[Sunday] Rain On Enemies - Missio Dei
- Look at the party the father is throwing. The whole town is there. Even that scoundrel Matt is there who stole from the father’s business. I can’t even believe he is throwing this party for that son who took everything from him. But did you hear about the drama with the older son? He is refusing to go into the party? After all, it was raining on the whole party.
Questions for the Week: Missio Dei: The Great Sending Part 3 - Rain On Enemies
Read John 3:16. What gift does God promise you? Why does He give you this gift?
Read Matthew 5:43-48. Why does Jesus say to love your enemies?
Why does loving your enemies show God’s abundance and His generosity towards you?
When you look at the world with the eyes of Jesus, seeing God’s abundance all around, how does your view of the world change? How might this view change the way you live?
Here are the Original Series.
Look at the party the father is throwing. The whole town is there. Even that scoundrel Matt is there who stole from the father’s business. I can’t even believe he is throwing this party for that son who took everything from him. But did you hear about the drama with the older son? He is refusing to go into the party? After all it is raining on all the party.
We find ourselves in deserts. They seem so lonely, and we long for the peace and coolness of the gardens. But God is always in the desert with us, and He will always lead us to gardens flowing with milk and honey.
A voice breaks through and says, Take, Take the apple, take the blessing, take your brother." There is just not enough. But the other voice says, "Look at the stars, and count them if you can.
What do you spend your time considering? Your financial portfolio? Who to vote for? How there is never enough? Jesus gives us some backwards advice. Consider the birds.
What Had happened at Grace this week.
In our study on May 6, 2026, we explored Mark 1:14-2:12, focusing on Jesus's escalating authority over spirits, sickness, and sin, and why He often commanded silence from those He healed.
We look at Solomon's tragic fall into pride and power, reminding us that true wisdom isn't found in building our own empires, but in the self-emptying love of Jesus.
Even though Martin Stephan had many troubles in this life, and more than likely committed grievous sin, which caused his expulsion from the colony and the church, God nevertheless used him to achieve His purpose here on earth.
In our Bible study on April 29, 2026, we began our journey into C.S. Lewis's "The Great Divorce," exploring the book's themes of Hell as self-imposed isolation, the choice between Heaven and Hell, and how the story serves as a mirror for our own spiritual lives.
On April 29, 2026 at 6:36 PM, our class explored how reading the Gospel of Mark by recognizing patterns and echoes—especially in Mark 1:1–20—deepens understanding, highlighting John the Baptist, Jesus’ baptism and wilderness testing, the “at hand” kingdom, the call of fishermen, and the upside‑down kingship of Jesus.
It’s easy to get distracted by building grand things, forgetting that God's true work is simply rescuing broken people right where they are.
The Great Divorce is my favorite C.S. Lewis book. It truly forces us to look in the mirror and decide if we are actually willing to lay down our demons and walk toward the light.
Exploring the stories of Solomon, Elijah, and Elisha in 1st and 2nd Kings, our new "Foolish Wisdom" series reveals that God's truest wisdom is found not in human achievements but in rescuing everyday people right where they are.
Just as Christ is “the Alpha and the Omega, the beginning and the end,” at the close of every liturgical year, we look forward, with renewed hope, to Christ’s coming again in glory to reign as Lord forever. In the same way, we also look forward to our own resurrection and the time of a new earth — an earth that is no longer broken by sin and groaning. Christ will come again in glory just as surely as He came the first time, when He was born. So we have these three weeks of “transition” at the end of the “long green season” into the Advent Season: the new beginning of the liturgical year.