observations and Discussion on Revelation 19

• Body of Christ and marriage feast imagery resurfaced.

• Focus on Revelation 19:10:

  • “The testimony (martyria) of Jesus is the spirit of prophecy.”

  • Martyria links testimony to martyrdom—faithful witness is costly.

  • Connections to the two witnesses and souls beneath the altar (shared word family).

• Misplaced worship:

  • John is corrected—worship God alone.

  • The Lamb’s way resists intoxication by wealth and power.

• Foot-washing imagery:

  • Servanthood posture frames testimony and worship.

  • Service-filled worship contrasts the Antichrist’s peacocking.

• Repeated “Hallelujahs” led by humble servants.

Short summary of this section:

We emphasized testimony-as-martyrdom, redirected worship to God alone, and highlighted servant-hearted praise as the mark of the Lamb’s kingdom.

5) Christ’s Victory and the “Battle” in Revelation 19:19–21

• Christ’s robe “dipped in blood” likely signals victory accomplished at the cross.

• The beast, kings, and armies gather, but there’s effectively no contest—Christ’s word wins decisively.

• The beast and false prophet are thrown alive into the lake of fire; judgment imagery echoes ancient warfare.

Short summary of this section:

Christ’s cross-secured victory ends the confrontation immediately; evil powers face certain and final judgment.

6) The Lake of Fire and Its Meaning

• The lake of fire (with brimstone) is the destination for the beast, false prophet, later the devil, death, Hades, and those not in the book of life.

• Distinguished from Sheol/Hades—ultimate, eternal judgment.

Short summary of this section:

The lake of fire signifies final, eternal judgment distinct from temporary realms.

7) Transition to Revelation 20

• We planned to re-read 19 and move into 20 with a lens shaped by recent teaching.

• Anticipated fresh insights at the beginning of chapter 20.

Short summary of this section:

We prepared to read Revelation 20 with renewed perspective informed by prior teaching.

8) Revelation 20—Binding of Satan, Millennium, Gog and Magog, Final Judgment

• Reading Revelation 20:1–15:

  • Angel binds Satan with a great chain and throws him into the abyss for a thousand years.

  • Thrones and martyrs reign with Christ (first resurrection); the second death has no power over them.

  • After the thousand years, Satan is briefly released, deceives Gog and Magog, surrounds the saints; fire from heaven consumes them.

  • The devil is cast into the lake of fire to be tormented forever.

  • Great white throne judgment: books opened; book of life determines destiny; death and Hades cast into the lake of fire—the second death.

• “A thousand years” discussed as likely symbolic magnitude rather than literal duration; timeline questions left open.

Short summary of this section:

Revelation 20 depicts Christ’s reign, vindication of martyrs, Satan’s brief last deception and total defeat, and the final judgment.

9) Abyss, Creation, and Job’s Leviathan

• The “abyss” linked to Genesis 1:2 (LXX) “the deep”—pre-creation chaos God orders.

• Job 41’s Leviathan used as an image of terrifying, untamable power under God’s control—“on a leash.”

• The chain-and-abyss imagery in Revelation 20 echoes Leviathan’s leash motif—God sovereignly restrains chaotic evil.

• Leviathan’s “twisted/coiled” nuance resonates with serpent/Satan imagery without asserting identity.

Short summary of this section:

We connected the abyss to creation’s ordering of chaos and Leviathan’s leash to the dragon’s binding, underscoring God’s mastery over the fiercest powers.

10) Rereading Job: Humility, Repentance, and Forgiveness

• Job and friends both mis-speak; God’s theophany reorients Job.

• Job moves from hedging sacrifices to intercessory sacrifice for his friends—humility and forgiveness after encountering God’s glory.

• Parallels to Revelation’s call: live faithful testimony, die to self, forgive, rather than fixate on condemning others.

Short summary of this section:

Job’s arc models humility and mercy after meeting God, aligning with Revelation’s call to faithful witness and forgiveness.

11) Wrestling with Timing and Looking Ahead

• Ongoing debate on whether Revelation 20 is future or recapitulation; symbolic approach favored for “a thousand years.”

• Anticipation of Revelation 21’s hopeful vision of new creation.

Short summary of this section:

We acknowledged interpretive tensions, leaned toward symbolic readings, and looked forward to the hope of Revelation 21.

Final Summary of What Was Said in Class

We centered on worshiping God/Christ alone and resisting idolatry of messengers, leaders, or spectacle. The “testimony of Jesus”—His death and resurrection—was highlighted as the spirit of prophecy and the pattern for Christian life, linking witness to martyrdom. In Revelation 19, servant-led “Hallelujahs,” the marriage supper, and the rider on the white horse display Christ’s decisive, word-based victory over the beast and false prophet. In Revelation 20, we explored the binding of Satan, the millennium, Gog and Magog, and the great white throne judgment, connecting the abyss to creation’s ordered cosmos and Job’s Leviathan as a metaphor of God’s control over chaos. The class called for servant-hearted worship, faithful witness, humility, repentance, forgiveness, and confidence in Christ’s ultimate triumph.

Main Points

• Worship God/Christ alone; reject idolatry of angels, leaders, or ministries.

• The “testimony of Jesus” (martyria) is the spirit of prophecy—gospel witness shaped by the cross and resurrection.

• Faithful witness is costly and central; believers overcome by the blood of the Lamb and their testimony.

• Christ’s humble, sacrificial power exposes the Antichrist’s hollow spectacle.

• The marriage supper of the Lamb signifies the church’s union with Christ and righteous acts (fine linen).

• Christ’s victory is decisive and secured at the cross; the “battle” ends without contest.

• The lake of fire represents ultimate, eternal judgment, distinct from temporary realms.

• Revelation 20 presents Christ’s reign, vindicated martyrs, Satan’s brief release and final defeat, and the great white throne judgment.

• The abyss evokes pre-creation chaos; Job’s Leviathan illustrates God’s mastery over fearsome powers.

• The Christian pattern: humble service, dying to self, forgiveness, and hope in new creation.

