The Church - Believe
In a world which tells us that the individual is the most important thing, the Spirit of God beckons us to come together and experience forgiveness.
Slides From the Sermon
What happened this week!
A lively Bible study on May 7, 2026 explored C. S. Lewis’s The Great Divorce (Chs. 1–3), tracing the contrast between ghostly insubstantiality and heavenly solidity, the challenge of pride versus grace, and the costly journey of repentance and becoming “solid” in Christ in light of Scripture.
In our study on May 6, 2026, we explored Mark 1:14-2:12, focusing on Jesus's escalating authority over spirits, sickness, and sin, and why He often commanded silence from those He healed.
We look at Solomon's tragic fall into pride and power, reminding us that true wisdom isn't found in building our own empires, but in the self-emptying love of Jesus.
Even though Martin Stephan had many troubles in this life, and more than likely committed grievous sin, which caused his expulsion from the colony and the church, God nevertheless used him to achieve His purpose here on earth.
In our Bible study on April 29, 2026, we began our journey into C.S. Lewis's "The Great Divorce," exploring the book's themes of Hell as self-imposed isolation, the choice between Heaven and Hell, and how the story serves as a mirror for our own spiritual lives.
On April 29, 2026 at 6:36 PM, our class explored how reading the Gospel of Mark by recognizing patterns and echoes—especially in Mark 1:1–20—deepens understanding, highlighting John the Baptist, Jesus’ baptism and wilderness testing, the “at hand” kingdom, the call of fishermen, and the upside‑down kingship of Jesus.
It’s easy to get distracted by building grand things, forgetting that God's true work is simply rescuing broken people right where they are.
First Fruits of the Spirit - Believe
How did Israel remember that God had saved them from slavery? They would give of their firstfruits and make sure the poor had food. What does this have to do with Pentecost?
Sermon Slides and resources.
Deuteronomy 16
9 “You shall count seven weeks. Begin to count the seven weeks from the time the sickle is first put to the standing grain. 10 Then you shall keep the Feast of Weeks to the Lord your God with the tribute of a freewill offering from your hand, which you shall give as the Lord your God blesses you. 11 And you shall rejoice before the Lord your God, you and your son and your daughter, your male servant and your female servant, the Levite who is within your towns, the sojourner, the fatherless, and the widow who are among you, at the place that the Lord your God will choose, to make his name dwell there. 12 You shall remember that you were a slave in Egypt; and you shall be careful to observe these statutes.
Leviticus 23
15 “You shall count seven full weeks from the day after the Sabbath, from the day that you brought the sheaf of the wave offering. 16 You shall count fifty days to the day after the seventh Sabbath. Then you shall present a grain offering of new grain to the Lord. 17 You shall bring from your dwelling places two loaves of bread to be waved, made of two tenths of an ephah. They shall be of fine flour, and they shall be baked with leaven, as firstfruits to the Lord. 18 And you shall present with the bread seven lambs a year old without blemish, and one bull from the herd and two rams. They shall be a burnt offering to the Lord, with their grain offering and their drink offerings, a food offering with a pleasing aroma to the Lord. 19 And you shall offer one male goat for a sin offering, and two male lambs a year old as a sacrifice of peace offerings.20 And the priest shall wave them with the bread of the firstfruits as a wave offering before the Lord, with the two lambs. They shall be holy to the Lord for the priest. 21 And you shall make a proclamation on the same day. You shall hold a holy convocation. You shall not do any ordinary work. It is a statute forever in all your dwelling places throughout your generations.
22 “And when you reap the harvest of your land, you shall not reap your field right up to its edge, nor shall you gather the gleanings after your harvest. You shall leave them for the poor and for the sojourner: I am the Lord your God.”
When the kingdom splits, Kings Rehoboam and Jeroboam desperately grasp for power and control, but God uses Elijah, a nobody from the sticks, to show us that true freedom comes not from controlling our circumstances but from trusting the King who went to the cross for us.
A lively Bible study on May 7, 2026 explored C. S. Lewis’s The Great Divorce (Chs. 1–3), tracing the contrast between ghostly insubstantiality and heavenly solidity, the challenge of pride versus grace, and the costly journey of repentance and becoming “solid” in Christ in light of Scripture.
In our study on May 6, 2026, we explored Mark 1:14-2:12, focusing on Jesus's escalating authority over spirits, sickness, and sin, and why He often commanded silence from those He healed.
We look at Solomon's tragic fall into pride and power, reminding us that true wisdom isn't found in building our own empires, but in the self-emptying love of Jesus.
Even though Martin Stephan had many troubles in this life, and more than likely committed grievous sin, which caused his expulsion from the colony and the church, God nevertheless used him to achieve His purpose here on earth.
In our Bible study on April 29, 2026, we began our journey into C.S. Lewis's "The Great Divorce," exploring the book's themes of Hell as self-imposed isolation, the choice between Heaven and Hell, and how the story serves as a mirror for our own spiritual lives.
On April 29, 2026 at 6:36 PM, our class explored how reading the Gospel of Mark by recognizing patterns and echoes—especially in Mark 1:1–20—deepens understanding, highlighting John the Baptist, Jesus’ baptism and wilderness testing, the “at hand” kingdom, the call of fishermen, and the upside‑down kingship of Jesus.
It’s easy to get distracted by building grand things, forgetting that God's true work is simply rescuing broken people right where they are.
Pentecost - Believe
It seems like we are always trying to ascend to God. We built a tower to God, we want to ascend in our prayer life, and we talk about rising in spirituality. However, throughout the Scriptures we see that God comes down
The King - Believe
It’s popular to say today that Jesus is Lord (King) of your heart. But is that the story in the Bible? Today we are seeing how God became King over all the creation.
