God is pleased, not because the Jordan River is great (it's not); not because Jesus is from an important town (He is from the sticks); not because Jesus has done anything great yet. God is pleased because the creation is being made new, not with greatness or power, but in grace.
Bible study launched a Philippians series, exploring Paul’s joy amid imprisonment, the meaning of “epistle,” and the Lutheran contrast between a theology of the cross and a theology of glory—finding freedom in Christ whether we live or die.
Bible study explored Mark 4–5’s crescendo of Jesus’ authority over chaos, demons, disease, and death—highlighting faith, compassion, bodily resurrection hope (against Gnostic ideas), cultural context, secrecy in ministry, and the symbolic resonance of “twelve.”
Jesus frees us from the pressure of having to pray the "perfect" way. Because He is the Lamb who was slain, you can pray boldly knowing your Father in heaven hears you!
Bible study explored the Gospel of Mark, discussing its three-act structure, Jesus’ identity as the true Son of God, and how His upside-down kingdom—revealed through parables, miracles, and His passion—confronts evil, forgives sins, and calls us to sacrificial discipleship.
Jesus specializes in choosing the unimpressive, the broken, and the flawed to represent His presence and love to the world. You are a royal priesthood!
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God frees us from the frightening prospect of “evangelism”. For true witnessing is seeing others, and joyfully sharing the beauty of the God who rescues us.