Scriptures and Stories Mentioned

• Revelation:

  • Revelation 18 (thematic reference to wealth accumulation and worldly power)

  • Revelation 19 (worship scenes; marriage supper; rider on the white horse; lake of fire; v.10 “testimony of Jesus is the spirit of prophecy”)

  • Revelation 20:1–15 (abyss; binding of Satan; thousand years; Gog and Magog; lake of fire; great white throne; second death)

  • Revelation 1:2; 1:9 (word of God and testimony of Jesus; John on Patmos)

  • Revelation 6:9 (souls under the altar—martyrs for the word and testimony)

  • Revelation 11:4, 7 (two witnesses; lampstands; finishing their testimony)

  • Revelation 12:11, 17 (overcoming by the blood and testimony; commandments; testimony of Jesus)

• 1 Corinthians 12–14 (prophecy as edifying proclamation/gospel preaching)

• Genesis 1:2 (Spirit hovering over the deep/abyss)

• Job 41 (Leviathan; divine mastery over chaos)

• Isaiah (Leviathan references and “twisted/coiled” nuance—contextual mention)

• Gospel themes:

  • Jesus washing the disciples’ feet (servanthood and humility)

  • Take up your cross and follow Jesus (die-to-rise pattern)

• Historical/Literary references:

  • Herod and the execution of John the Baptist

  • C.S. Lewis, The Great Divorce (image of hollow grandeur)

  • Golden calf (Exodus 32—caution against idolatry)

Short summary of the final lists:

We referenced key passages in Revelation, Genesis, Job, 1 Corinthians, and gospel themes to underscore God’s sovereignty, Christ’s decisive victory, the call to faithful testimony and servant-hearted worship, and the hope of final redemption.

Revelation Ch 18-19 Bible Study

The Book of Revelation.

Chapter 18-19

This is an AI Recap of the class. Some things may be incorrect.

Quick recap

Cris led a Bible study session focused on Revelation chapters 18 and 19, exploring themes of judgment, repentance, and the triumph of good over evil. The discussion covered various biblical concepts including kavok, the impermanence of material possessions, and the contrast between temporary worldly power and the enduring strength of the Kingdom of God. Cris and the group examined the violent imagery and symbolism in Revelation 19, discussing interpretations of Christ as a warrior and the significance of divine judgment, while also touching on historical and linguistic aspects of the text.

Next steps

Next steps were not generated due to insufficient transcript.

Summary

Bible Study: Revelation's Triumph

Cris led a Bible study session on Revelation, focusing on chapters 18 and 19. He explained that chapter 18 describes the fall of Babylon, symbolizing the end of a corrupt and luxurious system, while chapter 19 highlights the victory of Christ and the contrast between his kingdom of love and service versus the Antichrist's realm of warfare and death. The group read and discussed the passage, focusing on themes of judgment, repentance, and the ultimate triumph of good over evil.

Impermanence of Material and Corporate Success

Cris discussed the biblical concept of kavok, which describes seemingly important and heavy things that quickly disappear, drawing parallels to the impermanence of material possessions and corporate jobs. He explained that despite people's efforts to become indispensable, they are often quickly replaced, much like water filling a bucket. Cris interpreted the reference to things drying up in an hour as a metaphor for the fleeting nature of war, famine, and other apocalyptic events, emphasizing the need to invest in people rather than temporary material wealth.

Kingdom vs. Materialism in Revelation

Cris discussed insights from a Matthew sermon series, emphasizing that Jesus built his church on people rather than solidified beliefs. They explored themes of materialism, deception, and the fleeting nature of wealth in Revelation 18, noting how these themes resonate with modern society. Cris highlighted the contrast between the temporary power of the world and the enduring strength of the Kingdom of God, represented by the Lamb. They also touched on the Jewish origins of the judgment against Babylon, emphasizing its association with wickedness and materialism.

Divine Justice and Collaborative Trust

Cris discussed the importance of balance between control and trust, emphasizing that being less controlling allows for better collaboration and serving others. They then delved into a detailed analysis of Revelation 19, focusing on the imagery of salvation, judgment, and the marriage of the Lamb, highlighting the themes of righteousness and prophecy. The discussion concluded with Cris interpreting the vision of a rider on a white horse, representing divine justice and authority, and an angel summoning birds for a symbolic feast.

Interpreting Revelation's Violent Imagery

Cris led a discussion on the violent imagery in Revelation 19, focusing on the lack of violence from the good guys and the presence of the sword of the Lord. They debated the interpretation of the battle scene, with Cris suggesting that the violence described may be metaphorical rather than literal. The group also discussed the use of "great and small" imagery in the text, comparing it to C.S. Lewis's Chronicles of Narnia.

Christ's Warrior Image in Revelation

Cris and Elaine discussed the imagery and symbolism in Revelation 19, focusing on the depiction of Christ as a warrior on a white horse, his robe dipped in blood, and the sharp sword coming out of his mouth. They explored the connection between this imagery and the earlier references in Revelation and Isaiah, interpreting it as a representation of divine judgment and the victory of the Lamb that was slain. They also considered the balance and harmony in the Hebrew language, which Cris suggested might be reflected in the text's imagery.

Jesus' Victory Over Power Struggles

Cris discussed the biblical passage about the beast and the battle, emphasizing that the battle was already won by Jesus, who died and rose again. He explained that the hubris and attempts at domination by powerful figures would ultimately collapse, as seen throughout history.

Revelation Ch 17-18 Bible Study

The Book of Revelation.

Chapter 17-18

This is an AI Recap of the class. Some things may be incorrect.

Quick recap

The group explored biblical passages from Revelation, focusing on themes of power, deception, and the contrast between true salvation and false pursuits of control and wealth. They discussed various symbolic meanings in the text, including numbers, kingdoms, and the significance of overcoming evil, while drawing connections to both historical contexts and modern-day parallels. The conversation concluded with reflections on addiction, humility, and the importance of spiritual growth,

Summary

Revelation's Contrast: Lamb vs Antichrist

The group discussed the book of Revelation, focusing on chapters 17 and 18, which depict a contrast between two realities: one of power and another of emptiness. The Class explained that these chapters highlight the difference between the Lamb that was slain and the Antichrist, representing service and love versus rampant selfishness. They also touched on the concept of seeking salvation in control or wealth, warning against baptizing these pursuits as the Christian way. The group read and discussed selected verses from chapter 17, including the description of the great harlot and the beast, and the eventual overcoming of these forces by the Lamb.