Slides from the Sermon
When the kingdom splits, Kings Rehoboam and Jeroboam desperately grasp for power and control, but God uses Elijah, a nobody from the sticks, to show us that true freedom comes not from controlling our circumstances but from trusting the King who went to the cross for us.
A lively Bible study on May 7, 2026 explored C. S. Lewis’s The Great Divorce (Chs. 1–3), tracing the contrast between ghostly insubstantiality and heavenly solidity, the challenge of pride versus grace, and the costly journey of repentance and becoming “solid” in Christ in light of Scripture.
In our study on May 6, 2026, we explored Mark 1:14-2:12, focusing on Jesus's escalating authority over spirits, sickness, and sin, and why He often commanded silence from those He healed.
We look at Solomon's tragic fall into pride and power, reminding us that true wisdom isn't found in building our own empires, but in the self-emptying love of Jesus.
Even though Martin Stephan had many troubles in this life, and more than likely committed grievous sin, which caused his expulsion from the colony and the church, God nevertheless used him to achieve His purpose here on earth.
In our Bible study on April 29, 2026, we began our journey into C.S. Lewis's "The Great Divorce," exploring the book's themes of Hell as self-imposed isolation, the choice between Heaven and Hell, and how the story serves as a mirror for our own spiritual lives.
On April 29, 2026 at 6:36 PM, our class explored how reading the Gospel of Mark by recognizing patterns and echoes—especially in Mark 1:1–20—deepens understanding, highlighting John the Baptist, Jesus’ baptism and wilderness testing, the “at hand” kingdom, the call of fishermen, and the upside‑down kingship of Jesus.
It’s easy to get distracted by building grand things, forgetting that God's true work is simply rescuing broken people right where they are.
Are you Listening - Believe
White Clouds, mountains, prophets, and priests: all are signs that God is near and speaking. But are you listening?
When the kingdom splits, Kings Rehoboam and Jeroboam desperately grasp for power and control, but God uses Elijah, a nobody from the sticks, to show us that true freedom comes not from controlling our circumstances but from trusting the King who went to the cross for us.
A lively Bible study on May 7, 2026 explored C. S. Lewis’s The Great Divorce (Chs. 1–3), tracing the contrast between ghostly insubstantiality and heavenly solidity, the challenge of pride versus grace, and the costly journey of repentance and becoming “solid” in Christ in light of Scripture.
In our study on May 6, 2026, we explored Mark 1:14-2:12, focusing on Jesus's escalating authority over spirits, sickness, and sin, and why He often commanded silence from those He healed.
We look at Solomon's tragic fall into pride and power, reminding us that true wisdom isn't found in building our own empires, but in the self-emptying love of Jesus.
Even though Martin Stephan had many troubles in this life, and more than likely committed grievous sin, which caused his expulsion from the colony and the church, God nevertheless used him to achieve His purpose here on earth.
In our Bible study on April 29, 2026, we began our journey into C.S. Lewis's "The Great Divorce," exploring the book's themes of Hell as self-imposed isolation, the choice between Heaven and Hell, and how the story serves as a mirror for our own spiritual lives.
On April 29, 2026 at 6:36 PM, our class explored how reading the Gospel of Mark by recognizing patterns and echoes—especially in Mark 1:1–20—deepens understanding, highlighting John the Baptist, Jesus’ baptism and wilderness testing, the “at hand” kingdom, the call of fishermen, and the upside‑down kingship of Jesus.
It’s easy to get distracted by building grand things, forgetting that God's true work is simply rescuing broken people right where they are.
Consider Creator - Believe
When we say God created the heavens and the earth, does it mean anything specific to us? Do we consider the Creator?
Consider Creator
When we say God created the heavens and the earth, does it mean anything specific to us? Do we consider the Creator?
HE IS - Believe
When Moses saw God through the burning bush, Moses ask who should he tell his people had sent him. He went back to his people and said, “HE IS sent me.”
Check out the Sermon Slides bellow.
When the kingdom splits, Kings Rehoboam and Jeroboam desperately grasp for power and control, but God uses Elijah, a nobody from the sticks, to show us that true freedom comes not from controlling our circumstances but from trusting the King who went to the cross for us.
A lively Bible study on May 7, 2026 explored C. S. Lewis’s The Great Divorce (Chs. 1–3), tracing the contrast between ghostly insubstantiality and heavenly solidity, the challenge of pride versus grace, and the costly journey of repentance and becoming “solid” in Christ in light of Scripture.
In our study on May 6, 2026, we explored Mark 1:14-2:12, focusing on Jesus's escalating authority over spirits, sickness, and sin, and why He often commanded silence from those He healed.
We look at Solomon's tragic fall into pride and power, reminding us that true wisdom isn't found in building our own empires, but in the self-emptying love of Jesus.
Even though Martin Stephan had many troubles in this life, and more than likely committed grievous sin, which caused his expulsion from the colony and the church, God nevertheless used him to achieve His purpose here on earth.
In our Bible study on April 29, 2026, we began our journey into C.S. Lewis's "The Great Divorce," exploring the book's themes of Hell as self-imposed isolation, the choice between Heaven and Hell, and how the story serves as a mirror for our own spiritual lives.
On April 29, 2026 at 6:36 PM, our class explored how reading the Gospel of Mark by recognizing patterns and echoes—especially in Mark 1:1–20—deepens understanding, highlighting John the Baptist, Jesus’ baptism and wilderness testing, the “at hand” kingdom, the call of fishermen, and the upside‑down kingship of Jesus.
It’s easy to get distracted by building grand things, forgetting that God's true work is simply rescuing broken people right where they are.
When the kingdom splits, Kings Rehoboam and Jeroboam desperately grasp for power and control, but God uses Elijah, a nobody from the sticks, to show us that true freedom comes not from controlling our circumstances but from trusting the King who went to the cross for us.