[Sunday] Rain On Enemies - Missio Dei
- Look at the party the father is throwing. The whole town is there. Even that scoundrel Matt is there who stole from the father’s business. I can’t even believe he is throwing this party for that son who took everything from him. But did you hear about the drama with the older son? He is refusing to go into the party? After all, it was raining on the whole party.
Questions for the Week: Missio Dei: The Great Sending Part 3 - Rain On Enemies
Read John 3:16. What gift does God promise you? Why does He give you this gift?
Read Matthew 5:43-48. Why does Jesus say to love your enemies?
Why does loving your enemies show God’s abundance and His generosity towards you?
When you look at the world with the eyes of Jesus, seeing God’s abundance all around, how does your view of the world change? How might this view change the way you live?
Here are the Original Series.
Look at the party the father is throwing. The whole town is there. Even that scoundrel Matt is there who stole from the father’s business. I can’t even believe he is throwing this party for that son who took everything from him. But did you hear about the drama with the older son? He is refusing to go into the party? After all it is raining on all the party.
We find ourselves in deserts. They seem so lonely, and we long for the peace and coolness of the gardens. But God is always in the desert with us, and He will always lead us to gardens flowing with milk and honey.
A voice breaks through and says, Take, Take the apple, take the blessing, take your brother." There is just not enough. But the other voice says, "Look at the stars, and count them if you can.
What do you spend your time considering? Your financial portfolio? Who to vote for? How there is never enough? Jesus gives us some backwards advice. Consider the birds.
What Had happened at Grace this week.
Shifting focus from the temple as a static building, the freely shared reality is that God desires to dwell among us, using our diverse and imperfect gifts as the very means to make His presence known for the benefit of all.
Our masks aren’t just signs of embarrassment; they’re declarations of independence from God.
We traced Revelation 21–22 as the climactic reunification of heaven and earth, connecting its temple/tabernacle imagery, priestly stones, and the Bride/City to Eden’s river and tree of life, contrasting Babylon’s coercive economy with God’s freely given water of life and the Lamb’s healing light for the nations.
Overturning the common belief that grace is reluctantly earned, the freely given reality of the Gospel is that God's salvation flows from His eager delight to love and forgive us.
We are the recipients of God's overflowing grace and boundless love. This gift transforms our very identity, compelling us toward a life of radical gratitude and contagious generosity. Let's fully embrace this joyful way to live by sharing our time, talents, and resources.
Just as Christ is “the Alpha and the Omega, the beginning and the end,” at the close of every liturgical year, we look forward, with renewed hope, to Christ’s coming again in glory to reign as Lord forever. In the same way, we also look forward to our own resurrection and the time of a new earth — an earth that is no longer broken by sin and groaning. Christ will come again in glory just as surely as He came the first time, when He was born. So we have these three weeks of “transition” at the end of the “long green season” into the Advent Season: the new beginning of the liturgical year.