Babylon's Fall and Worldly Power

The class discussed the biblical passage in Revelation 17, focusing on the symbolism of the number seven and its connection to Rome. He explained how John's description of Babylon the Great and the scarlet beast reflects the evil and self-destructive nature of Rome. Cris emphasized that John's account includes a moment of personal realization and warning about the dangers of being impressed by worldly power and oppression. He drew parallels to other biblical texts, including 1 Corinthians and 1 Kings, to highlight how the use of slave labor in building the temple reflects a modern-day Babylonian system.

Revelation's Marvel and Gospel Astonishment

The group discussed the Book of Revelation, focusing on John's use of the word "marvel" or "astonished" to describe both the positive response to Christ and the negative response to the beast. They explored how John uses this word to parallel the actions of both Christ and the followers of the beast, emphasizing the contrast between true wonder and false admiration. The discussion also touched on the seven heads representing Rome and the woman sitting on the beast, as well as the concept of perversion in relation to the beast. Finally, they noted the significance of astonishment as a marker of the gospel in the Gospel of Mark, particularly in the women's reaction to Jesus' resurrection.

Revelation's Symbolism and World Powers

The class discussed the interpretation of Revelation 12-14, focusing on the symbolism of the beast, the Lamb, and the harlot. He explained that the ten kings willingly give their power to the beast, representing a world alliance seeking power. Cris also highlighted the significance of the word "overcome" in Revelation, noting that while early in the book it refers to the churches overcoming, later it is Jesus who is portrayed as the one overcoming evil. In Revelation 15, Cris described how the ten horns turn against the harlot, symbolizing Rome, ultimately leaving it desolate. Elaine interjected to ask a question, but the transcript ends before she speaks.

Biblical Numbers: Completeness and Creation

Elaine and The Class discussed the biblical significance of the numbers 7 and 10, with The Class explaining that 7 represents completeness and creation, while 10 signifies completeness with an exclamation point, often associated with kingdoms or enemies. They explored how these numbers are used throughout the Bible, including in the flood story and Revelation, emphasizing themes of self-destruction and the futility of relying solely on human righteousness. Class also shared insights on the book of Joshua, suggesting that the conquest narrative involves a more nuanced understanding of divine intervention, aligning with the idea that God works through nations while remaining independent of their intentions.

Babylon's Fall: A Modern Parable

The class led a discussion on the biblical passage about Babylon's fall, focusing on its detailed description of luxury goods and the impact of its merchants. They explored the symbolism of the passage, including the weighing of goods and the consequences of materialism, comparing it to modern-day practices. Cris noted the connection between the passage and contemporary issues, suggesting that the description of Babylon reflects the excesses and inequalities of wealth in society.

Biblical Themes of Wealth and Deception

The class discussed biblical themes of wealth and deception, particularly focusing on Jesus's actions in the Gospel of Matthew and the story of the legion of demons in the Gerasenes. He explored how these stories illustrate the dangers of prioritizing material wealth over helping the poor and outcast, and how the biblical narrative consistently warns against returning to a life of materialism and deception. The Class also suggested a theological connection between the drying up of tears in the biblical text and the theme of deception, though he acknowledged this as a potentially heretical interpretation.

Addiction and the Search for Meaning

The Classand Louise discussed the theme of addiction and loss, drawing parallels between ancient merchants who lost everything and modern struggles with addiction to control, substances, and wealth. The Class emphasized that people often become addicted to things that provide temporary happiness or credibility, and Louise highlighted how everyone's jobs and efforts are focused on acquiring these things. They reflected on how losing these addictions or achievements can lead people to recognize their need for something greater, like Christ, whom they did not have in ancient times.

Deception, Humility, and Spiritual Growth

The group discussed the theme of deception in good deeds and the importance of humility and self-reflection in spiritual growth. They explored the symbolism in Revelation, particularly the references to Babylon and the use of blood and wine imagery. The conversation touched on historical context, including Nero's destruction of Rome, and drew parallels to contemporary issues within the church.

Revelation Ch 16-17

The Book of Revelation.

Chapter 16-17

This is an AI Recap of the class. Some things may be incorrect.

Quick recap

The group studied Revelation chapters 15 and 16, exploring the competing narratives of true and false power presented in the text and discussing the symbolism behind various apocalyptic events. They examined the contrast between the true Christ and the Antichrist, analyzing the biblical references and historical connections to Rome and other empires. The discussion concluded with reflections on how modern institutions reflect similar power dynamics to ancient empires, emphasizing the relevance of biblical texts to contemporary issues and the need to understand historical references in today's context.

Next steps

• The Class to continue discussion of Revelation Chapter 17 next week.

Summary

True vs False Power in Revelation

The group reviewed chapters 15 and 16 of their study material, focusing on the competing narratives of true and false power presented in Revelation. They discussed how the true power lies in the Lamb who was slain, while the false power presents itself as having cosmic control but ultimately has nothing. The discussion raised questions about whether people seek control or follow the true power, offering comfort in knowing that true power was already won on the cross. The group planned to listen to chapters 16 and 17 together, with a brief review of chapter 16 before moving on to chapter 17.

Biblical Apocalyptic Events Analysis

The meeting focused on a detailed reading and interpretation of a biblical passage describing a series of apocalyptic events involving seven bowls of wrath poured out by angels. The discussion explored the symbolic meanings behind these events, including the destruction of natural elements, the gathering of forces for a final battle, and the judgment of a great harlot representing Babylon. The passage was analyzed for its religious and prophetic significance, with particular attention to the roles of the beast, the false prophet, and the Lamb in the ultimate victory over evil.

Antichrist vs True Christ

The class discussed Revelation chapters 16 and 17, focusing on the contrast between the true Christ and the Antichrist. They explored the concept of "kings from the East" and compared it to the Magi's journey, noting the opposing intentions between worship and destruction. The instructor explained that the Antichrist's kingdom is characterized by puffing itself up and seeking control, similar to the Roman Empire's Pax Romana, but lacks real power. The class also discussed the symbolism of frogs coming out of mouths and the significance of the earthquake mentioned in Matthew's Gospel.

Biblical Themes in Revelation Discussed

The group discussed the biblical references in Revelation 16, focusing on the mention of Cyrus, the king of Persia, and the drying up of the Euphrates River, which they linked to the Egyptian plagues. They also explored the idea that Nero might be seen as a figure of the Antichrist, with a fear in John's time that he would return from the dead to wreak havoc. The discussion concluded with an observation that the crucifixion narrative in Revelation 17 appears to overlap with the true kingdom and the Lamb that was slain, suggesting a connection between the crucifixion and the broader themes of power and kingdom in the text.

Biblical Rome: Harlot and Antichrist

The group discussed the biblical passage about the great harlot, identifying it as a metaphor for Rome and its antichrist nature. They explored the symbolism of the seven hills, the goddess Roma, and the connection to biblical language. The discussion focused on how the author subtly incorporates historical and geographical references to Rome, while also drawing parallels to other Babylonian systems throughout history. The group agreed to reread chapter 17 to gain further understanding of the text.

Biblical Imagery and Modern Institutions

The group discussed the biblical passage from Revelation, focusing on the imagery of Rome as Babylon and the connection between past and present societies. They explored how modern institutions, like Walmart, reflect the same ethical and power dynamics as ancient empires, highlighting the enduring nature of human behavior and societal structures. The conversation touched on the relevance of biblical texts to contemporary issues, emphasizing the need to understand historical references in the context of today's world.

Babylon's Influence and God's Love

The group discussed Revelation 17, focusing on the imagery of Babylon the Great and its connection to Rome. They explored how human beings are often awed by power and wealth, sometimes unwittingly aligning themselves with Babylonian values. The discussion highlighted the contrast between human power struggles and God's love, with Jesus overcoming the forces of evil. The group agreed to continue their study of Revelation 17 in the next meeting, with a focus on taking responsibility for personal choices that may contribute to Babylonian systems.

Revelation Ch 15-16

The Book of Revelation.

Chapter 15-16

This is an AI Recap of the class. Some things may be incorrect.

Quick recap

The meeting began with a discussion of a recent church security incident and the church's existing camera system, though Cris expressed preference against armed security during services. The group explored biblical themes including the grapes of wrath, Revelation imagery, and the complex interplay between judgment and forgiveness, with Cris and others examining various theological perspectives and symbolic meanings throughout the text. The conversation ended with prayer requests for health-related matters and a discussion about biblical imagery, including the concept of a false trinity and the significance of forgiveness in relation to divine love and grace.

Summary

Biblical Themes of Judgment and Forgiveness

The Class and Midge discussed the biblical narrative of the grapes of wrath and the wine of Babylon, emphasizing the complex interplay between judgment and forgiveness, reminiscent of communion. They explored how different denominations interpret these themes, acknowledging the diversity in theological perspectives. The Class highlighted the importance of understanding other viewpoints and the need to balance multiple narratives, including the concept of the Antichrist and the sacred and terrible aspects of the text. They also noted the gradual build-up of plagues and judgments in the biblical story, leading to its climactic conclusion.

Sevens, Angels, and God's Peace

The group discussed Revelation 15, focusing on the imagery of seven angels, a sea of glass mingled with fire, and the temple being opened. The Class noted the recurring theme of sevens representing completion and suggested connections to Jesus' resurrection. Louise interpreted the imagery as symbolizing victory over the beast and a reawakening to Christ's real peace. The discussion highlighted the contrast between Babylon's forced peace and God's true grace, with The Class and Louise agreeing on the significance of the temple imagery and its connection to the broader narrative of salvation and judgment.

Biblical Imagery and Crucifixion Parallels

The Class and Louise discussed the imagery and symbolism in the biblical text, focusing on the parallels between the plagues described and the crucifixion of Jesus. They noted the dual narrative of God's judgment and salvation, comparing it to the Exodus story. The Class emphasized the similarity between the Egyptian plagues and the events described, while Louise highlighted the characters' rejection of Christ despite their suffering. They concluded by considering the implications of the text for understanding God's justice and mercy.

Biblical Mountains and Cosmic Judgment

The group discussed biblical imagery, focusing on the description of mountains and islands fleeing in Revelation 20. The Class explained that this imagery represents cosmic judgment and referenced several biblical passages. They explored the symbolic meaning of mountains in religious contexts and The class shared a personal experience visiting Mount St. Helens, which highlighted the power and instability of natural formations. The discussion touched on the concept of mountains as both spiritual and physical entities, with The class reflecting on the feeling of smallness when faced with the geological forces at work.

Biblical Themes of Forgiveness and Grace

The group discussed biblical interpretations, focusing on themes of forgiveness, pain, and grace. The Class shared insights on how John's writing in Revelation reflects both the horrors of the world and God's enduring presence and victory, emphasizing that God holds both pain and grace simultaneously. They explored the concept of forgiveness not erasing pain but allowing it to coexist with divine love, using Jesus' scars as a metaphor for this tension. The Class also explained the idea of "cheap grace" and highlighted the importance of acknowledging sin's gravity while offering genuine forgiveness, drawing parallels to personal and historical experiences.

Biblical Imagery and Prayer Updates

The group discussed biblical imagery in Revelation, particularly focusing on the three unclean spirits representing a false trinity, with The class suggesting these might symbolize Christ's roles as prophet, priest, and king rather than the traditional Trinity. The class expressed caution about Christian leaders who emphasize power and authority, warning about the danger of using religious language for personal gain.

Revelation Ch 14

The Book of Revelation.

Chapter 14

This is an AI Recap of the class. Some things may be incorrect.

Quick recap

The meeting focused on exploring themes of power, deception, and judgment in the Book of Revelation, particularly through discussions of symbolic numbers and imagery related to the beast and the Lamb. Participants examined biblical narratives about Babylon and its connection to Israel's exile, while also analyzing the contrast between divine guidance and idolatrous practices. The group concluded by discussing the significance of numbers and symbols in biblical teachings, sharing reflections on recent tragic events, and emphasizing the importance of unity and redemption in the face of division.

Summary

Revelation's Power and Deception Themes

Class discussed the themes of power and deception in Revelation chapters 13 and 14, highlighting the contrast between the beast's false authority and the true power of the Lamb. He explained how the number 666 represents human imperfection, while the number 144,000 signifies a complete and righteous group of followers. The class watched a screen share of the relevant Bible verses, though there were some technical difficulties with audio and video settings. Bible encouraged participants to engage with the material by sharing their thoughts and observations.

Revelation's Mark and Redemption

The group discussed Revelation 14, focusing on the contrast between those who receive the mark of the beast and the 144,000 who have God's name on their foreheads. They explored the imagery of a new song being sung by the redeemed, who are described as pure and faultless. The discussion also touched on the concept of firstfruits, potentially referring to early converts or those taken up before tribulation. The group considered how this fits within the broader context of Revelation's apocalyptic imagery and the ultimate judgment of the world.

Babylon's Influence on Israel's Exile

Class discussed the biblical narrative of Babylon and its connection to the Israelites' exile, suggesting that Israel's captivity was a result of their desire to embrace Babylonian ways over God's teachings. He explored the concept of "drinking the wine of wrath" as a metaphor for choosing Babylon's idolatrous practices over divine guidance, drawing parallels to Paul's frustration with the Corinthians for adopting Roman customs. Class also examined the physical measurements in Revelation, such as the "winepress" and "stadia," and interpreted them as representing a vast expanse, akin to the length of Palestine. The discussion concluded with an analysis of the consequences of worshiping the beast and receiving its mark, emphasizing eternal torment as a punishment for idolatry.

Biblical Patience and Communion Themes

The group discussed the biblical passage about the patience and endurance of the saints, focusing on the contrast between the peace offered by the communion of Christ and the judgment represented by the wine of Babylon. They explored the concept of making a choice between good and bad, with the blessed dead being allowed rest and peace. The discussion also touched on the significance of baptism and the use of the sign of the cross in religious ceremonies.

Revelation's Judgment and Symbolism

Class discussed the imagery and symbolism in Revelation, focusing on the concept of reaping and judgment. He explained how the "sickle" and "wine press" imagery relates to judgment and the consequences of wickedness, drawing parallels to Joel 3. Bible also explored the connection between this imagery and Jesus' teachings about separating wheat from chaff. Samsung asked questions about the three angels and the angel with control over fire, which Bible acknowledged as intriguing but unclear. The discussion concluded with Bible referencing Jesus' ascension in Luke 24, suggesting it as a source for the cloud imagery in Revelation.

Unity and Interpretation in Tragedy

The group discussed the significance of numbers and symbols, particularly in relation to biblical teachings and personal interpretation. They shared thoughts on recent tragic events, including a school shooting and a ceremony honoring a victim, and emphasized the importance of unity and avoiding division during difficult times. The discussion concluded with reflections on the lessons learned from past events like 9/11, highlighting the contrast between the way of Babylon, which seeks to exploit divisions for power, and the way of Christ, which brings people together through the shared act of redemption.

Revelation Ch 13 Bible Study

The Book of Revelation.

Chapter 13

Quick recap

Cris led a Bible study on Revelation, focusing on Chapters 12 and 13 while navigating technical difficulties and adjusting the format to maintain the narrative flow. The discussion explored various symbolic elements and historical contexts, including the imagery of the dragon, beasts, and the significance of numbers in biblical texts. The group examined themes of power, faith, and the struggle between righteousness and corruption, concluding with a detailed analysis of the number 666 and sharing prayer requests for those in need.

Summary

Bible Study: Revelation Chapter 12

Cris led a Bible study on Revelation, discussing Chapter 12 and preparing to cover Chapter 13. Due to technical difficulties with the speakers and air conditioning, Cris had to adjust the format. They read and analyzed key verses about the dragon, the woman, and the beasts, noting connections to Exodus and the importance of understanding symbolic language. Cris and Ed decided to start reading from Chapter 12, verse 13, to maintain the flow of the narrative without artificial chapter breaks.

Biblical Imagery and Symbolism Analysis

Cris discussed the imagery and symbolism in the biblical text, focusing on the beast rising from the sea and its connection to previous visions in Daniel. He emphasized the importance of understanding these images within their historical and cultural context, cautioning against interpreting them too literally or fearfully. Cris also highlighted the use of familiar imagery to convey the power and danger of the beast, while also noting the healing of its wound as a sign of its enduring influence.

Revelation's Symbolism and Historical Context

Cris discussed the symbolism and historical context of Revelation, focusing on the beast's healing and its connection to Emperor Constantine's conversion and the establishment of Christianity as the Roman Empire's official religion. They explored how this narrative reflects a contrast between the beast's perceived power and the Lamb's ultimate authority, suggesting a deeper spiritual meaning beyond mere Roman politics. Cris also noted the presence of Nero-like language and the irony of the world's worship of the beast, while emphasizing that Revelation ultimately assures God's people of their ultimate victory despite appearances.

Temporary Situations and Spiritual Overcoming

Cris discussed the concept of temporary situations in life and the idea that both good and bad times will eventually pass. They explored the biblical passage about a figure granted authority to make war with the saints and overcome them, noting the use of the Greek word "overcome" which is the same as the word used in references to overcoming in the context of churches. Cris found it interesting that the same word is used in both scenarios, suggesting a parallel between the figure's authority and the concept of overcoming in a spiritual sense.

Bible Numerology and Worship Themes

Cris discussed the symbolic nature of numbers in the Bible, particularly in Revelation, comparing them to emojis that convey meaning without being concrete. They explored the concept of authority and worship, contrasting the power of the beast with the significance of the lamb that was slain. Cris emphasized the choice between worshiping power or the lamb, and highlighted the consequences of pursuing violence and captivity. The discussion also touched on themes of patience and faith, drawing parallels to the story of Samuel and the Israelites' desire for a king.

Biblical Themes of Power and Perversion

Cris discussed the themes of power, righteousness, and perversion in the context of biblical narratives, particularly focusing on the Book of Revelation and the story of Exodus. They explored how the concept of marking or branding, both as a sign of righteousness and as a tool of control, is reversed in the narrative of the beast. Cris emphasized the perversion of divine symbols and the misuse of power, comparing it to historical and contemporary examples of deception and manipulation. The discussion highlighted the enduring struggle between true faith and corrupted power, with Cris noting the "exquisite evil" of the narrative and its relevance to modern societal issues.

666: Humanity's Number in Revelation

Cris led a discussion on Revelation 13, focusing on the interpretation of the number 666 as representing humanity rather than the devil or an anti-trinity. They explored the Greek text and various translations, noting that some ancient authorities read 616 instead of 666. The group also shared prayer requests, including a neighbor and a church member who will undergo open heart surgery, and discussed communion procedures for those who cannot attend regular services.

Revelation Ch 12 Bible Study

The Book of Revelation.

Chapter 12

Quick recap

The meeting focused on a detailed discussion of the Book of Revelation, particularly Chapters 11 and 12, where Cris explored the symbolism of the two witnesses, the woman clothed with the sun, and the dragon's defeat. The group examined various biblical references and connections, including the Christmas narrative, the Exodus story, and the significance of astronomical imagery like the 12 stars. Cris concluded by discussing the broader themes of good versus evil, the church's triumph over deception, and the importance of understanding historical and cultural contexts in interpreting biblical narratives.

Summary

Revelation's Themes of Triumph and Defeat

Cris led a discussion on the Book of Revelation, focusing on Chapter 11 and beginning Chapter 12. He explained that the two witnesses mentioned in Chapter 11 are commonly thought to be Moses and Elijah, representing the church and Old Testament prophets. Cris noted the contrasting themes of heartbreak and triumph in the text. The group then read and discussed Chapter 12, which describes a great sign in heaven, a woman clothed with the sun, and a dragon trying to devour her child. Cris highlighted the significance of the dragon's defeat and the woman's escape to the wilderness, symbolizing the victory of good over evil.

Stars, Labor, and Christmas Themes

The group discussed the biblical passage about the woman with the 12 stars and her labor pains, comparing it to the Christmas narrative in Matthew's Gospel. They explored the possibility that the imagery could represent the birth of Christ and the Israelites birthing the Messiah. Cris suggested that there are multiple themes and references at play, including the Exodus account and the concept of juggling multiple "balls" in the air. The group also touched on the astronomical significance of the 12 stars, with Cris mentioning a previous EWTN program that explained how these stars could have been visible as a planet during Christ's birth.

Biblical Dragon Symbolism in Revelation

Cris discussed the biblical description of the fiery red dragon in Revelation 12, noting its seven heads, ten horns, and seven crowns, and suggested that John may have intentionally highlighted these features to emphasize the dragon's deceptive appearance. Cris also explored the Greek terminology used, including "diabolus" and "Satan," and considered whether John was drawing on ancient mythology to create a compelling narrative. Cris concluded by speculating that John might be warning readers about the dragon's deceptive nature, suggesting a deeper symbolic meaning behind the description.

Biblical Dragons and Heavenly Realms

Cris discussed the biblical passage about the dragon and the woman, explaining the concept of the three heavens and how ancient people viewed the heavenly realms differently than modern perspectives. He noted that the dragon's tail drawing a third of the stars to earth could be interpreted as a reference to the serpent being thrown to the ground, similar to how Paul described being caught up to the third heaven. Cris also connected the story to familiar biblical narratives like Herod and Pharaoh, and suggested that the woman fleeing to the wilderness could be a reference to the Exodus.

Jesus' Flight and Mythological Parallels

Cris and Elaine discussed the biblical narrative of Jesus' flight to Egypt, exploring the timeline and parallels with other mythological stories, particularly the birth of Apollo. They examined the significance of the number 1,260 days mentioned in Revelation and its connection to the Church's spiritual exile. Cris noted the parallels between the wilderness as a place of refuge in both Hebrew and Roman contexts, while Elaine pointed out that Satan's exclusion from heaven was described as his final exclusion, suggesting previous expulsions.

Church's Victory Over Satan's Deception

Cris led a discussion on Revelation 12, focusing on the imagery of the dragon being cast down to earth and the victory of the church over Satan. He interpreted the passage as a metaphor for the church's triumph over deception and emptiness, with the accuser being cast down from heaven. Cris emphasized that the church overcomes through the blood of the Lamb and the word of their testimony, highlighting the importance of witness and faith.

Dragon, Woman, and Creation Imagery

Cris led a discussion on Revelation, focusing on the imagery of the dragon being cast down to earth and the woman symbolizing Israel or a body of Christ. He explored connections between this text and other biblical narratives, such as the Red Sea and flood stories, suggesting that the earth's role in protecting the woman reflects the inherent goodness of creation despite sin. Cris emphasized the need to understand Israel's perspective, given John's proximity to Jewish heritage, and questioned the helpfulness of distinct divisions between Israel and the church.

Biblical Dragons and the Wilderness Journey

Cris led a discussion on the biblical narrative of Moses, focusing on themes of dragons, commandments, and the wilderness journey. They explored how these stories reflect the ongoing struggle between good and evil, with dragons masquerading as angels of light but ultimately being foiled. Cris also discussed the significance of numbers like 7 and 12 in the Bible, representing completeness and creation. The conversation concluded with a brief mention of a future sermon series on 1st and 2nd Kings, titled "Foolish Wisdom."

Revelation Ch 10-11 Bible Study

The Book of Revelation.

Chapters 10-11

Zoom AI Recap of the Bible Study.

Please understand that this is an AI summery and may have gotten aspects of the bible study wrong.

Quick recap

The group began by discussing an AI companion tool that provides summaries of Bible study sessions, followed by an instructor-led analysis of Revelation's parallels with Exodus and its symbolic imagery. The discussion explored various biblical themes including crucifixion narratives, the role of witnesses and prophets, and the symbolism of end times events. The conversation ended with an assignment for next week's study focusing on the history of Apollo, particularly his birth narrative involving a dragon.

Next steps

• All attendees to research the history of Apollo, specifically the Roman and Greek accounts, for next week's discussion of Chapter 12 of Revelation.

Summary

AI Bible Study Recap Tool

The group discussed an AI companion tool that provides summaries of Bible study sessions, with Grace's site featuring a zoom feature that generates AI recaps of the content. The tool was described as helpful but not perfect, offering a quick way to review what was discussed in class without watching the video. The discussion briefly touched on technical issues with the recording and thermostat settings before moving on to the AI tool demonstration.

Revelation's Parallels and Prophetic Symbols

The instructor discussed the parallels between the Book of Revelation and the Old Testament's Exodus narrative, highlighting how both stories involve plagues and a symbolic lamb, and emphasized that Revelation's intended audience would have understood references to Greek and Roman gods. They read and explained Revelation Chapter 10, which describes an angel with a little book who swears that the mystery of God will be finished after the seventh angel sounds, and the instructor noted that eating the book tasted sweet but caused bitterness, symbolizing the prophetic task ahead.

Biblical Imagery and Symbolism Analysis

The group discussed the imagery and symbolism in the biblical text, focusing on the "little scroll" and its significance compared to larger scrolls, as well as its connection to the sweetness and bitterness of divine revelation. They explored the use of Exodus imagery, such as pillars of fire, and noted references to Psalms. The conversation also touched on the concept of sealing and unsealing messages, with a particular focus on the 7 thunders and their unrecorded utterances. The discussion concluded with an analysis of the temple's measurement, the role of the two witnesses, and the final judgment, emphasizing the transition of power to God's reign.

Exploring Acts and Its Parallels

The group discussed the Book of Acts and its parallels with the Gospel of Luke, suggesting that both texts describe the body of Christ, with Acts focusing on the church. They explored the significance of numbers like seven and 12, as well as references to a 42-month period, which may relate to the siege of Jerusalem. The speaker proposed that the book contains both positive and scary elements, and they shared their theory that it depicts a crucifixion narrative through Paul's shipwreck story.

Revelation Witnesses: Identity Debate

The group discussed the identity of the two witnesses in Revelation, exploring whether they were Moses and Elijah or symbolic representations of Christian martyrs. They examined references in Revelation 6:9 and Revelation 11, noting that the Greek word for "witness" is the same as "martyr." The discussion also touched on the connection between the two olive trees and lampstands in Revelation 11:4, which some interpreted as representing the body of Christ or testifying believers. While the study Bible suggested the witnesses could be modeled after Moses and Elijah, the group acknowledged uncertainty about their exact identity.

Biblical Imagery and Symbolism Discussion

The group discussed the imagery and symbolism in a biblical text, particularly focusing on crucifixion narratives and the separation between God and his people represented by the temple curtain. They explored connections between the text and other biblical references, including Exodus and Matthew, noting similarities in themes such as the presence of God with humanity and the concept of resurrection. The discussion also touched on the roles of the two witnesses and the lampstands in Revelation, drawing parallels to other biblical figures and events.

Biblical End Times Symbolism

The group discussed biblical passages about the end times, focusing on the symbolism of Sodom, Egypt, and Babylon, and their connections to power and human hubris. They explored themes of crucifixion, resurrection, and the ultimate victory of good over evil, with particular attention to the role of witnesses and prophets. The discussion concluded with an analysis of the word "woe" and its implications for understanding tribulation and judgment. For next week's study, participants were encouraged to research the history of Apollo, particularly focusing on his birth narrative involving a dragon.

Revelation Ch 8-10 Bible Study

The Book of Revelation.

Chapters 8-10

Zoom AI Recap of the Bible Study.

Please understand that this is an AI summery and may have gotten aspects of the bible study wrong.

Quick recap

In this class on the Book of Revelation, students progressed from studying the seven churches to examining apocalyptic imagery including the four horsemen, seven seals, and trumpets that bring various catastrophes to earth. The discussion focused on interpreting symbolic elements such as the four horsemen, locusts with scorpion tails, and a 200-million-strong army as coded critiques of Roman imperial power, with particular attention to how early Christians would have recognized these references. Despite the devastating plagues described in the text that destroy one-third of creation, the class noted the recurring theme that the remaining people still refuse to repent of their idolatry and immorality, drawing parallels to the Exodus narrative while also observing hopeful symbols like the rainbow representing God's promise amid destruction.

Summary

Revelation's Seals and Trumpets

The class continues their study of the Book of Revelation, discussing how they've moved from examining the seven churches to witnessing the grand majesty of God's kingdom where a lamb sits on the throne. The instructor explains that the text then transitions to "scary stuff" including the four horsemen of the Apocalypse and the seven seals, emphasizing that Scripture often asks readers not to look away from suffering and destruction. After reviewing Chapter 8, which describes the opening of the seventh seal and the sounding of four trumpets bringing various catastrophes to earth, the class discusses how understanding Revelation requires familiarity with earlier biblical texts, particularly Hebrew prophetic literature and the Exodus narrative.

Biblical Apocalypse Symbolism Discussion

Pamela raises a question about the symbolism of one-third of everything being destroyed in Chapter 8, which the class discusses as potentially representing substantial but not total destruction, suggesting room for redemption. The class explores whether the destruction comes from God or humans, comparing it to biblical plagues and noting that famines are typically caused by geopolitical distress rather than natural causes. In Chapter 9, they examine apocalyptic imagery including locusts with scorpion tails, a 200-million-strong army, and plagues that kill a third of mankind, noting that despite these calamities, the remaining people still refuse to repent of their idolatry and immorality.

Revelation's Locusts: Imperial Rome Critique

The class discusses the fifth and sixth angels in Revelation, focusing on the apocalyptic imagery of locusts and their connection to Roman imperial power. They interpret the locusts as representing Roman military forces, noting details like the sound of chariots and the reference to "Apollyon" as a critique of Roman emperors who claimed connection to Apollo. The discussion explores how early Christians would have recognized these as coded references to Rome's "peace through violence" approach, with the instructor suggesting the text uses horror imagery and wordplay to critique imperial power while noting the measured nature of divine retribution.

Biblical Plagues and Human Stubbornness

The class discusses the numerical references in the text, particularly the "200 million" army of horsemen, examining how different Bible translations render this number (some as "twice 10,000 times 10,000"). They analyze the description of horses with lion-like heads that emit fire, smoke, and brimstone, noting these plagues killed a third of mankind. The class observes that despite these devastating plagues, the remaining people did not repent, which they characterize as "reliably stupid."

Unrepentance and Divine Revelation

The class discusses the theme of unrepentance in Revelation, noting how despite plagues and destruction, people still don't repent, drawing parallels to the Exodus account. They examine the meaning of "Apollyon" as a destroyer figure and transition to analyzing Revelation 10, which introduces a mighty angel with a rainbow on his head holding a little book/scroll. The class notes the significance of the rainbow as God's promise appearing amid destruction, the recurring pattern of sevens, and discusses the translation differences between "little book" and "little scroll." They observe that consuming the scroll is sweet in the mouth but bitter in the stomach, suggesting difficult truths.

Revelation Ch 7-8 Bible Study

The Book of Revelation.

Chapters 7-8

Zoom AI Recap of the Bible Study.

Please understand that this is an AI summery and may have gotten aspects of the bible study wrong.

Quick recap

The meeting focused on an in-depth discussion of the Book of Revelation, exploring its symbolism, imagery, and connections to both Jewish culture and Christian liturgical practices. The group examined various biblical themes including the significance of numbers, urban versus pastoral living, and the interpretation of key passages like Revelation 7 and 8. The discussion concluded with an exploration of Isaiah's connections to historical judgments and the recurring theme of divine judgment against various "Babylons" throughout history.

Summaries

Understanding the Book of Revelation

Cris led a discussion on the Book of Revelation, focusing on its primer-like introduction that sets the stage for understanding the rest of the book. He explained that Revelation presents the kingdom of God as opposed to Babylon, which represents power and control. Cris highlighted the significance of the lamb that was slain and its connection to the scroll's seals, noting that many Christian liturgical practices derive from this text. The discussion also covered the four horsemen of the Apocalypse, their symbols, and their connections to historical contexts, as well as the cries of martyrs and the behavior of the kings and wealthy in the face of impending doom.

Jewish Cultural Number Symbolism

Cris and the group discussed the significance of the number 12 and its importance in Jewish culture, particularly in relation to the 12 tribes of Israel. They noted that while the tribe of Dan was omitted, the number 12 was still significant and may have been chosen to maintain its cultural importance. Cris also mentioned that the 12,000 sealed from each tribe could represent a large number, similar to how "thousands" were used to emphasize size in ancient texts.

Biblical Perspectives on Urban Living

Cris discussed the biblical perspective on urban versus pastoral living, noting that cities are often associated with negative aspects while rural or pastoral settings are valued. He explored how various biblical figures, including Jesus and Daniel, navigated city life while maintaining their values, suggesting that living in cities doesn't inherently defile a person. Cris also touched on the idea that true purity comes from within, rather than from living in remote areas, and referenced C.S. Lewis's Space Trilogy to illustrate this concept.

Interpreting Revelation's Global Vision

Cris led a discussion on Revelation 7, emphasizing that the Bible is not a checklist but a text that encourages wrestling with God's meaning. He explained the imagery of the 144,000 sealed servants, noting that while this number could represent the tribes of Israel, John's text refuses to localize it, instead depicting a diverse multitude from all nations. Cris also suggested that Revelation 15:3-4 is a song celebrating redemption and recreation, drawing parallels to Genesis 1 and the Maccabees. He proposed that Genesis 1 might be a song of creation, reflecting order emerging from chaos, and that Revelation 15:3-4 could be seen as a new creation or redemption song.

Interpreting Symbols in Revelation 8

Cris and Pam discussed the interpretation of Revelation 8, focusing on the imagery of the eagle, the star that falls from heaven, and the reference to wormwood. They explored the possibility that these symbols might represent Roman gods or divine intervention, with Cris suggesting that John's audience might have made a mistake in identifying the eagle as an angel. They also considered the historical and cultural context of Rome and its gods, noting the similarities between Roman and Greek mythology. Cris mentioned that they would continue discussing this topic in next week's meeting.

Biblical Interpretations of Divine Judgment

Cris led a discussion on biblical interpretations, focusing on the Book of Isaiah and its connections to the fall of Babylon and Rome. He explored the imagery of divine judgment, comparing it to the plagues described in Exodus and the fall of Jericho. Cris emphasized that these judgments are recurring themes in history, suggesting that "Babylons" exist in various forms today. He also noted the significance of the number seven in the text and its relation to previous chapters. The group will continue exploring these ideas in the next meeting.

Revelation Ch 6-7 Bible Study

The Book of Revelation.

Chapters 6-7

Revelation Ch 5-6 Bible Study

The Book of Revelation.

Chapters 5-6

Revelation Ch 4-5 Bible Study

The Book of Revelation.

Chapters 4-5

Revelation Ch 3 Bible Study

The Book of Revelation.

Chapters 3

Revelation Ch 2 Bible Study

The Book of Revelation.

Chapters 2

Revelation Ch 1-2 Bible Study

The Book of Revelation.

Chapters 1-2

Revelation Overview Ch 12-22 Bible Study

Overview 2 of the Book of Revelation.

Chapters 12-22